From Cave Paintings to the Internet A Chronological and Thematic Database on the History of Information and Media Libraries Timeline

In an effort to collect all knowledge, Ashurbanipal, King of Assyria during these years, collected a library at Nineveh, of 20,000–30,000 clay tablets written in cuneiform script. 

"Ashurbanipal was one of the few Assyrian kings to have been trained the scribal arts — by one Balasî , a senior royal scholar " (Robson, "The Clay Tablet Book," Eliot & Rose (eds) A Companion to the History of the Book [2007] 75).

"Recent cataloguing in the British Museum has enumerated some 3,700 scholarly tablets from Ashurbanipal's Library written in Babylonian script and Dialect — about 13 percent of the entire library. Ashurbanipal's obsession with Babylonian books did not, then, completely overwhelm indigenous production, but he did view them as highly valuable cultural capital; their forced removal to Nineveh undermined Babylonian claims to the intellectual heritage of the region and thus pretensions to political hegemony, while reinforcing Ashurbanipal's own self-image as guardian of Mesopotamian culture and power" (Robson, op. cit., 77).

The library was discovered at Nineveh by Austen Henry Layard in 1849, and is considered the earliest systematically collected library, as distinct from a government archive.  It is thought that a significant portion of the library survived to the present because the clay tablets were baked in fires set during the Median sack of Nineveh in 612 CE.

To deter thieves, Ashurbanipal had the following curse written on many of his tablets. It is the earliest known book curse:

“I have transcribed upon tablets the noble products of the work of the scribe which none of the kings who had gone before me had learned, together with the wisdom of Nabu insofar as it existeth [in writing]. I have arranged them in classes, I have revised them and I have placed them in my palace, that I, even I, the ruler who knoweth the light of Ashur, the king of the gods, may read them. Whosoever shall carry off this tablet, or shall inscribe his name on it, side by side with mine own, may Ashur and Belit overthrow him in wrath and anger, and may they destroy his name and posterity in the land" (Drogin, Anathema! [1983] 52-53).

The surviving portion of the library includes 660 cuneiform tablets that concern medicine. These were published in facsimile for the first time by Reginald C. Thompson as Assyrian Medical Texts. From the Originals in the British Museum (1923).

"The increase of the book trade made it possible for private individuals to form libraries. Even if the tradition that sixth-century tyrants such as Pisistratus and Polycrates of Samos possessed large collections of books is discounted (Anthenaeus I.3A), it is clear that by the end of the fifth century private libraries existed. Aristophanes pokes fun at Euripides for drawing heavily on literary sources in composing his tragedies (Frogs 943), and his own work, being full of parody and allusion, must have depended to some extent on a personal book collection.

"There is no trace of any general library maintained at the public expense at Athens, but it is likely that official copies of plays performed at the leading festivals such as the Dionysia were kept at the theatre or in the public record office. Pseudo-Plurarch (Lives of the ten orators 841F) ascribes to the orator Lycurgus (c. 390-324 BCE) a proposal to keep official copies in this way, but the need would probably have arisen earlier. We know that after the original performance plays were revived from time to time. New copies of the text must have been needed for the actors, and if they had been obliged to obtain these by a process of transcription from private copies it would be surprising that an almost complete range of plays survived into the Hellenistic age" (Reynolds & Wilson, Texts and Transmission, 3rd ed. [1991] 5).

The library of Aristotle may be the first private library concerning which there is considerable discussion among early commentators. It is impossible to know how much of the discussion has basis in fact. Harris provides the following summary:

“Upon his [Aristotle’s] death, this library was inherited by Aristotle’s teaching successor, Theophrastus of Lesbos. . . .  Theophrastus in turn enlarged the library and later bequeathed it to his nephew Neleus [of Scepsis]. Neleus was not a successful teacher, and in his later years withdrew from the school, taking his library with him to Scepsis in Asia Minor. His descendants, apparently unlettered but aware of the value of the books, saved them by burying them, according to the geographer Strabo, to keep them out of the hands of the Attalid kings of Pergamum who were building up their famous library.

“Finally, about 100 B.C., the mildewed and worm-eaten remnants of Aristotle’s library were sold to Appellicon of Teos, a minor Athenian military leader and book collector. Apellicon tried to restore the damaged volumes but only succeeded in damaging them further when he made incorrect ‘corrections’ for missing fragments of pages and otherwise edited the works. After his death, Athens was captured by the Roman general Sulla, who carried the library off to Rome, where it eventually became a part of Tyrannion’s library. Another account relates that Ptolemy II (285-246 B.C.) acquired Aristotle’s library directly from Neleus and brought it to Egypt to become a part of the great Alexandrian library. It is possible that both stories are partially correct, and it is quite probable that copies at least of Aristotle’s library reached Alexandria eventually” (Harris, History of Libraries in the Western World 4th ed. [1999] 40-41).

For further information see Blum, Kallimachos: The Alexandrian Library and the Origins of Bibliography, tr. by H. Wellisch (1991) 2.6."The Library of Aristotle," 53-64.

The Royal Library of Alexandria is founded under the reign of Ptolemy I Soter or Ptolemy II.

At its peak the Alexandrian library may have preserved 400,000 to 700,000 papyrus rolls—the largest collection of recorded information in the ancient world. Though the number of papyrus rolls (scrolls) at Alexandria was undoubtedly very large,  especially relative to other libraries of its time, to keep the extent of this library in proportion one should remember that a typical papyrus roll probably contained a text about the length of one book of Homer.

Traditionally the Alexandrian Library is thought to have been based upon the library of Aristotle. By tradition it is also believed, without concrete evidence, that the much of the collection of rolls was acquired by order of Ptolemy III, who supposedly required all visitors to Alexandria to surrender rolls in their possession. These writings were then copied by official scribes, the originals were put into the Library, and the copies were delivered to the previous owners.

The Alexandrian Library was associated with a school and a museum. Scholars at Alexandria were responsible for the editing and standardization for many earlier Greek texts. One of the best-known of these editors was Aristophanes of Byzantium, a director of the library, whose work on the text of the Iliad may be preserved in the Venetus A manuscript, but who was also known for editing authors such as Pindar and Hesiod. (The Venetus A manuscript is noticed in this database.)

Though it is known that portions of the Alexandrian Library survived for several centuries, the various accounts of the library's eventual destruction are contradictory. The Wikipedia article on the Library of Alexandria outlines four possible scenarios for its destruction:

1. Julius Caesar's fire in The Alexandrian War, in 48 BCE
2. The attack of Aurelian in the Third century CE
3. The decree of Theophilus in 391 CE
4. The Muslim conquest in 642 CE or thereafter.

The article concludes that "although the actual circumstances and timing of the physical destruction of the Library remain uncertain, it is however clear that by the eighth century A.D., the Library was no longer a significant institution and had ceased to function in any important capacity."

♦ Another factor in the eventual destruction of the contents of the Alexandrian Library might have been the decay of the papyrus rolls as a result of the climate. Most of the papyrus rolls and fragments that survived after the Alexandrian Library did so in the dry sands of the Egyptian desert. Papyrus rolls do not keep well either in dampness or in salty sea air, to which they were likely exposed in the library located in the port of Alexandria. Thus, independently of the selected library destruction scenario, because of decay of the storage medium, or as a result of fires or other natural catastrophes, or neglect, it is probable that significant portions of the information in the Alexandrian library were lost before the library was physically destroyed.

This is the date range of the Dead Sea Scrolls which were discovered between 1947 and 1956 in eleven caves near Khirbet Qumran, on the northwestern shores of the Dead Sea. Historical, paleographic, and linguistic evidence, as well as carbon-14 dating, established that the scrolls and the Qumran ruin dated from the third century BCE to 68 CE. Dating from the late Second Temple Period, when Jesus of Nazareth lived, the Dead Sea Scrolls are older than any other surviving manuscripts of the Hebrew Scriptures, except for the Nash Papyrus, by almost one thousand years. (The Nash Papyrus is also noticed in this database.)

“Most of the scrolls were written in Hebrew, with a smaller number in Aramaic or Greek. Most of them were written on parchment, with the exception of a few written on papyrus. The vast majority of the scrolls survived as fragments—only a handful were found intact. Nevertheless, scholars have managed to reconstruct from these fragments approximately 850 different manuscripts of various lengths.

"The manuscripts fall into three major categories: biblical, apocryphal, and sectarian. The biblical manuscripts comprise some two hundred copies of books of the Hebrew Bible, representing the earliest evidence for the biblical text in the world. Among the apocryphal manuscripts (works that were not included in the Jewish biblical canon) are works that had previously been known only in translation, or that had not been known at all. The sectarian manuscripts reflect a wide variety of literary genres: biblical commentary, religious-legal writings, liturgical texts, and apocalyptic compositions. Most scholars believe that the scrolls formed the library of the sect (the Essenes?) that lived at Qumran. However it appears that the members of this sect wrote only part of the scrolls themselves, the remainder having been composed or copied elsewhere” (Shrine of the Book. Introduction to the Dead Sea Scrolls, accessed 12-24-2009).

Following the advice of his chief adviser Li Si, Qin Shi Huang, the first emperor of a unified China, orders most previously existing books to be burned in order to avoid scholars' comparison of his reign with the past. Records which were allowed to escape destruction were:

"books on astrology, agriculture, medicine, divination, and the history of the Qin state. Owning the Book of Songs or the Classic of History was to be punished especially severely. According to the later Records of the Grand Historian, the following year Qin Shi Huang had some 460 scholars buried alive for owning the forbidden books. The emperor's oldest son Fusu criticised him for this act. The emperor's own library still had copies of the forbidden books, but most of these were destroyed later when Xiang Yu burned the palaces of Xianyang in 206 BCE (Wikipedia article on Qin Shi Huang, accessed 01-30-2010).

The Wikipedia article, Burning of books and burying of scholars, presents a different account, quoting the Records of the Grand Historian in footnotes, both in Chinese and English translation:

"According to the Records of the Grand Historian, after Qin Shi Huang, the first emperor of China, unified China in 221 BCE, his chancellor Li Si suggested suppressing the freedom of speech, unifying all thoughts and political opinions. This was justified by accusations that the intelligentsia sang false praise and raised dissent through libel.

"Beginning in 213 BCE, all classic works of the Hundred Schools of Thought — except those from Li Ssu's own school of philosophy known as legalism — were subject to book burning.

"Qin Shi Huang burned the other histories out of fear that they undermined his legitimacy, and wrote his own history books. Afterwards, Li Ssu took his place in this area.

"Li Ssu proposed that all histories in the imperial archives except those written by the Qin historians be burned; that the Classic of Poetry, the Classic of History, and works by scholars of different schools be handed in to the local authorities for burning; that anyone discussing these two particular books be executed; that those using ancient examples to satirize contemporary politics be put to death, along with their families; that authorities who failed to report cases that came to their attention were equally guilty; and that those who had not burned the listed books within 30 days of the decree were to be banished to the north as convicts working on building the Great Wall. The only books to be spared in the destruction were books on medicine, agriculture and prophecy.   

"After being deceived by two alchemists while seeking prolonged life, Qin Shi Huang ordered more than 460 alchemists in the capital to be buried alive in the second year of the proscription, though an account given by Wei Hong in the 2nd century added another 700 to the figure. As some of them were also Confucius scholars Fusu counselled that, with the country newly unified, and enemies still not pacified, such a harsh measure imposed on those who respect Confucius would cause instability. However, he was unable to change his father's mind, and instead was sent to guard the frontier in a de facto exile.

"The quick fall of the Qin Dynasty was attributed to this proscription. Confucianism was revived in the Han Dynasty that followed, and became the official ideology of the Chinese imperial state. Many of the other schools had disappeared" (Wikipedia article on Burning of books and burying of scholars, accessed 01-30-2010).

Kallimachos (Callimachus), a renowned poet and head of the Alexandrian Library, compiles a catalogue of its holdings which he calls Pinakes (Tables or Lists).

Supposedly extending to 120 papyrus scrolls, this catalogue amounted to a systematic survey of Greek literature up to its time. It also represented the origins of bibliography. Only a few fragments survived the eventual destruction of the library, together with a scattering of references to it in other ancient works.

Callimachus’s bibliographical methods would not be out of place in a modern library; an analysis of the eight remaining fragments of the Pinakes shows that Callimachus

"1. divided the authors into classes and within these classes if necessary into subdivisions;

"2. arranged the authors in the classes or subdivisions alphabetically;

"3. added to the name of each author (if possible) biographical data;

"4. listed under an author’s name the titles of his works, combining works of the same kind to groups (no more than that can be deduced from the eight citations); and

"5. cited the opening words of each work as well as

"6. its extent, i.e., the number of lines" (Blum, p. 152).

The surviving fragments of Kallimachos's Pinakes were first published in print in Hymni, epigrammata et fragmenta, edited by Theodor J. G. F. Graevius et al. (Utrecht, 1697). That edition included the first edition of the commentary by Ezechiel Spanheim, and also incorporated the 420 fragments collected and elucidated by the English theologian, classical scholar and critic Richard Bentley, whose reading of these fragments represents “the earliest example of a really critical method applied to such a work" (Dictionary of National Biography).

Breslauer & Folter, Bibliography. Its History and Development (1984) no. 1.  Blum, Kallimachos. The Alexandrian Library and the Origins of Bibliography. Translated by Hans H. Wellisch (1991).

Evidence suggests that the process of canonization of the Tanakh or Hebrew Bible (Old Testament) occurred over several centuries, probably between 200 BCE and 200 CE.

"Rabbinic Judaism recognizes the twenty-four books of the Masoretic Text, commonly called the Tanakh or Hebrew Bible. Evidence suggests that the process of canonization occurred between 200 BC and AD 200. A popular position is that the Torah was canonized circa 400 BC, the Prophets circa 200 BC, and the Writings circa AD 100  perhaps at a hypothetical Council of Jamnia—this position, however, is increasingly criticised by modern scholars. The book of Deuteronomy includes a prohibition against adding or subtracting (4:2, 12:32) which might apply to the book itself (i.e. a "closed book," a prohibition against future scribal editing) or to the instruction received by Moses on Mt. Sinai. The book of 2 Maccabees, itself not a part of the Jewish canon, describes Nehemiah (around 400 BC) as having "founded a library and collected books about the kings and prophets, and the writings of David, and letters of kings about votive offerings" (2:13-15). The Book of Nehemiah suggests that the priest-scribe Ezra brought the Torah back from Babylon to Jerusalem and the Second Temple (8-9) around the same time period. Both I and II Maccabees suggest that Judas Maccabeus (around 167 BC) likewise collected sacred books (3:42-50, 2:13-15, 15:6-9), indeed some scholars argue that the Jewish canon was fixed by the Hasmonean dynasty. However, these primary sources do not suggest that the canon was at that time closed; moreover, it is not clear that these particular books were identical in content to those that later became part of the Masoretic text. Today, there is no scholarly consensus as to when the Jewish canon was set" (Wikipedia article on Development of the Jewish Bible Canon, accessed 12-24-2009).

Rulers of Pergamum (now Bergama in Turkey) decide to challenge the position of the Alexandrian Library by founding a competing library of their own. This project, and the vast buildings constructed for the purpose, is associated with the rule of king Eumenes II. The Library of Pergamum supposedly contained 200,000 scrolls—the second largest library holdings in the ancient world.

"Legend has it that Mark Antony later gave Cleopatra all of the 200,000 volumes at Pergamum for the Library at Alexandria as a wedding present, emptying the shelves and ending the dominance of the Library at Pergamum. No index or catalog of the holdings at Pergamum exists today, making it impossible to know the true size or scope of this collection.

"Historical accounts claim that the library possessed a large main reading room, lined with many shelves. An empty space was left between the outer walls and the shelves to allow for air circulation. This was intended to prevent the library from becoming overly humid in the warm climate of Anatolia and can be seen as an early attempt at library preservation. Manuscripts were written on parchment, rolled, and then stored on these shelves. A statue of Athena, the goddess of wisdom, stood in the main reading room.

♦ "Pergamum is credited with being the home and namesake of parchment (charta pergamena). Prior to the creation of parchment, manuscripts were transcribed on papyrus, which was produced only in Alexandria. When the Ptolemies of Egypt refused to export any more papyrus to Pergamum, King Eumenes II commanded that an alternative source be found. This led to the production of parchment, which is made out of a thin sheet of sheep or goat skin. Parchment reduced the Roman Empire’s dependency on Egyptian papyrus and allowed for the increased dissemination of knowledge throughout Europe and Asia. The introduction of parchment also greatly expanded the holdings of the Library of Pergamum" (Wikipedia article on Library of Pergamum, accessed 12-24-2009).

"Writing on prepared animal skins had a long history, however. Some Egyptian Fourth Dynasty texts were written on parchment. Though the Assyrians and the Babylonians impressed their cuneiform on clay tablets, they also wrote on parchment from the 6th century BC onward. Rabbinic culture equated a "book" with a parchment scroll. Early Islamic texts are also found on parchment" (Wikipedia article on Parchment, accessed 12-24-2009).

Julius Caesar introduces the Julian calendar.

The Julian Calendar has a regular year of 365 days divided into 12 months, and a leap day is added every four years, so the average Julian year is 365.25 days. The calendar remained in use into the 20th century in some countries and is still used by many national Orthodox churches. "However with this scheme too many leap days are added with respect to the astronomical seasons, which on average occur earlier in the calendar by about 11 minutes per year, causing it to gain a day about every 128 years. It is said that Caesar was aware of the discrepancy, but felt it was of little importance."

Caesar planned to establish a public library to equal or surpass the one at Alexandria. He appointed Marcus Terentius Varro, a noted scholar and book collector, to gather copies of the best-known literature for a Roman public library. However these plans were shelved when Caesar was assassinated in 44 BCE.

Gaius Asinius Pollio, Consul 40 BCE, having amassed a fortune in his conquest of Dalmatia and/or campaigns in Parthia, consolidates several collections already in Rome, possibly including those of Varro and Sulla, to form a library in the Temple of Liberty (Atrium Libertatis) on the Aventine Hill. The library had Greek and Latin wings. "Public archives had already been housed there, but Pollio reorganized the collection, added the libraries he had acquired, and opened the whole to the public about 37 B.C., making it the first-known public library in Rome.” (Harris, History of Libraries in the Western World 4th ed. [1999] 57.)

"By the end of the Roman Republic the institutions and processes that govern and guard the transmission of the written word were already in existence, and under Augustus and his successors they were refined and consolidated. The book trade became more important, and we soon hear of the names of established booksellers: Horace speaks of the Sosii, later Quintilian and Martial tell of the Tryphon, Atrectus, and others. By the time of the Younger Seneca book collecting was derided as a form of extravagant ostentation. Augustus founded two public libraries, one in 28 B.C. in the Temple of Apollo on the Palatine, the other, not long afterwards, in the Porticus Octaviae. Thereafter libraries were a common form of both private and imperial munificence, in Rome and the provinces. Pliny founded a library in his native Comum and provided money for its upkeep; the best-preserved (and restored) ancient library is that built at Ephesus in memory of Titus Julius Celsus, proconsul of Asia A.D. 106-7; one of the most famous was the Bibliotheca Ulpia founded by Trajan, which long survived the disasters of fire and strife and was still standing in the fifth century" (Reynolds & Wilson, Scribes and Scholars, 3rd. ed. [1991] 24-25).

“Beginning with Augustus, the Roman emperors took over the task of building libraries in Rome. Actually, Augustus was responsible for two public libraries. The first, in the Temple of Apollo, was begun in 36 B.C. and dedicated in 28. B.C. It was divided into two separate collections, one Greek and one Latin. Pompeius Macer was the first librarian, and Julius Hyginus, a noted grammarian, also served in that capacity. Later enlarged by the Emperors Tiberius and Caligula, this library on the Palatine Hill was one of the two major libraries in Rome for several hundred years. It was damaged at least twice by fires but survived well into the 4th century. The second Augustan library was in the Porticus Octaviae, a magnificent structure built in honor of Octavia, the Emperor’s sister. . . . Caius Melissus was the first librarian for this collection, housed in chambers over a promenade. Although damaged by fire in the reign of Titus about 80 A.D., the Octavian Library probably surived into the 2nd century.“ (Harris, History of Libraries in the Western World 4th ed. [1999] 57.)

The eruption of Mount Vesuvius destroys the Roman coastal city of Herculaneum, preserving in lava the important library of papyrus scrolls in the so-called “Villa of the Papyri”—a magnificent home thought to have been built by Julius Caesar’s father-in-law, Lucius Calpurnius Piso Caesoninus.

Because the library was buried in lava, most of the papyrus rolls are too fragile to be opened. It has required sophisticated computer technology to read the few that have been read so far, and it is hoped that an X-ray CT scanning system  may allow the reading of others.

This remains the only library preserved intact from Roman times.

After the Libraries of Alexandria and Pergamum, the Bibliotheca Ulpia, or the Ulpian Library, was the most famous library of antiquity and, of all the Roman libraries, the only one to survive at least until the mid-fifth century. It was founded by the Emperor Trajan in his Forum.

You can view a computer reconstruction of the interior of the Ulpian Library at this link.

"This collection may have been based on the 30,000-volume private library of Epaphrodites of Cheronea, and like other Roman libraries, it was divided into Greek and Latin sections. Early in the 4th century, this library was moved ot the Baths of Diocletian.…This move was apparently only temporary, possibly while the Forum was being repaired, since the library is reported to have been returned at a later date. Trajan’s library was still in existence in 455 A.D. when a bust of Didonius Apollinarius was placed there by the Emperior Avitus.” (Harris, History of Libraries in the Western World 4th ed. [1999] 58.)

Pamphilius of Caesarea (d. 409) devoted his life to searching out and obtaining copies of manuscript texts. He established a library that may have contained 30,000 manuscripts and a scriptorium at a Christian theological school at Caesarea Palaestina, a town on the coast of Israel between Tel Aviv and Haifa. Because of this library Caesarea was the capital of Christian scholarship in the 3rd century.

The Emperor Diocletian establishes an Imperial Library at Nicomedia, the eastern capital city of the Roman Empire, but little information about this has survived.

"At the time of the conversion to Christianity, Rome had twenty-eight libraries within its walls and book production was so well established a line of business that Diocletian, in his price edict, set rates for various qualities of script: for one hundred lines in 'scriptura optima', twenty-five denarii; for somewhat lesser script, twenty denarii, and for functional script ('scriptura libelii bel tabularum'), ten denarii. The unit of valuation was the normal length of line in a verse of Virgil. The extent of a work is given in these units at the end of some manuscripts (stichometry), and stichometric lists survive for biblical books and for the writings of Cyprian" (Bischoff, Latin Palaeography: Antiquity and the Middle Ages [1990] 182).

The Codex Vaticanus, a 4th century uncial manuscript in Greek of the Septuagint and the New Testament, is one of the two extant 4th century texts of the Old and New Testament in the form used by the early Christians, the other being the Codex Sinaiticus. The Codex Vaticanus lacks pages 1519-1536 containing Hebrews 9:14 through Revelation, which were lost and replaced by a 15th century minuscule supplement.

The manuscript has been housed in the Vatican Library, founded in 1448, for as long as it has been known, appearing in the Vatican Library's earliest catalogue in 1475.

The Codex Sinaiticus was written Greek in the 4th century, by three or four different scribes, in Biblical majuscule in scriptio continua, without word division. Originally it contained the complete Old and New Testaments. However, just over half of the original book survived, now dispersed between four institutions: St Catherine's Monastery in Sinai, the British Library, Leipzig University Library, and the National Library of Russia in St Petersburg.

At the British Library the largest surviving portion - 347 leaves, or 694 pages - includes the whole of the New Testament. The Greek Old Testament (or Septuagint) also survived almost complete, plus the Epistle of Barnabas, and portions of The Shepherd of Hermas.

Along with the Codex Vaticanus, the Codex Sinaiticus is one of the most valuable manuscripts for establishing the original text of the Greek New Testament, as well as the Septuagint. It is the only uncial manuscript with the complete text of the New Testament, and the only ancient manuscript of the New Testament written in four columns per page which survived to the present.

•The Codex Sinaiticus, and the Codex Vaticanus produced at roughly the same time, also mark a pivotal point in the history of the book. They may have been the first, or among the first, large bound books produced. For one volume to contain all the Christian scriptures book production had to make a technological leap forward, something that might be compared retrospectively to the introduction of printing by moveable type in Europe in the 15th century. While most previous bound books, as opposed to rolls, were relatively short and small in page size, the Codex Sinaiticus and the Codex Vaticanus were huge in length and large in page size.

After his conversion the Emperor Constantine commissioned fifty Greek Bibles for the churches of his new capitol, Constantinople, and it is possible that both the Codex Vaticanus and the Codex Sinaiticus were among those commissioned.  Bischoff, Latin Palaeography: Antiquity and Middle Ages (1990) 184, note 25.

You can page through a digital facsimile of the Codex and listen to podcasts at the British Library website web at this link.

♦ Please use the keyword search under Codex Sinaiticus to locate several other entries in this database pertinent to this codex as it appears in book history over the centuries.

The Emperor Constantine makes Byzantium his capitol, renames it Constantinople, and begins the formation of the Imperial Library of Constantinople by having the Judeo-Christian scriptures copied from papyrus onto the more permanent medium of parchment or vellum.

Constantine's son, Constantius II, aware of the deterioration of texts written on papyrus scrolls, continued and expanded the project. The person in charge of the library under Constantius II is thought to have been Themestios, who directed a team of scribes and librarians who copied the texts of papyrus scrolls onto parchment codices. It is probable that this library preserved selected texts that survived burning of the Library of Alexandria, though the historical accounts of the destruction of the Alexandrian Library are contradictory.

It has been estimated that the Imperial Library of Constantinople  eventually grew to about 100,000 manuscript volumes.

"The first allusion to a papal library comes from Julius I (337-52), who directed the clergy to settle certain legal matters not in the civil courts in the scrinium sanctum in ecclesia. The use of the singular suggests a central library, whether in the Lateran or in the episcopal church. There is evidence that a little later Damasus I (366-84) rebuilt the basilica of the church of Saint Laurence (San Lorenzo in Prasina) to better house a library. A dedicatory hexameter inscription that once stood over the entrance to the basilica is preserved in a codex of the Vatican library. It reads:

archivis fateor volui nova condere tecta addere

preterea dextra laevaque columnas

quae Damasi teneant proprium per saecula nomen.

"This library, however, was probably not the central ecclesiastical library at Rome, for the Lateran Palace had been the official residence of the pope and the center of ecclesiastical administration since the time of Sylvester I (315-335), and it is more likely that the papal library, including the central archives, was located there.

"Excavations carried out at the beginning of the twentieth century in the Capella Sancta Sanctorum, the only surviving part of the ancient Lateran Palace, discovered among the foundations of the chapel the remains of a room of the earliest Lateran library. On one wall was a fresco of a reader, apparently Augustine, seated at a desk, an open codex before him. Beneath it was a legend referring to the writings of the fathers. Clearly this library contained theological literature, not merely archives. The painting dates from the fifth or early sixth century, but the room was probably a library much earlier. Although the Liber pontificales lists a series of popes, beginning with Celestine I (422-32), who contributed to the growth of the Lateran library, little is known of its scope and contents before the seventh century. The proceedings of the Lateran Council of 649 include an extensive list of books the council requested from the library in order to document the issues, a list that includes a great variety of theological texts, orthodox and heretical, deriving from both the Greek and the Latin church. If this list reflects the actual or approximate holdings of the library, it held an extensive collection of theological literature at least by the middle of the seventh century" (Gamble, Books and Readers in the Early Church [1999] 162-63).

"There is a tendency to write about ancient literature and late antique manuscripts as if they vanished, all at once, in the chaotic centuries often called the Dark Ages—to see the history of transmission in this period largely in terms of large-scale physical destruction. Such a picture is slightly out of focus. Yes, the period AD 400-600 saw a great deal of destruction; but then, destruction from fire and the elements was not new to Roman history. The exceptional element was that the production of new manuscripts ceased; the market for new books rapidly diminished and, once the market dried up, the means of production disappeared. This was not so much a result of the physical destruction of either the readers or the bookshops, but rather because the traditional audience, namely the Roman senatorial class, within a couple of centuries dwindled in size and recycled itself as an ecclesiastical class with its own, albeit small, means of producing manuscripts.

"Lack of production, of course, does not equal lack of use—in many respects, quite the opposite. The newly emerging societies cherished Roman coins, and clipped them to make the smaller denominations appropriate to their greatly reduced money economy, since they did not mint large quantities of precious metals of their own. In similar fashion, Roman books whether papyrus or parchment continued to serve the needs of the shrinking literate class—not new books, but the enormous residue of the antique book trade that reposed in public and private libraries. These slowly gravitated to ecclesiastical libraries (locus of the new literate class), to be sent north with the missionaries. Benedict Biscop, for example, had no difficulty finding books to carry north to Norhumbria when he visited Rome in the 670s; but these were old books, already a century or two older than he.

"What is remarkable is the length of time that Christian Rome and its infrastructure endured. As we have suggested, Roman civilization, centred on the city, the forum, and the public baths, which was once thought to have been destroyed by the Visigoths and Ostrogoths who sacked Rome in the course of the fifth century, is now generally recognized as having remained, though undeniably altered, reasonably intact until the middle of the sixth century; indeed, the external trapping of this civilization were gladly appropriated by the Ostrogothic kindom of Theodoric (475-527), whom both Boethius and Cassiodorus served. The physical devastation of Roman Italy occurred, ironically, through the reassertion of imperial power—the reappearance in 540 of Byzantine armies in Italy under the emperor Justinian's general Belisarius. Rome changed hands five times in these campaigns.

"What survived Belisarius' legions fell to the Lombards, the last of the tribal groups to move into Italy. Any city, such as Milan, that opposed the Lombard advance was razed; those like Verona that opened their gates survived unharmed. It is no wonder, then, that little of ancient Milan, city of Ambrose, survived—or, conversely, that Petrarch in the fourteenth century could find what was probably a late antique manuscript of Cicero's letters to Atticus in Verona. Remarkably, the Roman aqueducts still functioned in the time of Pope Gregory I (pope 590-604); but gradually the Roman ruling class was replaced or absorbed by Lombard (or, in Gaul, by Frankish) peoples who had little need, or even less ability, to maintain the physical infrastructure of Roman civilization: the forum, public baths, roads, libraries, temples. As became unnecessary, they were increasingly neglected. Eventually they served the only useful purpose left to them, becoming the quarries that provided the cut stone from which early medieval basilicas and royal palaces were built" (Rouse," The Transmission of the Texts," Jenkyns (ed) The Legacy of Rome: A New Appraisal [1992] 44-45).

The Codex Argenteus, the "Silver Bible," is written in silver and gold letters on purple vellum in Ravenna, Italy about this time, probably for the Ostrogothic ruler of Italy, Theodoric. 

The Codex Argenteus contains fragments of the Four Gospels in the fourth-century Gothic version of Bishop Ulfilas (Wulfila), and is the primary surviving example of the Gothic language, an extinct Germanic language that was spoken by the Goths. Of the original 336 leaves only 188 are preserved at the Carolina Rediviva library at the University of Uppsala, Sweden, plus one separate leaf, discovered, remarkably, in 1970 in the cathedral of Speyer in Germany.

During the Ostrogothic rule of Italy there was a bilateral Gothic-Latin culture, of which the Codex Brixianus survives as a Latin counterpart to the Codex Argenteus. "With the end of Gothic rule the Gothic manuscripts in Italy were rendered valueless; what remained of them (with the exception of the Codex Argenteus) became part of that waste material which in the seventh and eighth centuries was re-used in Bobbio" (Bischoff, Latin Palaeography: Antiquity and Middle Ages [1990] 186).

The manuscript was discovered in the middle of the 16th century in the library of the Benedictine monastery of Werden in the Ruhr, near Essen in Germany. This abbey, whose abbots were imperial princes with a seat in the imperial diets, was among the richest monasteries of the Holy Roman Empire.

"Later the manuscript became the property of the Emperor Rudolph II, and when, in July 1648, the last year of the Thirty Years' War, the Swedes occupied Prague, it fell into their hands together with the other treasures of the Imperial Castle of Hradcany. It was subsequently deposited in the library of Queen Christina in Stockholm, but on the abdication of the Queen in 1654 it was acquired by one of her librarians, the Dutch scholar Isaac Vossius. He took the manuscript with him to Holland, where, in 1662, the Swedish Count Magnus Gabriel De la Gardie bought the codex from Vossius and, in 1669, presented it to the University of Uppsala. He had previously had it bound in a chased silver binding, made in Stockholm from designs by the painter David Klöcker Ehrenstrahl" (http://www.ub.uu.se/arv/codexeng.cfm, accessed 11-22-2008).

Benedict of Nursia, better known as St. Benedict, founds the Abbey at Monte Cassino in Compania, Italy, introducing monastic life to Europe. His Rule, formulated near the end of his life (547), based the foundations of monastic life on prayer, study, and the assistance of the sick.

♦ "Every monastery, therefore, was obliged to have a doctor to attend patients and a separate place in the cloister where the sick could be treated. It thus became necessary for one, at least, of the monks to collect scientific material, to study it and to hand on his knowledge to those who would, in time, take his place. In this way was started that practical teaching which was transmitted by word of mouth from generation to generation to the great advantage of the sick breathren of the monastery. As many codices of Latin and Greek learning as could be found were collected, and translations and extracts made for the use of those who, either because their studies had been only elementary or because they lacked the time,  were incapable of reading their authors in the original text.

"What was the position of the monkish doctor in these religious colonies? It is true that in Benedictine monasteries the doctor was not granted a well-defined position by the monastic rule, like the Prior, the nurse (a man, of course—with a post which was merely administrative), the chaplain, the cellarer or the librarian. The title of medicus was, therefore, not official; its holder had no disciplinary power, and it could not directly procure him any privileges. It was a mere name given to monks who, as a result of their studies, showed some special capacity for the art of healing. But, without having any official status among the dignitaries of the monastery, they yet had a high moral position in the community. In official monastic documents they signed after those monks who were invested with the highest monastic rank. Their elevated moral position is quite clear from the important missions entrusted to thrm by great personages of the day, missions of trust which would not have been given to individuals who were not held in considerable esteem. . . .

"The doctor treated his patients, prescribed the medicaments and prepared them himself, using those which he kept in the armarium pigmentorum. The herb garden, which existed in every monastery, allowed him to have at hand the medicinal plants he needed. The students whom he gathered round him in the monastery helped him to treat the patients and prepared the medicines. The work was done in the Infirmary, a place varying in size with the importance of the monastery, and set apart from the dormitory and the refectory of the monks themselves. Into the Infirmary were taken not only sick monks but also gentlemen, townspeople, and even labourers who applied for admission. The monastic doctor, besides his practice, had also to undertake the copying of medical texts. . . . In each great Benedictine monastery a real studium was formed, from which doctors were sent to the minor centres. The work of the doctor, however, was not limited by the monastery walls. At that time, when civilian medicine was generally represented by bone-setters and travelling quacks, the services of the monastery doctor were asked of the Prior whenever a person of importance or a member of his family fell ill in the neighbourhood. Permission was given freely and lasted during the whole treatment. The monastic doctor was never sent away on duty unless accompanied by another monk or by one of his pupils. Owing to his vow of poverty, he himself could receive no reward for his services, but splendid donations in lands, money or kind were made by great lords who willingly gave such gifts pro recuperata valetudine" (Capparoni, "Magistri Salernitani Nondum Cogniti". A Contribution to the History of the Medical School of Salerno [1923] 3-5).

Benedict's Rule mentioned a library without mentioning  the scriptorium that would later become an integral part of monastic life.

♦ Benedictine scriptoria, where the copying of texts not only provided materials needed in the routines of the community and served as work for hands and minds otherwise idle, also produced a desirable product that could be sold. Early commentaries on the Benedictine rule suggest that manuscript transcription was a common occupation of at least some Benedictine communities. Montalembert drew attention to the 6th-century rule of St Ferreol that regarded transcription as the equivalent of manual labor since it charges that the monk "who does not turn up the earth with the plow ought to write the parchment with his fingers" (Wikipedia article on Scriptorium, accessed 02-22-2009).

"Benedictine scriptoria, and with them libraries, became active not in the time of St. Benedict himself, but under the impulse of Irish (and later English) monks on the continent in the seventh and eighth centuries. The influence of the Anglo-Saxon missionaries, principally the Wessex-born Boniface and his allies and helpers, was especially strong in Germany, leading to the foundation of episcopal centers such as Mainz and Würzburg, and of monasteries that were to become famous for their libraries such as Fulda (744) and Hersfeld (770). The Anglo-Saxons brought with them a script and books from the well-stocked English libraries. In the course of time the preparation (and even sale) as well as consumption of books became a characteristic aspect of continental monastic life and the library a central part of the monastery" (M. Davies, "Medieval Libraries" in Stam (ed) The International Dictionary of Library History I [2001] 105).

•The image is a portrait of Benedict  from a fresco in the cloister of San Marco in Florence.

The Academy of Gundishapur, located in the present-day province of Khuzestan, in the southwest of Iran, which contains an important library and offers training in medicine, philosophy, theology, and science, is according to the Cambridge History of Iran, "the most important medical center of the ancient world (defined as Europe, the Mediterranean, and the Near East) during the 6th and 7th centuries."

Codex Petropolitanus Purpureus, a 6th century Greek New Testament codex gospel book, with very many lacunae, originated in the Imperial Scriptorum of Constantinople and was dismembered by crusaders in the 12th century. The manuscript text is in two columns, 16 lines, in large majuscules (capital letters), measuring 32 x 27 cm. The lettering is in silver ink on vellum dyed purple, with gold ink for nomina sacra.

"The text is of the Byzantine text-type in a very early stage, but in some parts Caesarean readings. The 231 extant folios of the manuscript are kept in different libraries: 182 leaves in Saint Petersburg, Russia, 33 leaves on the Isle of Patmos, Greece, the rest in Rome (6), London (4 folios), Vienna (2), New York (1), and Athens (1), and Lerma (1), Greece."

"In 1896 Nicholas II of Russia commissioned Fyodor Uspensky's Russian Archaeological Institute to buy the greater part of it for the Imperial Public Library in St. Petersburg" (quotations from the Wikipedia article on Codex Petropolitanus, accessed 11-26-2008).

A Roman Senator, and former magister officiorum to Theodoric the Great, the Ostrogothic ruler of Rome, after the execution of Boethius, Magnus Aurelius Cassiodorus retired and formed a school and monastery at his estate at Squillace in the far south of Italy. He named it the Vivarium, after the fishponds which were a "feature of its civilized lifestyle." The monastery included a purpose-built scriptorium, intended to collect, copy, and preserve texts. This was the last effort, at the very close of the Classical period, to bring Greek learning to Latin readers, a concern shared by Boethius who had been executed in 524.

"Cassiodorus was not so much concerned with preserving ancient literature as with educating Christian clerics. But he saw, as Augustine had seen, that a grounding in the traditional liberal arts was a necessary preliminary to the interpretation and understanding of the Bible. This program of study, set out in his treatise on divine and secular learning, Institutiones divinarum et saecularium literarum, necessarily involved a supply of books and the foundation of a library. His monks were enjoined to copy manuscripts as an act of piety, paying close attention the accuracy and presentation of their handiwork. Pagan works stood on the shelves as ancillary to Christian studies, The library of Cassiodorus, apparently arranged by subject in at least ten armaria (book cupboards), is the only sixth-century example of which there is definite knowledge.

"The monastery of Vivarium and its library seem not to have long survived the death of Cassiodrus circa 580, but amid growing political distintegration and cultural decay it set an example that was widely followed elsewhere (M. Davies, "Medieval Libraries" in D. Stam (ed.) International Dictionary of Library Histories I [2001] 104-5).

At the Vivarium Cassiodorus had monks produce a vast pandect of the bible called the Codex Grandior. He also had them copy out nine volumes of his own work, Institutiones divinarum et saecularium litterarum. "Along with detailed instruction for a religious routine, the author told how manuscripts should be handled, corrected, copied, and repaired, and included what amounted to an annotated bibliography of the best literature of the time. " (Harris, History of Libraries in the Western World 4th ed [1999] 91).

Cassiodorus also stated "that biblical manuscripts should be bound in covers worthy of their contents, and he added that he had provided a pattern book with specimens of different kinds of bindings"  (Graham Pollard, Early Bookbinding Manuals [1984] 1). This may be the earliest detailed reference to bookbinding.

"From his [Cassiodorus's] writings we know that the library founded by him possessed 231 codices of 92 different authors, amongst which were five codices on medical subjects, including the works of Hippocrates, Galen, Dioscorides, Celsus and Coelius Aurelianus" (Capparoni, "Magistri Salernitani Nondum Cogniti". A Contribution to the History of the Medical School of Salerno. [1923] 3).

After the death of Cassiodorus the manuscripts at the Vivarium were dispersed, though some of them found their way into the library maintained at the Lateran Palace in Rome by the Popes.

The image is from the Codex Amiatinus, noticed under the date circa 685 in this database.

Saint Columba, exiled from his native Ireland, founds a monastery on the small island of Iona in the Inner Hebrides of Scotland with 12 companions. From here they set about the conversion of pagan Scotland and much of northern England to Christianity. Iona's fame as a place of learning and Christian mission will spread throughout Europe and it will become a major site of pilgrimage, and the burial ground of several kings of Scotland, Ireland and Norway.

"The establishment of Iona as the centre of Celtic Christianity outside Ireland by Columba c. 563 marked the effective beginning of the conversion of Scotland and led on in time to the foundation of such important monasteries as Lindisfarne in Northumbria and Malmesbury in the south-west. Even more spectacular was the continental mission of Columbanus [not to be confused with Columba] who blazed a trail accross Europe marked out by such important monastic foundations as theose of Luxeuil in Burgundy (590), from which Corbie was founded a century later, Bobbio in northern Italy (614) and Saint Gall, which developed from a hermitage which his pupil Gallus established in Switzerland c. 613" (Reynolds & Wilson, Scribes and Scholars 3rd ed [1991] 87).

British Library, Harley 1775, a mixture of the Vulgate and Old Latin translation of the Gospels, is called "source Z" in critical studies of the Latin New Testament. The manuscript was owned by Jules Cardinal Mazarin. In the early 18th century it was in the French Royal Library, from which it was stolen along with several other manuscripts in 1707 by the renegade priest and adventurer, Jean Aymon. It was purchased in Holland by Robert Harley, 1st Earl of Oxford, and was sold in 1753 by the widow of Edward Harley, 2nd Earl of Oxford and their daughter, to Parliament as part of the Harleian collection which was one the founding collections of the British Museum, the library portion of which eventually became the British Library.

The manuscript is written in Uncial (Littera Uncialis).

"The term 'Uncial' has been thought (perhaps mistakenly) to have been coined in reference to letters an inch high and has been ascribed,probably aporcryphally, to St. Jerome, whose reference to the script and its 'luxury' status are, in fact, somewhat disparaging. Any such remark need not to have referred to the script which we now know as Uncial. There is no word division, the text being written in  the scriptura continua of Antiquity and set out, or punctuated, per cola et commata (i.e. the length of lines primarily indicating where pauses occur and serving to clarify the sense" (Brown, A Guide to Western Historical Scripts from Antiquity to 1600 [1990] no. 5 and plate 5).

The Lombard (Langobard, Longobard) Germanic invasion of Italy, which roughly coincides with the death of Cassiodorus, marks the end of the continuity of Late Latin culture in most of Italy.

According to Bernhard Bischoff, "we cannot be sure whether remnants of the twenty-eight public libraries which are mentioned in a fourth-century description of the urbs Roma continued to survive. There was certainly a library at the Lateran, and libraries and archives existed in Rome as well as in other cities like Capua, Naples, Ravenna, and Verona. There were also monastic libraries like the one in Eugippius' monastery. Copies of the Code of Justinian produced in Constantinople must have been kept ready for consultation by public administrators in their offices. If the famous Codex Pisanus of the Digest of Justinian now in Florence was not at that time in use in Italy, the papyrus copy once at Ravenna, of which a few folios are preserved at Pommerfelden near Bamberg, certainly was. We know that there still existed examplars corrected by their authors themselves, such as Boethius. There were probably manuscripts in Italy copied by Jerome himself. Marginal notes made by readers or colophons referring to the collation of texts show that many manuscripts belonged to private citizens or to specific libraries. The Codex Mediceus of Virgil was studied by the consul Turcius Rufius Apronianus Asterius (cos. 494); the name of the consul Vettius Agorius Basilius Mavortius (cos. 527) is found in the Paris codex of Prudentius. In many cases, the notes and corrections of readers and grammarians were fortunately preserved for us in later copies. The activities of the families of Symmachus and Nicomachus in the pagan revival at the end of the fourth century century influenced the tradition of the works of Livy. Subscriptions in a Carolingian manuscript now in the Bibliotheca Ambrosiana in Milan, G. 108 inf.s, saec. IX, testify to the existence of a school of doctors in Ravenna where the exemplar originated. Dedications in exemplars now lost were preserved by copies. The dedication page of the Calendar of 354 tells us the name of the bibliophile Valentinus and of the scribe Philocalus, who is well known as the designer of the inscriptions of Pope Damasus. All this evidence shows that most of these now-lost exemplars, whose copies we fortunately possess, were kept in libraries in Rome, Ravenna, and Campania. Some manuscripts came from Constantinople, like the archetype of Priscian and the copy of Solinus, whose scribe was the emperor Theodius II himself. I conclude this brief catalogue by referring to a small book, formerly kept in the treasure of the cathedral of Chartres, which contains the Gospel of St. John. On the basis of a statement made by Jerome, it is plausible that this little book was originally a Christian amulet. I might also mention a fragment of a Hebrew scroll, Greek codices, and the manuscripts in Gothic, all of which, except for the purple Codex Argenteus in Uppsala, ended up as palimpsests.

"The period of book production from the fourth to the sixth centuries was followed by a period of book distribution which lasted from the time of Gregory the Great to the time of Otto III (d.1002) and perhaps beyond. Many of the libraries still in existence as late as 567 were destroyed in the centuries that followed. Books kept in Rome, Campania, Ravenna, and perhaps in other centres which have not yet been identified, circulated as occasion demanded. The widespread circulation of books probably began with Gregory the Great (d.604), who had copies of his own works made for friends in Italy, for Leander bishop of Seville, and for Theodolinda, the Lombard queen who received from him a copy of his Dialogues as well as a Gospel book, of which only the priceless binding remains today, preserved in the cathedral of Monza. . .  ." (Bischoff, Manuscripts and Libraries in the Age of Charlemagne [2007] 7-9).

The Irish monk St. Columbanus, Columban in Irish, meaning "white dove," (not to be confused with St. Columba) founds an abbey on the ruins of a Gallo-Roman settlement at Luxeuil.

Columban brought manuscripts from Ireland to found the abbey library. Because of the treasures it held, this Celtish monastery was sacked by Vandals in 731, and after it was rebuilt it was devastated by Normans in the ninth century, and was sacked several times thereafter.

Pope Gregory I sends the Benedictine monk Augustine of Canterbury and 40 other monks to convert the pagan Anglo-Saxons of Britain. For this purpose Gregory gives Augustine precious manuscripts probably from the Lateran Library.

King Ethelbert of Kent, a pagan, and his wife, Berthe, a Christian, permitted the monks to preach in the town of Canterbury. Soon Augustine converted Ethelbert and within a short time at Christmas "10,000 of the king's subjects were baptized."

"Augustine reconsecrated and rebuilt an old church at Canterbury as his cathedral and founded a monastery in connection with it. He also restored a church and founded the monastery of St. Peter and St. Paul outside the walls. He is claimed to have founded the King's School, Canterbury, which would make it the world's oldest school; however there may be little more to this than that some teaching took place at the monastery."

The St. Augustine Gospels, an illuminated Gospel Book written in a sixth-century Italian uncial hand, has traditionally been considered one of the volumes brought by St. Augustine from Rome to Canterbury, England in 597. The manuscript, from the library of Archbishop of Canterbury Matthew Parker, is preserved in the Parker Library at Corpus Christi College, Cambridge. It is characterized by the Parker Library website as the "oldest illustrated Latin gospel book now in existence." Assuming that it travelled to England with Augustine in 597, the manuscript has been in England longer than any other book. It contains corrections to the text in an insular hand of the late 7th or early 8th century, which would confirm the presence of the manuscript in England.

"It was certainly at St. Augustine's Abbey in Canterbury in the 11th century, when documents concerning the Abbey were copied into it. The manuscript was given to Corpus Christi College, Cambridge by Matthew Parker, Archbishop of Canterbury. It is still produced for the enthronements of new Archbishops of Canterbury."

"The manuscript once contained evangelist portraits for all four Evangelists. However. only the portrait for Luke is still extant (Folio 129v). A full page miniature on folio 125r prior to Luke contains twelve narrative scenes from the Passion" (Wikipedia article on the St. Augustine Gospels, accessed 11-25-2008)

Saint Columbanus founds the Abbazia di San Colombano at Bobbio, in the province of Piacenza and the Emilia-Romagna region of Italy.

Bobbio became famous as a center of resistance to Arianism. The abbey library, founded by Columbanus with manuscripts that he brought from Ireland and treatises which he personally wrote, became one of the greatest libraries of the Middle Ages. Bernhard Bischoff points out:

"many books in its libary are older than the monastery and this demonstrates that Bobbio received many books second-hand. I refer especially to the copies of Cyprian, the biblical codex k of African origin, the Medici Virgil, the very ancient grammatical manuscripts, and especially, to the classical texts which lie buried in palimpsests" (Manuscripts and Libraries in the Age of Charlemagne [2007] 9).

"The learned Saint Dungal (d. after 827) bequeathed to the abbey his valuable library, consisting of some seventy volumes, among which was the famous 'Antiphonary of Bangor'."

"Gerbert of Aurillac (afterwards Pope Sylvester II), became abbot of Bobbio in 982; and with the aid of the numerous ancient treatises which he found there he composed his celebrated work on geometry. It appears that at a time when Greek was almost unknown in western Europe, the Irish monks of Bobbio read Aristotle and Demosthenes in the original tongue."

"A tenth-century catalogue, published by Muratori, shows that at that period every branch of knowledge, divine and human, was represented in this library. Many of the books have been lost, the rest have long since been dispersed and are still reckoned among the chief treasures of the later collections which possess them.

♦ "In 1616 Cardinal Federico Borromeo took for the Ambrosian Library of Milan eighty-six volumes, including the famous "Bobbio Missal", written about 911, the Antiphonary of Bangor, and the palimpsests of Ulfilas' Gothic version of the Bible. Twenty-six volumes were given, in 1618, to Pope Paul V for the Vatican Library. Many others were sent to Turin, where, besides those in the Royal Archives, there were seventy-one in the University Library until the disastrous fire of 26 January 1904" (Wikipedia article on Bobbio Abbey, accessed 12-03-2008).

♦ Umberto Eco based the location of his 1980-83 novel The Name of the Rose, with its labyrinthine library, on the abbey at Bobbio.

The cathedral at York, York Minster, is constructed first of wood in 627, and then in 637 in stone ."A period of instability followed with York vulnerable to attack from Penda of Mercia and the Britons of North Wales. We know that the city was overrun at least twice and probably three times between the death of Oswald in 641/2 and the Battle of the Winwaed in 654/5. In about 670 St. Wilfred took over the see of York and found the structure of Edwin's church fairly lamentable 'The ridge of the roof owing to its age let the water through, the windows were unglazed and the birds flew in and out, building their nests, while the neglected walls were disgusting to behold, owing to all the filth caused by the rain and the birds.'

"Saint Wilfred set to work renewing the roof and covering it with lead, whitewashing the interior walls and installing glass windows. Based on descriptions given of other churches built at a similar time it is possible to understand something of how Wilfred's restored church at York would have looked to the 7th century worshippers who entered it. The altar, within which relics were deposited, would have been decorated with purple silk hangings of intricate woven design. Upon the altar, raised by a book rest and in a jewelled binding, would stand the illuminated gospel book. The walls and probably also the testudo (a wooden partition screening the altar) would be adorned with icons painted on wooden panels depicting the types and anti-types of the Old and New Testaments. These church paintings were essential to the evangelization of England, being the only effective way of explaining the 'the new worship' to an illiterate population. Gregory the Great called them 'the books of the unlearned'."

Under the reign of Chinese emperor Taizong of Tang (Chinese: 唐太宗; pinyin: Táng Tàizōng, Wade-Giles: T'ai-Tsung)  a library is erected in the Chinese capital containing "some fifty-four thousand rolls" (Carter, Invention of Printing in China, 2nd ed [1955] 37).

The Library of Maktabat al-Jami` al-Kabir (Maktabat al-Awqaf), The Great Mosque, San`a', Yemen, built in the sixth year of Muhammad's Hijra, contains about 40 Qu'rans dating from the first century of hijra. These are among the oldest Qu'rans known.

Saint Aidan, an Irish monk from Iona, founds the monastery on the tidal island at Lindisfarne off the North-East coast of England. It becomes a center of learning with an important library.

Balthild, widow of Clovis II, and her son Clotaire III, found Corbie Abbey.

The first monks at Corbie came from Luxeuil Abbey, which had been founded by Saint Columbanus in 590, and the Irish respect for classical learning fostered at Luxeuil was carried forward at Corbie. The rule of these founders was based on the Benedictine rule, as modified by Columbanus.

"Above all, Corbie was renowned for its library, which was assembled from as far as Italy, and for its scriptorium. In addition to its patristic writings, it is recognized as an important center for the transmission of the works of Antiquity to the Middle Ages. An inventory (of perhaps the 11th century) lists the church history of Hegesippus, now lost, among other extraordinary treasures. In the scriptorium at Corbie the clear and legible hand known as Carolingian minuscule was developed, in about 780, as well as a distinctive style of illumination.

"Three of Corbie's ninth-century scholars were Ratramnus (died ca. 868), Radbertus Paschasius (died 865) and the shadowy figure of Hadoard. Jean Mabillon, the father of paleography, had been a monk at Corbie.

"Among students of Tertullian, the library is of interest as it contained a number of unique copies of Tertullian's works, the so-called corpus Corbiense and included some of his unorthodox Montanist treatises, as well as two works by Novatian issued pseudepigraphically under Tertullian's name. The origin of this group of non-orthodox texts has not satisfactorily been identified.

"Among students of medieval architecture and engineering, such as are preserved in the notebooks of Villard de Honnecourt, Corbie is of interest as the center of renewed interest in geometry and surveying techniques, both theoretical and practical, as they had been transmitted from Euclid through the Geometria of Boëthius and works by Cassiodorus (Zenner).

"In 1638, 400 manuscripts were transferred to the library of the monastery of St. Germain des Prés in Paris. In the French Revolution, the library was closed and the last of the monks dispersed: 300 manuscripts still at Corbie were moved to Amiens, 15 km to the west. Those at St-Germain des Prés were loosed on the market, and many rare manuscripts were obtained by a Russian diplomat, Petrus Dubrowsky, and sent to St. Petersburg. Other Corbie manuscripts are at the Bibliothèque Nationale. Over two hundred manuscripts from the great library at Corbie are known to survive" (Wikipedia article on Corbie Abbey, accessed 08-20-2009).

Rulers of the Umayyad Caliphate in Damascus, Syria, establish a palace library for which they obtain manuscripts from all parts of the known world.

The Benedictine Abbey of St. Gall, Switzerland, is founded on a site that had been used for religious purposes since 613.

"Around 613 an Irishman named Gallus, a disciple and companion of Saint Columbanus, established a hermitage on the site that would become the Abbey. He lived in his cell until his death in 646.

"Following Gallus' death, Charles Martel appointed Othmar as a custodian of St Gall's relics. During the reign of Pepin the Short, in 719, Othmar founded the Abbey of St. Gall, where arts, letters and sciences flourished. Under Abbot Waldo of Reichenau (740-814) copying of manuscripts was undertaken and a famous library was gathered. Numerous Anglo-Saxon and Irish monks came to copy manuscripts. At Charlemagne's request Pope Adrian I sent distinguished chanters from Rome, who propagated the use of the Gregorian chant.

"In the subsequent century, St. Gall came into conflict with the nearby Bishopric of Constance which had recently acquired jurisdiction over the Abbey of Reichenau on Lake Constance. It wasn't until King Louis the Pious (ruled 814-840) confirmed the independence of the Abbey, that this conflict ceased. From this time until the 10^th Century, the Abbey flourished. It was home to several famous scholars, including Notker of Liège, Notker the Stammerer, Notker Labeo and Hartker (who developed the Antiphonal liturgical books for the Abbey). During the 9^th Century a new, larger church was built and the library was expanded. Manuscripts on a wide variety of topics were purchased by the Abbey and copies were made. Over 400 manuscripts from this time have survived and are still in the library today" (Wikipedia article on Abbey of St. Gall, accessed 01-17-2009).

The Abbey contains one of the oldest, largest and most significant medieval libraries, consisting of 2100 codices. It is the only major medieval convent library still standing in its original location. 400 of the codices in this library date before 1000 CE. These manuscripts are being made available on the Internet in a virtual library, the Codices Electronici Sangallenses.

A Benedictine monk at the Northumbrian monastery of Saint Peter at Monkwearmouth, England, and of its companion monastery, Saint Paul's, in modern Jarrow, the Venerable Bede completes Historia ecclesiastica gentis Anglorum (The Ecclesiastical History of the English People). This work is the founding document of English History. 

"His works show that he had at his command all the learning of his time. It was thought that the library at Wearmouth-Jarrow was between 300-500 books, making it one of the largest and most extensive in England. It is clear that Biscop made strenuous efforts to collect books during his extensive travels."

"Bede's writings are classed as scientific, historical and theological, reflecting the range of his writings from music and metrics to exegetical Scripture commentaries. He was proficient in patristic literature, and quotes Pliny the Elder, Virgil, Lucretius, Ovid, Horace and other classical writers, but with some disapproval. He knew some Greek, but no Hebrew. His Latin is generally clear and without affectation, and he was a skilful story-teller. . ." (Wikipedia article on Bede, accessed 11-22-2008).

"Most of the surviving Greek literature was translated into Arabic by 750, and Aristotle, for example, became so widely studied that literally hundreds of books were written about him by Arabic scholars. The Moslems also obtained Greek works from Constantinople through regular trade channels and captured others in their various wars with the Eastern Empire" (Harris, History of Libraries in the Western World 4th ed [1999] 78).

"The early Abbasid Caliphs, adopting a religious philosophy that encouraged learning and debate, promoted the establishment of universities and libraries throughout their realm. Early beginnings were made under Al-Mansur (754-775) and Harun al-Rashid (785-809) of Arabian Nights fame, but was Al-Mamun the Great (813-833) who brought the "House of Learning" or university at Baghdad into prominence. With libraries, laboratories, subsidized scholars, a translating service, and even an astronomical observatory, this institution attracted scholars from Spain to India" (Harris 79).

The second Abbassid Caliph, Abu Ja'far Al-Mansur, founds the city of Baghdad. There he founds a palace library, which will evolve into The House of Wisdom. The library is originally concerned with translating and preserving Persian works, first from Pahlavi (Middle Persian), then from Syriac and eventually Greek and Sanskrit.

"The House of Wisdom acted as a society founded by Abbasid caliphs Harun al-Rashid and his son al-Ma'mun who reigned from 813-833 CE. Based in Baghdad from the 9th to 13th centuries, many of the most learned Muslim scholars were part of this excellent research and educational institute. In the reign of al-Ma'mun, observatories were set up, and The House was an unrivalled centre for the study of humanities and for sciences, including mathematics, astronomy, medicine, chemistry, zoology and geography. Drawing on Persian, Indian and Greek texts—including those of Pythagoras, Plato, Aristotle, Hippocrates, Euclid, Plotinus, Galen, Sushruta, Charaka, Aryabhata and Brahmagupta—the scholars accumulated a great collection of knowledge in the world, and built on it through their own discoveries. Baghdad was known as the world's richest city and centre for intellectual development of the time, and had a population of over a million, the largest in its time.The great scholars of the House of Wisdom included Al-Khawarizmi, the "father" of algebra, which takes its name from his book Kitab al-Jabr" (Wikipedia article on House of Wisdom, accessed 12-01-2008).

The House of Wisdom flourished until it was destroyed by the Mongols in the sacking of Baghdad in 1258.

The monk Alcuin becomes head of the episcopal school at the Cathedral of York. This cathedral had been destroyed by fire in 741 and then rebuilt on a grander scale. Alcuin devoted himself to teaching and to building up the library at the Cathedral—the finest library north of the Alps at this time.

According to Bernhard Bischoff, the production of manuscripts and evidence of interest in books does not begin in Germany until the "last third of the eight century, just before the reign of Charlemagne. Few books written before this period were preserved in cathedral libaries. A codex written toward the year 700 for Basinus, who was perhaps the bishop of Trier, is preserved in the Biblioteca Vallicelliana. Two manuscripts of canon law, one written in South France at the time of Gregory the Great, the other wirtten about a century later in Northumbria, are still the property of the Cathedral of Colgne, to which they probably already belong in the eighth century" (Manuscripts and Libraries in the Age of Charlemagne [2007] 18).

The Codex Aureus of Lorsch, also known as the Lorsch Gospels, is one of the masterpieces of manuscript illumination produced during the period of Charlemagne's rule over the Frankish Empire.

"It was located for the first time in Lorsch Abbey (Germany), where it was mentioned as Evangelium scriptum cum auro pictum habens tabulas eburneas in the catalogue of the Abbey's library, compiled in 830 under Abbot Adelung. Considering gold letters in the manuscript and its location at Lorsch it was named the Codex Aureus Laurensius. In the tenth and eleventh centuries, the library of Lorsch was the one of the best libraries of the world."

Just prior to Lorsch's dissolution in 1563 the manuscript was taken to Heidelberg and incorporated into the Bibliotheca Palatina, from which it was stolen in 1622 during the Thirty Years' War. 

". . . the codex was broken in two and the covers torn off. The richly illustrated first half reached the Migazzi Library and after that was sold to Bishop Ignac Batthyani. This section is now in Alba Iulia, Romania, and belongs to Batthyaneum Library. The second half is in the Vatican Library. The front cover is held by the Victoria and Albert Museum in London, and the back cover by the Vatican Museums of Rome" (Wikipedia article on the Codex Aureus of Lorsch, accessed 11-23-2008).

In 780 Charlemagne, King of the Franks, met Alcuin at Parma, and recognized that Alcuin was a scholar who could help him achieve a renaissance of learning and reform of the Church. Charlemagne took scholarship seriously. He had learned to read as an adult, although he never quite learned how to write. At this time of reduced literacy outside of the clergy writing of any kind was an achievement for kings, many of whom were illiterate.

Charlemagne induced Alcuin to move to the royal court as Master of the Palace School at Aachen, where Alcuin remained from 782-796. This school was attended by members of the royal court and the sons of noble families. At Aachen Alcuin established a great library, for which Charlemagne obtained manuscripts from the Imperial Library of Constantinople.

Also at Aachen, Alcuin developed the Carolingian minuscule, which became the writing standard for the eighth and ninth centuries.

"The revolutionary character of the Carolingian reform cannot be over-emphasized; efforts at taming the crabbed Merovingian and Germanic hands had been under way before Alcuin arrived at Aachen . . . . The new minuscule was disseminated first from Aachen, and later from the influential scriptorium at Tours, France, where Alcuin "retired" as an abbot" (Wikipedia article on Carolingian minuscule, accessed 11-23-2008).

Alcuin revised the church liturgy and the Bible and, along with another scholar, Theodulf of Orleans, was responsible for an intellectual movement within the Carolingian empire in which many schools were attached to monasteries and cathedrals, and Latin was restored as a literary language. Along with these schools there was a flowering of libraries and manuscript book production.

By this time the Imperial Library at Constantinople is thought to have to declined to about 35,000 manuscript volumes.

The court library of Charlemagne at Aachen set an example for abbey and cathedral scriptoria throughout the Holy Roman Empire.

"The titles of classical books jotted down in a Berlin manuscript circa 790 have been shown to be a partial list of the library at Aachen. It is remarkable for the range and rarity of the authors represented—Sallust, Martial, Lucan, and Cicero, for example—some of whose books had scarcely survived the Merovingian period. Indeed, it is characteristic of many textual traditions propagated in Carolingian times from old (fifth- or sixth-century) manuscripts, with an intermediate stage. Very little that was recopied in the crucial ninth century was subsequently lost, and the diligent collecting of these earlier representatives themselves ensured the survival of many ancient codices in capitals and uncials.

"Many monastic libraries evidently relied upon copies taken from the palace library for their stock. Some such as Corbie on the Somme or St. Martin at Tours, seem to have benefited spectacularly from their close connection to the court. Other books would be bequeathed by wealthy patrons or procured from outside by persistent begging for loans such as Lupus, Abbot of Ferrières (south of Paris) in the mid-ninth century, engaged in for much of his life. Monastic and cathedral libraries also freely exchanged copies of works as they were needed, along regular routes of circulation. France, especially in the north and central areas, had the lions share of this general revival of learning in terms of numbers of books produced, but the old Irish monasteries in Germany — Fulda, Hersfeld, St. Gall-and more modern foundations such as the imperially favored abbey of Lorsch, south of Mainz, also housed and recopied large numbers of manuscripts old and new, some of them of great importance. Of the seven ancient Italian manuscripts on which the text of Virgil rests, at least four were preserved in Carolingian monasteries in France and Germany" (M. Davies, "Medieval Libraries," Stam (ed)., The International Dictionary of Library Histories I [2001] 105-6).

In the first Viking raid on Britain Vikings sack the monastery of Lindisfarne and its library.

"In England the Viking Age began dramatically on January 6, 793 when Norsemen destroyed the abbey on Lindisfarne, a center of learning famous across the continent. Monks were killed in the abbey, thrown into the sea to drown or carried away as slaves along with the church treasures. Three Viking ships had beached in Portland Bay four years earlier, but that incursion may have been a trading expedition that went wrong rather than a piratical raid. Lindisfarne was different. The Viking devastation of Northumbria's Holy Island shocked and alerted the royal Courts of Europe. 'Never before has such an atrocity been seen,' declared the Northumbrian scholar Alcuin of York. More than any other single event, the attack on Lindisfarne cast a shadow on the perception of the Vikings for the next twelve centuries. Not until the 1890s did scholars outside Scandinavia begin seriously to reassess the achievements of the Vikings, recognizing their artistry, the technological skills and the seamanship" (quoted from the Wikipedia article on the Viking Age, accessed 11-22-2008).

"Monasteries were a favoured target due to the riches which were contained in them. Jarrow was invaded in 794 and Iona in 795, 802 and 806. After repeated raids by the Norsemen, the monks of Lindisfarne fled the monastery in AD 875, taking the venerated relics of Saint Cuthbert with them for safekeeping" (quoted from http://www.englishmonarchs.co.uk/vikings_5.htm, accessed 11-22-2008).

It is thought that about this time library catalogs were introduced in the House of Wisdom in Baghdad, and in other medieval Islamic libraries, where books were organized into specific genres and categories.

"On Christmas Day AD 800 the king of the Franks was crowned emperor, successor of the Caesars in the West, by the sucessor of the Apostle Peter in Rome. Charlemagne (742-814) ruled over a vast ecclesiastico-political state that was to a remarkable degree created by the missionaries who had come from Ireland and England to convert the heathen. Trained in Saxon England and following the example of Columbanus, wandering monks from Wilfrid (634-709) to Boniface evangelized and colonized the Netherlands and Germany, establishing monasteries and bishropics in the name of the Apostle Peter, and carrying with them books which their forerunners, Benedict Biscop and Hadrian, had brought to England from Rome. The vigour of the Carolingian renewal of the period 751 to 814 can in part be explained in terms of the youth of its ecclesiastical establishment. When Charlemagne became sole ruler of the Franks in 751, virtually every ecclesiastical foundation east of the Rhine was still governed by its first or second abbot and chapter, the majority of whom were Hiberno-Saxon.

"The Carolingian programme of renewal was consciously based on Antiquity. Order and stability lay in a vigorous revival of that which was useful and applicable from the Roman past: e.g. its imagery and art forms, such as the human figure as the central theme of art, or its reliance on the written word. Although, culturally, its upward trajectory had peaked by AD 877, this Carolingian renewal had by then insured the survival of ancient art and literature. The text of virutally every ancient Latin author is today edited largely from Carolingian manuscripts. Texts of only a handful of ancient authors—Tibullus, Propertius, Catullus among them—are not reconstructed from manuscripts of the Carolingian renaissance.

"The new empire, like the old, was defined by a uniformity in practice. Laws were codified; liturgy was standardized; adminstrative procedures were promulagated in capitularies. Wherever possible, Carolingian government tried to base its actions on an authoritative text. It hunted out the autograph of the Benedictine Rule from Montecassino. It sought the autograph of Gregory's sacramentary from the Lateran Palace. Manuscripts copied from these authoritative examplars each carried an authenticating subscription. Under Theodulf of Orléans (750-821), Jerome's translation of the Bible was reviewed in light of the Greek text" (Rouse, "The Transmission of the Texts," Jenkyns (ed) The Legacy of Rome: A New Appraisal [1992] 46-47).

At Stoudios (Latin: Studium), a monastery near Constantinople, Abbot Theodore produces a new set of monastic regulations that emphasize the scriptorium and the library, and outline the duties of the librarian.

The Plan of Saint Gall (St. Gall), "the only surviving major architectural drawing from the roughly 700-year period between the fall of the Roman Empire and the 13th century," dates from this time. The plan probably depicts an ideal Benedictine monastic compound "including churches, houses, stables, kitchens, workshops, brewery, infirmary, and even a special house for bloodletting. . . . much has been learned about medieval life from the Plan. The absence of heating in the dining hall, for instance, was not an oversight but was meant to discourage excessive enjoyment of meals. In the quarters for the 120-150 monks, their guests, and visitors, the ratio of toilet seats was better than what modern hygenic codes would prescribe." The Plan also includes a library.

"The evidence for the arrangement and contents of libraries in and before the ninth century is sparse. In the earliest times the numbers to be stored were small. As there was no pressing problem of storage or access, the need for elaborate finding aids did not arise. Between 300 and 400 manuscripts—most with two or more works within them—was a good-sized collection for a Carolingian monastery: St. Gall owned 395 codices in 835 and the Cologne cathedral had 108 in 833. From the most prolific scriptorium of the age, that of Tours, 350 manuscripts still survive. The oldest library catalogs, such as that of Fulda in the mid-eighth century, are no more than lists of titles, often imperfect and for the most part simple inventories of the books as they stood on the shelf. The order of the lists reflects the usual subject arrangement: Bibles first, followed by glosses, liturgies, patristic works, philosophy, law, grammar, sometimes with historical and medical works at the end, and classical works scattered among the relevant headings. The Lorsch catalogs of the earlier part of the ninth century are a good deal lengthier and more detailed, with 590 titles arranged in 63 classes. Since monasteries were places of education as well as worship, many of the classical texts and nearly all the grammatical works would have been used as school texts. Books were usually stored in cupboards, either in the church or in the cloister closest adjoining it, sometimes in the refectory (for communal reading) as well. The separate library room was, in general, a later development, but in an early ninth-century plan believed to be an idealized scheme of a monastery with a bibliotheca and scriptorium attached to the church, survives in St. Gall" (M. Davies, "Medieval Libraries" in D. Stam (ed.) The International Dictionary of Library Histories I [2001] 106).

Danish Vikings destroy the great library of the Cathedral of York. This library had been considerably augmented by the efforts of Alcuin, and had become even more famous after Alcuin's time. In following centuries the church and its area passed into the hands of numerous invaders, and the cathedral was destroyed by the Danes in 1075.

"It was said that Baghdad alone had over one hundred booksellers in 891, and that at the height of its cultural glory it had some thirty public libraries" (Harris, History of Libraries in the Western World [1999] 79).

Caliph of Cordoba in the Al-Andalus (Moorish Iberia), Al-Hakam II was fond of books and learning, and amassed a vast library that may have contained over 400,000 books. During his reign a massive translation effort was undertaken, and many books were translated from Latin and Greek into Arabic. He formed a joint committee of Arab Muslims and Iberian Mozarab Christians for this task.

The catalogue of the royal library "alone consisted of forty-four volumes. Under Al-Haim II (961-976) this library was reported to have given employment to over 500 people. . . . Elsewhere at Moslem Spain there was a total of seventy libraries in the 10th century, several in Toledo. In addition to the royal library, these included libraries in universities in Cordoba, Seville, Malaga, and Granada , among others, and in numerous mosques. Private libraries flourished in Moslem Spain, and it was said that Cordoba was the greatest book market in the western world in the 10th century." (Harris, History of Libraries in the Western World 4th ed [1999] 81).

The Leningrad Codex, probably written in Cairo, is the earliest extant complete text of the Bible in Hebrew. It has been preserved in St. Petersburg since the mid-19th century, and is now housed in the Russian National Library.

The sacking of Cairo results in destruction of its 200,000 volume palace library.

Harris, History of Libraries in the Western World, 4th ed. [1999] 80.

"Once libraries had outgrown the cupboards or chests of earlier times, a separate library room became a common feature from the 12th century onward. The arrangement of a typical later medieval library is known from some surviving examples, although the fittings in all of them have been altered over the centuries. In general the room would be long and fairly narrow, built on the second floor to protect against damp and give adequate light. Ranged along the walls between the windows and projecting at right angles from them would be long lecterns for reading the books. The books themselves would lie flat on shelves underneath the lecterns, to which the reader (standing up) would bring them on chains. There was often a written shelf list affixed to the end of each lectern to show what books were on the shelves. This would be, in effect, an extract of the catalog, which continued to reflect the actual physical grouping of the codices. The common libraries of convents and colleges would usually be kept locked, the key in possession of the librarian, who could variously be called the armarius, cantor or precentor, librarius, custos librorum, or bibliothecarius. The position and duties of the librarius were laid down in some detail by Humbert of Romans, general of the Dominicans, in his Instructiones officialium from around 1260. and these were often adapted and expanded in later library regulations. Not all the books in an institution were chained; It was the custom in colleges and friaries, as it was earlier and continued to be in monasteries, to make an annual distribution of books to fellows, brothers, or monks for their learned or edifying reading. These loans could on occasion stretch out over many years, or even a lifetime" (M. Davies, "Medieval Libraries" in D. Stam (ed.) International Dictionary of Library Histories [2001] 107).

Norman Crusaders overun the Greek peninsula and take manuscripts as spoils of war. "When Michael Acominatus became Archibshop of Athens in 1275 he noted that the city had no libraries at all, and that his two chests of books constituted the largest collection of literature in the city" (Harris, History of Libraries in the Western World 4th ed [1999] 75).

Moses Maimonides, rabbi, physician, and philosopher in Spain, Morocco and Egypt, writes the Guide for the Perplexed, of which an early autograph draft is preserved in the Taylor-Schechter Cairo Genizah collection at Cambridge University Library, along with several other autograph manuscripts and fragments by Maimonides.

Maimonides' Guide for the Perplexed, thought to have been completed by 1190,

"is the main source of the Rambam's philosophical views, as opposed to his opinions on Jewish law. Since many of the philosophical concepts, such as his view of theodicy and the relationship between philosophy and religion, are relevant beyond strictly Jewish theology, it has been the work most commonly associated with Maimonides in the non-Jewish world and it is known to have influenced several major non-Jewish philosophers. . . . Within Judaism, the Guide became widely popular and controversial, with many Jewish communities requesting copies of the manuscript."

Regarding the survival, discovery, and preservation of the Cairo genizah collection of about 200,000 manuscripts see this timeline for 1896-1897.

Beginning around the year 1200, European monasteries no longer remained the exclusive purchasers of books, and manuscript book production started moving from the exclusive domain of monastic scriptoria to the secular community. Intellectual life began to be increasingly centered outside the monasteries at the universities. There scholars, teachers and students, in cooperation with artisans and craftsmen, organized an active manuscript book trade.

By the second quarter of the 13th century a much increased demand for books for individual use encouraged the production of increasing numbers of picture books. Illustrated accounts of the lives of popular saints and other historical characters were typical productions.

"So numerous were the private libraries [in the Muslim world] that one writer has estimated that, as of 1200, there were more books in private hands in the Moslem world than in all libraries, public and private, of western Europe." (Harris, History of Libraries in the Western World 4th ed [1999] 81.)

"Not the least important in the destruction of Islamic libraries were the depredations of the Christian crusaders from the 11th to the 13th centuries. In Syria, Palestine, and parts of North Africa, the Christians destroyed libraries as enthusiastically as had the barbarians in Italy a few hundred years earlier. When Spain was reconquered from the Arabs, the great Islamic libraries at Seville, Cordoba, and Granada were destroyed or carried away by their retreating owners." (Harris 84).

"Not before the fifteenth century were there large collections of Greek manuscripts assembled in the West, and only from the sixteenth century on were they used by a substantial number of Western scholars and other interested parties. The greater portion of the Greek inventory of the Dominican Library in Basel, the Laurentiana in Florence, the Marciana in Venice, the Vaticana in Rome, the Hapsburg Hofbibliothek in Vienna, and the Bibliothèque du Roi in Paris was first brought together through the combined efforts of Greek emigrants, Latin Humanists, and bibliophile princes. Yet ancient Greek book collections were not inaccessible to the Latin Middle Ages. Greek monasteries, none of which could have been completely without books, flourished in Rome from the seventh to the eleventh century. Grottaferrata has preserved parts of its ancient hoard of Greek books even up to the present day.

"There were populous Latin districts in Constantinople during the high Middle Ages, and in this period a great number of Italian scholars lived in the Christian metropolis on the Bosporus and made use of the rare-book libraries of the city. Moses of Bergamo was one of these scholarly Italians in twelfth-century Constantinople; he is the first Westerner known to have collected Greek manuscripts in great volume. If his own testimony is true, then the hunt for Greek manuscripts began two centuries before Guarino of Verona and Giovanni Aurispa.

"The Greek libraries of southern Italy were even closer to the Latins than those in Constantinople. Casole in Apulia, Carbone in the Basilicata, Stilo in Calabria, and Messina in Sicily had the most notable monastic libraries of the Italo-Greeks; the Cathedral Library of Rossano is still in possession of its cimelia, the famous sixth-century Greek purple evangelary ('Codex purpureus Rossanensis'), which was not 'rediscovered' there by scholars until 1879 and which recalls the significance of southern Italy for the transmission of Greek texts.

"Not before the manuscript research of recent years has the astonishing volume and the high quality (manuscripts of the classics!) of Italo-Greek book production and transmission come to light. Manuscript by manuscript, a 'translatio studii' from Byzantium to the West appears, whose line of textual transmission threads its way directly from the Macedonian Renaissance in tenth-century Constantinople, to the court library of the Norman and Hohenstaufen rulers of southern Italy, to the papal library of 1300; the Italian Renaissance picked up this thread as its starting point.

"This hoard of Greek books first appears in 1295 at the end of a catalogue of the papal library:

'Item Dyonisius super celesticam [!] Ierarchicam [!] in greco. Item Simplicius super phisicam Aristotilis . . .'

"With the exception of Dionysius the Areopagite (characteristically placed at the beginning of the list) and one other work, the twenty-three volumes all contain works of natural science and philosophy—a remarkable collection for the papacy (ed. A. Pelzer, Addenda et emendanda ad Francisci Ehrle Historiae Bibliothecae Romanorum Pontificum ... tomum 1 [Rome 1947], pp. 23 f).

"A catalogue of the papal library from 1311 lists the same stock of Greek books:

'tem libri, qui sequuntur scripti in greco: primo scripsimus comentum Procli Permenidem Platonis 'And' et est in papiro . . . .'

"There have been several changes. In all there are now thirty-three Greek codices; ed. F. Ehrle, Historia Bibliothecae Romanorum Pontificum tum Bonifatianae tum Avenionensis (Rome 1890), I, 95-99. In nineteen of these books one finds this remarkable 'And', for which Ehrle provides the hardly convincing resolution antiquus.

"We learn from an inventory of 1327 that the thirty-three Greek codices were kept in two crates; ed. Pelzer, Addenda et emendanda, p. 34. In 1339 they (all of them?) are found in a single crate together with Hebrew books (ibid., p.64); in 1369 there are still seven Greek books in the papal library (cf. Ehrle, Historia Bibliothecae, pp. 376 [no. 1183], 398 [no. 1512], 429 [no. 2007]. The popes obviously managed to carelessly lose their small but fine Greek collection during their Avignon adventures.

"The enigma of the notation And in the catalogue of 1311 has been solved by August Pelzer in a striking way (Addenda et emendanda, pp. 92 f.): it is to be resolved Andegavensis = Anjou! -that is, these books came to the papal library 'from Anjou.' When did the house of Anjou have cause and opportunity to present the papacy with a collection of Greek books? Pelzer answers: after the battle near Benevento (1266), when Charles of Anjou, whom the papacy had summoned to southern Italy, had disposed of the hated Hohenstaufen King Manfred. Thus the core of the Greek collection of the Norman-Staufer court library came into the possession of the papacy in 1266 in a similar way to that by which the Heidelberg Bibliotheca Palatina did in 1623.

"Codicological research has confirmed Pelzer's brilliant conclusions. Nine of the thirty-three Greek books of the 1311 catalogue have now again been identified, and the findings demonstrate clearly that this could not have been a casual acquisition by the popes or by Anjou, nor was it plunder from the conquest of Constantinople in 1204.; rather the collection came from the court in Constantinople to the court in Palermo around the middle of the twelfth century:

'Ces volumes sont de magnifiques produits des ateliers constantinopolitains au moment de la renaissance scientifique et philosophique des IXe et Xe siècles" ('These volumes are the magnificent products of the ateliers in Constantinople at the moment of the scientific and philosophical renaissance of the ninth and tenth centuries;' (P. Canart, "Le livre grec,' p. 149).

"Almost half of all known scientific 'classical manuscripts' of the Byzantine Renaissance of the ninth/tenth century have been preserved via the Norman-Staufer court library (G. Derenzini, 'All origine della traduzione di opere scientifiche classiche: vicende di testi et di codici tra Bisanzio e Palermo,' Physis 18 [1976], 87-103). Thus the history of the Greek court library in the West extends back into the twelfth century, and the Greek collections in Renaissance court libraries in the West were then not altogether without precedents.

"In the outstanding monastic and cathedral libraries of the Middle Ages, there were, however, at most only scattered Greek manuscripts. The Abbey of St. Martin in Tours possessed, at least in fragments, a Greek papyrus codex from Egypt, which contained a homily of Ephraem Syrus on 'Fair Joseph.' An illuminated Greek copy of the XPICΤΙΑΝΙΚΗ ΤΟΠΟΓΡΑΦΙΑ of Cosmas Indicopleustes has been traced to the collection of the early medieval Cathedral Library in York. Reichenau had a precious Greek Psalter from the eighth to the sixteenth century. The Abbey of St. Denis tended the splendid uncial manuscript of the works of Dionysius the Areopagite which Louis the Pious had obtained from Constantinople; various other Greek manuscripts were added in the high and late Middle Ages. In the monastery of St. Simeon, established in the Porta Nigra in Trier, there was a Greek lectionary of the tenth/eleventh century. In the midst of the Investiture Controversy, the wealthy and ostentatious canons of St. Gereon in Cologne procured a magnificent Greek Psalter, which was written and illuminated around 1077 in a scriptorium closely connected with the Greek emperor. The first illumination, by a Greek artist, shows Ο ΑΓΙΟC ΜΑΡΤΥC ΤΟΥ ΧΡΙCΤΟΥ ΓΕΡΕΩΝ.

"Μany other large libraries of the Middle Ages also had their Greek showpieces to exhibit. Occasionally, the Latin West also produced manuscripts entirely in Greek. In the ninth century, as Montfaucon has noted, Sedulius Scottus was capable of writing a Greek Psalter with odes.

"From the Ottonian period on, Greco-Italian southern Italy offered the opportunity to obtain scribes who were acquainted with the Greek alphabet. A lectionary written in 1021 by an Italo-Greek Εν χόρα Φραγκίας κάστρο δε Κoλoνίας (= Cologne?) later made its way to St. Denis. In England even Western scribes ventured to produce various Greek minuscule manuscripts. According to Μ.R. James, the Greek Psalter of Cambridge, Emmanuel College III. 3. 22 is of English origin.

"In the thirteenth century, Bishop Robert Grosseteste commissioned a large-scale Corpus Dionysiacum in Greek minuscules. Grosseteste, his students, and his assistants brought together, by means of purchasing and copying, a significant collection of Greek manuscripts in England, so that it is true, at least for this country, that interest in Greek books had already arisen in the late Middle Ages; to be sure, it was a narrow circle until Humanism created a broader audience for the purely Greek book.

"The typical medieval form of the Greek codex was the bilingual manuscript. It was an inheritance from late antiquity and the Middle Ages in part made good use of it. The Mediterranean cultural symbiosis of the late Roman Empire had brought forth many such bilinguals-Latino-Greek and Greco-Latin. The most famous examples of late antique Latino-Greek editions are the remnants of the bilingual Vergil codices, recovered from the Egyptian sand; thus far, no less than nine such bilinguals of the champion of the imperial Roman cause have been brought to light. During Justinian's time, it was certainly still possible to write codices in both imperial languages in Constantinople; the Florentine digest codex ('Codex Pisanus,' soon after 533) bears impressive witness to this fact. It seems, however, that the Byzantine Empire of the medieval period proper no longer fostered bilingual editions of Roman authors, and—if southern Italy is excluded—produced no Latino-Greek manuscripts at all. 

"A Greco-Latin Homer, the counterpart of a Latino-Greek Vergil, apparently did not exist in late antiquity. The West was interested in Christian bilinguals, in Greco-Latin editions of portions of the Bible; a Greco-Latin anthology of canon law may have also existed during late antiquity, at least in one copy.

"The Latin Middle Ages carried on the tradition of assorted scriptural bilinguals: the Psalter, Gospels, Pauline epistles, and Acts of the Apostles (in fact those four books of the Bible whose comparative study Ambrogio Traversari recommended for self-instruction in Greek!). It would have been easy for the bilingual tradition of the Acts of the Apostles to have disappeared, as other bilingual scriptural texts must have: the tradition has only two witnesses-the 'Codex Bezae' in Cambridge and the 'Codex Laudianus' in Oxford.

"The Carolingian period transmitted only the Psalter, Gospels, and Pauline epistles, to some extent in the new interlinear bilingual form, which was especially cultivated by the Irish.

"In the Ottonian period, the bilingual tradition of the Pauline epistles dies out. The fragmentary 'Codex Waldeccensis' (saec. X ex. ) completes the circle of this bilingual tradition of the Middle Ages, in which the beginning and end are joined; for this bilingual manuscript, the last of the Pauline epistles known from the Middle Ages, is an exact copy of the earliest manuscript—the 'Codex Claromontanus.'

"The production of bilingual texts of the Gospels is extraordinarily rare in the high and late Middle Ages. Yet a bilingual edition of the Apocalypse curiously surfaces at that period. The Greco-Latin Psalter reached the age of Humanism, however, in an unbroken tradition. This Greco-Latin text outlasted all else because it was the text with which the Latin Middle Ages was doubtless most intimately familiar and was thus better suited than any other text to introduce the Latins to a basic study of Greek. This tradition of the Greco-Latin Psalter manuscripts, which span the entire Middle Ages, from the Cod. Verona I (saec. VI- VII) to the Cod. Plut. XVII 13 of the Biblioteca Laurenziana (which was "erst wenige Jahre alt, als in Florenz das große Unionskonzil begann" ["only a few years old as the great Union Council began in Florence"]), and to the great trilingual (Hebreo-Greco-Latin) Psalter produced for Duke Federigo of Urbino in Florence in 1473,  presents scarcely touched material for the further investigation of Greek studies in the Latin Middle Ages.

"The Greek text is presented in various manners in these Psalters: in Greek script (generally majuscule) or in Roman transcription; the Greek and Latin texts on facing pages, in parallel columns, or arranged interlinearly. The base text (left page, left column, or principal line in interlinear versions) is generally Greek. The Psalters in which the Greek text is presented only in Roman transcription must have originally served primarily liturgical purposes: Greek liturgica were always written in the Roman alphabet in the West, since they were to be read or sung aloud and were not intended to be studied. On the other hand, manuscripts with the Greek text written in Greek script were textbooks or even showpieces. The possibilities for combination are numerous and the distinctions between them fluid: even such an obvious example of a textbook as the St. Gall psalterium quadrupartitum presented the Greek text only in Roman transcription. In general, each of the numerous bilingual Psalters of the Middle Ages requires its own particular historico-philological interpretation.

"The other Greco-Latin books of the Middle Ages may be regarded as offshoots from the main trunk of bilingual biblical texts: in the sixth century, bilinguals of the first four ecumenical councils by Dionysius Exiguus; in the eleventh century, Gregory's Dialogi; in the thirteenth century, the liturgical and polemical bilinguals of Abbot Nicholas-Nectarius of Otranto. The Dominican mission in the 'Orient' continued this latter tradition and produced its controversial theological tracts in bilingual editions ('Bartholomaeus, Contra Graecos; Buonaccorsi, Thesaurus veritatis fidei). Leontius Pilatus' translations of Homer and Euripides for the early Florentine Humanists were designed as interlinear bilinguals.

"Finally, one must not forget the striking bilingualism of the imperial correspondence from Constantinople, of which a number of splendid examples from the twelfth to the fifteenth centuries have been preserved in Italian archives. When the corpus of manuscripts has finally been fully catalogued, the history of the Greco-Latin bilinguals will open one of the most informative perspectives on the ever-shifting interest in Greek texts that has perished through the ages" (Walter Berschin, "Valuation and Knowledge of Greek," Greek Letters and the Latin Middle Ages. From Jerome to Nicholas of Cusa. Transl. by Jerold C. Frakes [1992]).

In the Fourth Crusade Norman crusaders, attempting to form a Latin Empire, sacked Constantinople, almost completely destroying the city. They burned the Imperial Library which preserved much of the knowledge of the ancient world.

The 1204 sack of Constantinople has been described as one of the most profitable and disgraceful sacks of a city in history. What the Crusaders did not plunder they burned. It is estimated that more destruction was done to the city and its libraries during this sack than  occurred during the seige of Constantinople by the Turks in 1453. It is also believed that crusaders may have sold some Byzantine manuscripts to Italian buyers.

"The greatest destruction [of Muslim libraries] resulted from the raids of the Mongols in the 13th century. From the mountains and steppes of central Asia came the hordes of Genghis Khan, conquering and destroying everything before them. In the first great sweep to the Caspian Sea and northern Persia, the cities of Bokhara, Samarkand, and Merv [and their libraries] were destroyed along with many smaller towns. . . . (Harris, History of Libraries in the Western World 4th ed [1999] 84-85).

The Byzantine capital having moved to Nicaea, Emperor John III Doukas Vatatzes or Ducas Vatatzes reestablished the Byzantine Imperial Library about this time.

From Nicaea the Byzantines began a campaign to recapture Constantinople from the Normans.

"A geographer, Yakut al-Hamawi, who visited Merv found no fewer than twelve libraries there available to the public. Ten were endowed libraries and two were in mosques. One had over 12,000 volumes in codex form and another had been in existence since 494 A.D. Yakut noted that the lending policies of the libraries in Merv were so liberal that he was able to have 200 volumes to work with in his rooms at one time." (Harris, History of Libraries in the Western World 4th ed [1999] 79).

Robert de Sorbon, a chaplain and confessor to King Louis IX, founds the Collège de Sorbonne, or University of Paris. Starting with 20 theology students, and virtually no library except a small collection of manuscripts, the college quickly built a prodigious reputation as a center for learning, and rapidly expanded its library mainly through donations, including the library of Robert de Douai, physician to Queen Marguerite. In Robert's will dated 1258 he left to the college 1500 pounds Parisian, and bequeathed " 'omnes libros meos de theologia, tam biblias, tam originalia, quam alios libros glosatos' which came to the Sorbonne four years later" (Rouse & Rouse, "The Early Library of the Sorbonne," Authentic Witnesses: Approaches to Medieval Texts and Manuscripts [1991] 346).  

By the end of the thirteenth century there were as many as twenty thousand foreign students resident in Paris, making Paris the capital of knowledge of the Western world.

Mongols under the command of Hulagu Khan sack Baghdad, destroying the House of Wisdom, the leading library in the leading intellectual center of the Arab world.

The House of Wisdom, founded in the eighth century, contained countless precious documents accumulated over five hundred years. Survivors said so many books were thrown into the river that the waters of the Tigris ran black with ink; others said the waters were red from blood.

"In one week, libraries and their treasures that had been accumulated over hundreds of years were burned or otherwise destroyed. So many books were thrown into the Tigris River, according to one writer, that they formed a bridge that would support a man on horseback" (Harris, History of Libraries in the Western World 4th ed [1999] 85).

The Emperor of Nicaea, Michael VIII Palaiologos, reconquers Constantinople, and reestablishes the Imperial Library in a wing of the palace.

"The arrangement and cataloguing of books within the individual colleges and other university institutions were also influenced by the changes in book usage reflected in the union catalogs and location lists. In monastic institutions, book collections had traditionally been kept in book chests or armaria — though the individual volumes themselves doubtless were, for much of the time, parceled out among the members of the house. We find, however, in the writings of the Dominican Humbert of Romans, about 1270, instructions that books in the armaria should be physically arranged by subject matter, and that certain ones of them should be chained at lecterns for the common use of all, rather than being either locked away in a chest or loaned for the use of only one person. Before the end of the thirteenth century, both the Collège de Sorbonne in Paris and University College in Oxford had such a collection of chained books attached to reading benches. Early in the next century, about 1320, a member of the Sorbonne compiled a subject catalog of the hundreds of individual texts bound together in some three hundred chained codexes of his college. This development — arrangement of manuscripts by subject matter, affixing chains to selected books, an index of the content of a whole collection — corresponds in its way, in both purpose and inguenuity, to the making of concordances, distinction collections, subject indexes, and union catalogs; and it is in such a context that it should be considered. The common goal of all these devices was to facilitate access to desired information" (Rouse & Rouse, Authentic Witnesses: Approaches to Medieval Texts and Manuscripts [1991] 238-39).

Theologian Gerard d' Abbeville, a Parisian master and neighbor of Robert de Sorbon, bequeathed nearly 300 volumes of manuscripts to the Library of the Sorbonne. This gift became the core of the Sorbonne Library, and of the roughly 300 volumes, 118 remain preserved in the Bibliothèque nationale de France today.

d'Abbeville's bequest incorporated the library of Richard de Fournival, author of the library catalogue entitled Biblionomia. Leopold Delisle characterized this catalogue as "one of the most curious monuments of the bibliographic art of the Middle Ages. The only manuscript which has survived of this small work is 'très-incorrect', and cannot be dated before the beginning of the 15th century. Having belonged to the Collège des Cho-Sorbonne, it is today part of the library of the Université de France at the Sorbonne. . . ." (translation mine, from the work cited below, 518-19).

According to Delisle, Fournival used a garden metaphor to describe his library, in which the various branches of knowledge each have their plot, but beyond the metaphor Fournival described a specific classification scheme, coordinating desk or shelf letters or numbers with different kinds of letters and colors of letters. The first division of the library was devoted to philosophy, which Fournival further broke down into nine categories on eleven shelves, arranged partly according to volume size:

1. Grammar

2. Dialectic

3. Rhetoric

4. Geometry and Arithmetic

5. Music and Astronomy

6. Physics and Metaphysics

7. Metaphysics and Morals

8. Melanges of Philosophy

9. Poetry

The second division of Fournival's Biblionomia was devoted to what Delisle calls "sciences lucratives"--medicine, civil law and canon law.

The third division of the library was theology, i.e. texts and commentaries on the Holy Scriptures and writings of the fathers of the church.

Fournival's Biblionomia is "Perhaps the earliest specific and organized system of book arrangement in a library" (M. Davies, "Medieval Libraries,"  Stam (ed.) International Dictionary of Library Histories I [2001] 107).

Delisle points out that even though Fournival described the exact content of books in 162 volumes it is difficult to say for sure whether these volumes were ever assembled outside of Fournival's imagination. However, whether it was a real library or an imaginary library Deslisle felt that the Biblionomia was "rich in valuable information for literary history" and he reprinted the Latin text of Biblionomia in Le cabinet des manuscrits de la Bibliothèque Impériale II (1874) 518-535.

According to the Wikipedia article on Fournival, 35 manuscripts from his library remain preserved in various libraries, which would indicate that Fournival owned at least a portion of the works that he described in Biblionomia.

Ullman, The Library of the Sorbonne in the Fourteenth Century. The Septicentennial Celebration of the Founding of the Sorbonne College in the University of Paris. [1953] 38-39.

The library of Merton College, Oxford, which calls itself the "the world’s oldest continuously functioning library for university academics and students" traces it origins to this year:

"The provision of books and their storage feature in College records from 1276, when Robert Kilwardby (Archbishop of Canterbury) directed that any books that Fellows brought with them to the College, or acquired during residence, should remain at Merton. The books were to be kept in a chest under three locks, and to be assigned by the Warden and Sub-Warden to the use of the Fellows against a pledge. Later, there were two collections of books: one was kept chained in libraria (the earliest form of chaining dates from 1284), the other was a circulating library. It is not known where the first chained library was located, but repairs were needed in 1338 and it had to be plastered and whitewashed in 1346" (http://www.merton.ox.ac.uk/aboutmerton/library8.shtml)

The library of the Université de Paris, one of the best in Europe, was organized during this year into two collections: the magna libraria in which the most frequently used books were chained and made available for general use for teaching and course work, and the parva libraria which contained duplicates, and more specialized works needed for research. The library included 1017 books at this time.

This information comes from a catalogue of the library written in 1338 which incorporated a catalogue of the library written in 1290, of which only two leaves partially survived as pastedowns.

"The importance of the establishment of a chained library, in the broader picture, is that it established a place where books were not merely kept but where they were used, and used in common. This change at the Sorbonne in 1289-92 is part of a general trend to divide collections, which appears in Europe at the end of the thirteenth and continues through the fourteenth century. Institutions began to divide their collections by causing certain commonly used works to be chained so that these would always be available to their members, while at the same time continuing to provide for the individual needs of their members and outsiders through a circulating collection. The Sorbonne probably provides the earliest clear example of this change taking place" (Rouse & Rouse, "The Early Library of the Sorbonne," Authentic Witnesses: Approaches to Medieval Texts and Manuscripts [1991] 364, and 343, 352, reproducing a leaf of the 1290 catalogue as plate 8).

"We have seen that the first catalog of the college [The Sorbonne] was classified; the text of the 1290 catalog provides a full view of this classification system. It was a system common to the intellectual world of the thirteenth century, namely, the Scriptures, glossed and postillated books; Peter Lombard's Sentences, and questions and summas on the Sentences, whole works on the saints and doctors of the Church; questions and distinctions of the master; and whole works of the ancient philosophers, followed by works outside the realm of theology and philosophy — medicine, the quadrivium, jurisprudence and perhaps verancular writings. In this scheme, constructed for theologians, the works are arranged in descending order of their relative authority: Holy scripture, Doctors of the Church, modern masters, and ancient philosophers. This hierarchy of authority was detailed for example by St. Bonaventure: 'Sunt ergo libri sunt sacrae scripturae. . .; secundi libri sunt orignalia sanctorum, tertii, sententiae magistrorum, quarti, doctrinarum mundialium sive philosophorum.' It was only natural that this hierarchy also appeared in the organization of medieval book collections such as that at the Sorbonne.

"It has been suggested, furthermore, on the basis of the first catalog, that the books were grouped by subject and author in armaria similar to those described by Humbert of Romans ca. 1270, and that the classification of the catalog is a reflection of this arrangement. It is impossible, however, to judge on the basis of the catalog alone whether or not it reflects the physical arrrangement of the books themselves. We are fortunate in this instance to have collateral evidence which reveals the arrangement of certain books in the library just after the turn of the century.

"In 1306, Thomas Hibernicus, a fellow of the Sorbonne, unintentionally but effectively preserved a picture of the arrangement of the manuscripts of the major authors in the armaria, in the process of completing his Manipulus florum. This is a collection of extracts from the authorities grouped according to some 265 topics alphabetically arranged— abstinencia, abusio, acceptio, accidia, adiutorium, etc. Under of the the some 265 topics the extracts appear in a set order without significant variation: quotations from Augustine, Ambrose, Jerome, Gregory, Bernard, Hilary, Chrysostom, Isidore, and so on, concluding with the ancients. At the end of the Manipulus florum Thomas has appended a bibliography of 476 works, each with incipit and explicit, compiled from the Sorbonne's manuscripts. The authors in the bibliography are presented in virtually the same order as the extracts, works of Augustine, Ambrose, Jerome, etc. The order preserved here, the order in which Thomas used the books, is apparently that of the grouping of the books in the armaria of the library. The order is virtually the same as the order of authors in the catalogs of 1290 and 1338, originalia Augustine, Ambrosii, Hieronimi, Gregorii, Bernardi, etc. The combined evidence of the 1290 catalog and the Manipulus florum certainly implies, if does not prove, that the organization of the catalog reflects the physical arrangement of the manuscripts in armaria" (Rouse & Rouse, "The Early Library of the Sorbonne," Authentic Witnesses: Approaches to Medieval Texts and Manuscripts [1991] 370-72).

On the death of Pope Boniface VIII, the papal library, the eventual basis of the Vatican Library, was moved to Avignon.  During Boniface's papacy the library contained "from 483 to 645 volumes" (Rouse & Rouse, Authentic Witnesses: Approaches to Medieval Texts and Manuscripts [1991] 341).

Oxford Franciscans compile, on the basis of on-site surveys, the Registrum Anglie de libris doctorum et auctorum ueterum — a manuscript union catalogue of some 1400 manuscript books in England, Scotland and Wales. It lists the works of 98 authors owned by 189 monastic or cathedral libraries.

"Although none of these libraries is Franciscan, the master list is organized geographically according to the division of Great Britain into the custodiae of the Franciscan order. The three surviving manuscripts of the Registrum date from the beginning of the fifteenth century; it is nevertheless possible to establish from external evidence that the Registrum must date from the first or second decade of the fourteenth century" (Rouse & Rouse, Authentic Witnesses. Approaches to Medieval Texts and Manuscripts [1991] 237-38).

Registrum Anglie de libris doctorum et auctorum veterum. Edited with an introduction and notes by Richard H. Rouse and Mary A. Rouse. The Latin text established by R. A. B. Mynors (1991).

". . . the master promulagated a body of regulations in 1321 'for the benefit of the house [Sorbonne] and the better care of the books,' which defined and rectified the book provisions of the college. . . . In these provisions the masters are bascially concerned with three matters of importance at the time and of significance to the subsequent development of the library: supervision of the loaning and of the general care of the circulating books; enlargement of the collection of chained books; and the making of a new catalog of the whole collection . . . .

"At the head of the list was the stipulation that no book was to be loaned out of the house unless a pledge of greater value, whether book or precious metal, be left in its place in the pledge chest. The responsibility for the circulating books, the libri vagantes of the parva libraria, were placed in the hands of cu stodians of the books who were to elected by the fellows. They were to account for books lost during their tenure, and to exercise strict control over the keys to the parva libraria. The loan register was to be renewed; in it, under the name of each individual borrower, the books which he had were to be precisely described, not only with author and short title, but also with the value of the book and the incipit of its second folio. . . . Certain unbound manuscripts of little worth, such as collections of notes and sermons, were to be disposed of, and the proceeds used to buy books which the library lacked.

"Having insured that adequate control would be maintained over the use and circulation of the unchained books, the statutes secondly insured that the major books would be available at all times. The legislation stipulated that henceforth the best manuscript of each work in the college was to be selected and chained in the libraria communis; all books belonging to the college were subject ot being impounded for chaining, including those which might currently be on loan to individual fellows, because the good of the community outweighs individual privilege . . . .

"The third matter of general significance in the statutes of 1321 was the provision that a new catalog should be made of the whole collection, because many of the books previously owned by the house could not longer be found" (Rouse & Rouse, "The Early Library of the Sorbonne," Authentic Witnesses: Approaches to Medieval Texts and Manuscripts [1991] 378-79).

The Library of the Sorbonne, the largest in Europe, contains 1722 volumes of manuscripts during this year.

Bischoff, Latin Palaeography: Antiquity and Middle Ages (1990) 226.

The Library of Christ Church, Canterbury, contains "1850 volumes" at this time. "The largest monastic collections of this period contained between four and five hundred volumes" (Rouse & Rouse, Authentic Witnesses: Approaches to Medieval Texts and Manuscripts [1991] 341).

The second catalogue of the library of the Sorbonne—the richest library in Christendom—is written at this time. 

The library, divided into two parts, contained 1722 volumes. The first portion called the communis or magna libraria consisted of 330 volumes chained to the reading desks. The rest of the collection, designated the small library, consisted of 1090 volumes. About 300 volumes relisted from the prior catalogue written in 1290 were designated as missing or in circulation. The writer(s) of the 1338 catalogue

"furnished a large amount of information about each volume. He gives not only the contents, but also the name of the donor, the estimated value, and first words on the second leaf and on the next to the last leaf. This device, intended to help identification of books belonging to the Library and to prevent mutilation, is invaluable to us in trying to identify surviving volumes of the collection. Some professors kept out books on indefinite loan, like their successors today. Such books were appropriately called libri vagantes, 'strays' from the sacred precincts of the Library. It should be said that usually a money deposit was required of borrowers. We even have loan records of the Library during the fourteenth century. The appraisal of each book given in the catalogue was intended to facilitate payment for books lost by borrowers. Chained books were occasonally loaned but only after a faculty vote. There was even a rudimentary inter-library loan system. And that is not all: a union list of books in the monasteries of Paris was made as early as the thirteenth century for the use of the Sorbonnistes. The catalogue of the reference library is in two parts, a shelf-list and a classified catalogue" (Ullman, The Library of the Sorbonne in the Fourteenth Century. The Septicentennial Celebration of the Founding of the Sorbonne College in the University of Paris. [1953] 35-36).

"The collections of the other colleges of the period included no more than three hundred works. . . " (Martin, The History and Power of Writing [1994] 153).

Richard Aungerville, commonly known as Richard de Bury, treasurer and chancellor of England under Edward III, writes Philobiblon, perhaps the earliest treatise on the value of preserving neglected or decaying manuscripts, on building a library, and on book collecting.

Philobiblon was published in print for the first time in Cologne, 1473.

The Benedictine monk Henry of Kirkestede, prior of the royal abbey of St. Edmund at Bury St Edmunds in Suffolk, and traditionally known as Boston Burienis, compiled a union catalogue of manuscripts in English libraries entitled Catalogus de libris autenticis et aposcrifis. He named 674 authors and assigned to them about 3900 works.

Richard H. Rouse & Mary A. Rouse, eds., Henry of Kirkested, Catalogus de libris autenticis et aposcrifis (2004).

King Charles V converts the fortress of the Louvre into a royal palace, and establishes a royal library there.

This library eventually became the foundation of the Bibliothèque nationale de France.

The papal library contained 2,059 volumes at this time.

Roluse & Rouse, Authentic Witnesses: Approaches to Medieval Texts and Manuscripts (1991) 341.

The papal library, basis eventually for the Vatican Library, is scattered, with parts in Rome, Avignon, and elsewhere.

The new library (still in use) at Merton College, Oxford is finished during this year.  At this time the library at Merton College contained approximately 500 manuscripts.

"At the same time the University of Oxford itself had no more than two or three boxes of books, the ownership of which was disputed by a college, and they were not chained and made accessible till 1412" (M. Davies, "Medieval Libraries" in D. Stam (ed.) International Dictionary of Library Histories I [2001] 107).

"The high point of medieval library cataloguing is found in the three-part catalog of Dover Priory in England, made in 1389. Here every volume is listed and every tract identified, the tract's position within a volume entered by leaf number, the opening words (the incipit) of each quoted, and the whole rendered accessible by a shelf list and an alphabetical index of all the works in the library" (M. Davies, "Medieval Libraries" in D. Stam (ed.) International Dictionary of Library Histories I [2001] 107).

Artists Herman, Paul, and Johan Limbourg, working for their patron, Jean, Duc de Berry create the paintings for the Très Riches Heures du Duc de Berry. It is a very richly decorated book of hours containing prayers to be said by the lay faithful at each of the canonical hours of the day.

This book, with its spectacular miniature paintings, has been called the most important illuminated manuscript of the 15th century, and "le roi des manuscrits enluminés." It remained unfinished at the death of the Duc de Berry in 1416; the artists died the same year, leading to the suggestion that the deaths of artists and patron were caused by plague.

"The Très Riches Heures consists of 416 pages, including 131 with large miniatures and many more with border decorations or historiated initials, that are among the high points of International Gothic painting in spite of their small size. There are 300 decorated capital letters. The book was worked on, over a period of nearly a century, in three stages, led by the Limbourg brothers, Barthélemy van Eyck, and Jean Colombe. . . .

"The writing, illuminated capitals, border decorations, and gilding was most likely executed by other specialists who remain mostly unknown. The Limbourg brothers left the book unfinished and unbound at their, and the Duke's, death in 1416. The work passed to the Duke's cousin, the royal art lover and amateur painter René d'Anjou, who had an unidentified artist, the so-called Master of the Shadows, who was probably Barthélemy van Eyck, work on the book in the 1440s. Forty years later Charles I, Duc de Savoie commissioned Jean Colombe to finish the paintings between 1485 and 1489.The paintings of Colombe are easy to distinguish, as are those of the Master of the Shadows (Barthélemy d'Eyck)" (Wikipedia article on the Tres Riches Heures du Duc de Berry, accessed 11-22-2008).

The manuscript is preserved in the Musée Condé, Chantilly, France.

John of Valois, the Magnificent, "Jean, Duc de Berry", Duke of Berry and Auvergne and Count of Poitiers and Montpensier, has been called the greatest patron of illuminated manuscripts of his age. His library was probably the most artistically significant of all private libraries collected during the late Middle Ages. The third son of King John II of France and Bonne of Luxemburg; his brothers were Charles V, King of France, Louis I of Anjou, King of Naples and Philip the Bold, Duke of Burgundy.

Jean maintained numerous estates, including vast collections of art works of many kinds. He also died heavily in debt. Even though his library was much smaller in number than other collections it is far better preserved and accounted for since, for example, items with precious metal may have been melted down, and gemstones dispersed.

Numerous inventories of Jean's library were preserved, the earliest from 1402. Ironically perhaps, because of the many debts that Jean left at his death, aspects of his estate had to be liquidated, and the inventory of his books in the Chateau de Mehun prepared for Jean Bourne, "contrôleur de sa maison," was preserved, including appraised values of the 162 manuscripts, the greatest of which were recognized to be of immense monetary value at the time. This inventory, preserved at the Bibliothèque de Saint-Geneviève, was published completely for the first time by as La librairie de Jean, duc de Berry, au château de Mehun-sur-Yèvre, 1416, publiée en entier pour la première fois des notes by Hiver de Beauvoir (1860). 

The most comprehensive study of Jean, Duc de Berry's library, which collated all extant inventories and listed a total of 297 manuscripts with their references in the manuscript inventories, was by Léopold Delisle. In this comprehensive study Delisle included an index by author and subject, and provided an inventory of extant manuscripts from the Duc de Berry library in French and foreign libraries. This was Recherches sur la librairie de Charles V. Partie II. Inventaire des livres ayant appartenu aux rois Charles V et Charles VI et à Jean, Duc de Berry (1907). The study of the library of Jean, Duc de Berry, appears on pp. 217-331.

When Delisle published nearly all of the Berry manuscripts were in institutional collections, primarily in France. Manuscripts remaining in private hands included some the most important: "Second morceau des Heures dites de Turin", and "Heures de Pucelle" in the collection of Madam la baronne Adolphe de Rothschild, now at the Cloisters of the Metropolitan Museum of Art, "Les Belles Heures du duc de Berry" in the collection of M. le baron Edmond de Rothschild, and now also at the Cloisters of the Metropolitan Museum of Art. The library of Sir Thomas Phillipps contained "Débat sur le roman de la Rose," and Henry Yates Thompson owned "Tomes I et II du Miroir historial, en français", "La Bible historiale donnée par le duc de Berry à Jean Harpedenne", and "Le second volume de la Cité de Dieu en français."

Longnon & Cazelles, The Tres Riches Heures of Jean, Duc of Berry (1969) reproduces the manuscript in facsimile with an introduction that includes information concerning the history of the ownership of the manuscript before it was deposited in the Musée Conde by Henri d'Orleans, Duc d'Aumale in 1897.

♦ You may watch a nearly 30 minute documentary film about the Limbourg Brothers at this link, (accessed 03-21-2010).

Elector Louis III, Count Palatine of the Rhine, founds the Stiftsbibliothek in the Heidelberg Heiliggeistkirche, which has good light for reading.  This is the origin of the Bibliotheca Palatina.

Foundation of the library at the Dominican Convent of San Marco in Florence by Cosimo de' Medici, designed by Michelozzo.

This has often been considered the first "public library" in Renaissance Europe.

"The ideal of a public library was one treasured by humanists and their patrons. Yet the term public library meant something very different to Renaissance scholars than it does today. It did not designate a library open to all comers. First and oldest of the available meanings of the term public library was that of a common library. Many libraries and colleges of the late medieval period had public libraries in this sense, usually meaning a collection for the collective use of the institutional community. Second was the notion of a library that served the public utility or was used for the public benefit, largely in a political sense; an archive, for example, or a library meant to support the jurisdictional and diplomatic activities of the ecclesiastical or secular political body it served. Third, a library might be in a public building or within the public space of a house or palace.

"Perhaps the best early expression of the modern concept of the public library is to be found in the establishment of the San Marco library, the first public library at Florence. The foundation of the library was Niccoli's collection. Niccoli's intentions were for his library to be brought 'to the common good, to the public service, to a place open to all, so that all eager for education might be able to harvest from it as from a fertile field the rich fruit of learning.' Eventually, the executors of Niccoli's estate permitted Cosimo de' Medici to place the books in the library of the Dominican convent of San Marco, which Cosimo was then on the verge of constructing. The library opened in 1444 and was the first public library in Florence, containing 400 volumes laid out across 64 benches. The San Marco library embodied three different Renaissance concepts of a public library: It was the common library of the Dominican convent in which it was housed, a collection made available to a circle of humanist investigators, and an institution supported by the public patronage of an eminent ruler" (P. Nelles, "Renaissance Libraries", Stam, (ed.) International Dictionary of Library History [2001] 151).

Pope Nicholas V establishes the Vatican Library by combining some 350 Greek, Latin and Hebrew codices inherited from his predecessors with his own collection and extensive acquisitions. These include manuscripts from the Imperial library of Constantinople, rescued or plundered before the library was burned in 1204 when Constantinople was sacked during the Fourth Crusade.

The Vatican Library was an exceptionally large library for the time, and the richest in the Western world, not just in the financial sense, but in the educational and cultural value of the information preserved.

The Vatican Library prepared the first catalogue of its holdings in 1475.

Humanist  Joannes Andrea Bussi, bishop of Aleria, and the chief editor for the printing house of  Conrad Sweynheym and Arnold Pannartz after it moved from Subiaco to Rome, writes to Pope Paul II:

"In our time God gave Christendom a gift which enables even the pauper to acquire books. Prices of books have decreased by eighty percent" (Hirsch, Printing, Selling and Reading 1450-1550 [1967] 1).

Hirsch mentions in a footnote that this statement was printed by Sweynheim and Pannartz in their edition of St. Jerome, Epistolae, Rome, 1468 (ISTC no. ih00161000), but does not mention that Bussi edited that edition. 

"Bussi also produced for Sweynheym and Parnnatz editions of the Epistolae of Jerome (1468), the Historia naturalis of Pliny the Elder (1470), the complete works of Cyprian (1471), and the works of Aulus Gellius. Though his edition of Pliny [ISTC no. ip00787000] was not the first (a 1469 printing at Venice preceded it), nonetheless it was criticised by Niccolò Perotti in a letter to Francesco Guarneri, secretary of cardinal-nephew Marco Barbo. Perotti attacks Bussi's practice, then common, of adding one's own preface to an ancient text, and also the quality and accuracy of his editing.

"Bussi dedicated most of his editions to Pope Paul II, whom he served as the first papal librarian. In 1472 he requested assistance for Sweynheym and Pannartz from Pope Sixtus IV, since the printers, who typically published 275 copies in a single edition, had an enormous unsold stock" (Wikipedia article on Giovanni Andrea Bussi, accessed 01-04-2009).

That a cardinal and papal librarian served as chief editor for printers suggests a both a recognition of the importance of printing by the church and a close relationship between the printers and the Vatican, as confirmed by Bussi's request to the Pope for financial support for Sweynheym and Pannartz.  

By the time he left the Abbey at Sponheim Johannes Trithemius expanded its library to 2000 volumes of printed books and manuscripts from the 40 works present in the library when he became Abbot in 1482. This was an exceptionally large library for the time.

Besides a reflection of Tritheimius's skill and tenacity as a book collector, the growth of the library reflects the increased availability of information after the development and spread of printing in Europe.

Ferdinand Columbus, (Italian: Fernando Colombo, Spanish: Fernando Colón; 15 August? 1488 - 1539) the second son of Christopher Columbus, returns from the New World, and collects one of the largest private libraries of the sixteenth century. This library, La Bibliotheca Colombina, includes about 15,000 volumes of which about 7000 survive today, including 1194 books printed before 1501. The library, which also includes a number of volumes from the personal library of Christopher Columbus, is preserved in the Cathedral of the City of Seville in Andalucia. Among the volumes in La Bibliotheca Colombina is the manuscript catalogue of the print collection of Ferdinand Columbus. According to Mark McDonald, editor of this manuscript catalogue listing 3200 sheets (including 390 prints by Albrecht Dürer), no print collection from the fifteenth or sixteenth century has survived, and the manuscript catalogue of Columbus' print collection is the only record of such a print collection that has survived. The catalogue is notable for its organizational scheme. McDonald (editor) The Print Collection of Ferndinand Columbus 1488-1539: A Renaissance Collector in Seville (2004).

In a formal process called Dissolution of the Monasteries, Henry VIII disbands monastic communities in England, Wales and Ireland and confiscates their property.

Henry was given the authority to do this by the Act of Supremacy, passed by Parliament in 1534, which made him Supreme Head of the Church in England, and by the First Suppression Act (1536) and the Second Suppression Act (1539).

"Along with the destruction of the monasteries, some of them many hundreds of years old, the related destruction of the monastic libraries was perhaps the greatest cultural loss caused by the English Reformation. Worcester Priory (now Worcester Cathedral) had 600 books at the time of the dissolution. Only six of them are known to have survived intact to the present day. At the abbey of the Augustinian Friars at York, a library of 646 volumes was destroyed, leaving only three known survivors. Some books were destroyed for their precious bindings, others were sold off by the cartload. The antiquarian John Leland was commissioned by the King to rescue items of particular interest (especially manuscript sources of Old English history), and other collections were made by private individuals; notably Matthew Parker. Nevertheless much was lost, especially manuscript books of English church music, none of which had then been printed.

A great nombre of them whych purchased those supertycyous mansyons, resrved of those lybrarye bokes, some to serve theyr jakes, some to scoure candelstyckes, and some to rubbe their bootes. Some they solde to the grossers and soapsellers.

-John Bale, 1549

(Wikipedia article on Dissolution of the Monasteries, accessed 11-25-2008)

Melchior Schedel, grandson of the 15th century Nuremberg physician, writer, and book collector, Hartmann Schedel, sells about 370 manuscripts and 600 printed works from Hartmann Schedel’s library to Johann Jakob Fugger.

Fugger sold his library to Duke Albert V of Bavaria in 1571.

Hartmann Schedel is best known as the author of the Nuremberg Chronicle (1493). His library, one of the largest formed by an individual in the 15th century, is mostly preserved in the Bayerische Staasbibliothek in Munich.

Otto-Henry, Elector Palatine, (German: Ottheinrich), Count Palatine of Palatinate-Neuburg from 1505 to 1559 and prince elector of the Palatinate from 1556 to 1559, formally establishes the Bibliotheca Palatina about this time.

At its peak this library included about 5000 printed books and "3524 manuscripts." The library expanded with important manuscripts acquired from the collection of Ulrich Fugger (d. 1584), notably the illustrated Sachsenspiegel.

"Joseph Scaliger considered this Fugger Library superior to that owned by the Pope; the manuscripts alone were valued at 80,000 crowns, which was a very considerable sum for the 16th century" (Wikipedia article on the Bibliotheca Palatina, accessed 11-23-2008).

Albrecht V, Duke of Bavaria acquires the library of the humanist, orientalist, philologist, and theologian, Johann Albrecht Widmannstetter. This is the origin of the Bayerische Staatsbibliothek, München.

"Albert was a patron of the arts and a collector whose personal accumulations are the basis of the Wittelsbach antique collection of Greek and Roman antiquities, the coin collection and the Wittelsbach treasury in the Munich Residenz; some of his Egyptian antiquities remain in the collection of Egyptian art. His personal library has come to the Bavarian State Library in Munich, inheritor of the Wittelsbach court library.

"Like an American millionaire of the Gilded Age, he bought whole collections in Rome and Venice; in Venice, after tiresome drawn-out negotiations with the aged Andrea Loredan, he purchased the Loredan collection virtually in its entirety: 120 bronzes, 2480 medals and coins, 91 marble heads, 43 marble statues, 33 reliefs and 14 various curiosities, for the sum of 7000 ducats; 'they were all exported from Venice secretly at night in large chests'. At the same time, squabbles among the heirs of Gabriele Vendramin thwarted him in his attempt to purchase the single most important collection in Venice and paintings and antiquities, drawings by the masters and ancient coins. To house his antiquities he commissioned the Antiquarium in the Munich Residenz, the largest Renaissance hall north of the Alps.

"He appointed Orlando di Lasso to a court post and patronized many other artists; this led to a huge burden of debts (½ Mio. Fl.)" (Wikipedia article on Albert V, Duke of Bavaria, accessed 01-03-2010).

Archbishop of Canterbury Matthew Parker secures license from Queen Elizabeth to seek out "auncient records or monuments" from the former libraries of the monasteries suppressed by Henry VIII, and from old cathedral priories  converted to the use of the Church of England.

"He thus had first choice of many hundreds of manuscripts of the very highest importance. This was the earliest major antiquarian collection ever asssembled in England, long before those of Thomas Bodley (1545-1613) or Robert Cotton (1571-1631), which became the foundations of the libraries of the Bodleian in Oxford and, eventually, the British Library in London" (de Hamel, The Parker Libary: Treasures from the Collection [2000] 8).

The Biblioteca Medicea Laurenziana (The Laurentian Library of the Medici) in Florence, Italy, designed by Michelangelo, is opened to the public.

The catalogue of the private library of the Augsburg physician, Jeremias Martius (c. 1535-1585,) may be the first printed catalogue of any library.

Archbishop of Canterbury Matthew Parker donates his library of about 480 manuscripts and about 1000 printed books to the library of Corpus Christi College, Cambridge.

"He was an avid book collector, salvaging medieval manuscripts dispersed at the dissolution of the monasteries; he was particularly keen to preserve materials relating to Anglo-Saxon England, motivated by his search for evidence of an ancient English-speaking Church independent of Rome. The extraordinary collection of documents that resulted from his efforts is still housed at Corpus Christi College, and consists of items spanning from the sixth-century Gospels of St. Augustine to sixteenth century records relating to the English Reformation.

"The Parker Library's holdings of Old English texts accounts for nearly a quarter of all extant manuscripts in Anglo-Saxon, including the earliest copy of the Anglo-Saxon Chronicle (c. 890), the Old English Bede and King Alfred´s translation of Gregory the Great´s Pastoral Care. The Parker Library also contains key Anglo-Norman and Middle English texts ranging from the Ancrene Wisse and the Brut Chronicle to one of the finest copies of Chaucer´s Troilus and Criseyde. Other subjects represented in the collection are music, medieval travelogues and maps, bestiaries, royal ceremonies, historical chronicles and Bibles. The Parker Library holds a magnificent collection of English illuminated manuscripts, such as the Bury and Dover Bibles (c. 1135 and c. 1150) and the Chronica maiora by Matthew Paris (c. 1230-50)" (Parker Library on the Web [Beta] accessed 11-27-2008).

François Grudé de la Croix du Maine publishes Premier Volume de la Bibliothèque du Sieur de la Croix-Du-Maine. Qui est un catalogue général de toutes sortes d'Autherus, qui on escrit en François depuis cinq cents ans & plus.

This was the first French national bibliography.

"The authors, numbering three thousand, as the title states, are arranged in the aphabetical order of their first names, but a list of their surnames is given in the preliminaries. Their short biographies are followed by the lists of their works and bibliographical data, as far as known to the author. Vol. II, a subject index, and vol. III, Latin works by French authors never appeared as Grudé was assassinated [as a Protestant sympathizer in 1592.

"The work contains an auto-bibliography of several hundred works on French history of which none has survived, earning Grudé in some quarters the title of impostor" (Breslauer & Folter, Bibliography: Its History and Development [1984] no. 29).

Grudé also includes a proposal for a Royal National Library with a number classification system similar to the modern decimal classification system. On p. 511 there is a woodcut which may be the earliest printed representation of a bookcase.

Sir Robert Cotton begins collecting original manuscripts.

Cotton's library of about 1000 manuscripts has been called the most important collection of manuscripts ever assembled in Britain by a private individual, though Matthew Parker's library might be a close second. Among Cotton's many treasures were the Lindisfarne Gospels, two of the contemporary exemplifications of Magna Carta, and the only surviving manuscript of Beowulf.

"The Cottonian Library was the richest private collection of manuscripts ever amassed; of secular libraries it outranked the Royal library, the collections of the Inns of Court and the College of Arms; Cotton's house near the Palace of Westminster became the meeting-place of the Society of Antiquaries and of all the eminent scholars of England; it was eventually donated to the nation by Cotton's grandson and now resides at the British Library.

"The physical arrangement of Cotton's Library continues to be reflected in citations to manuscripts once in his possession. His library was housed in a room 26 feet (7.9 m) long by six feet wide filled with bookpresses, each with the bust of a figure from classical antiquity on top. Counterclockwise, these are catalogued as Julius (i.e., Julius Caesar), Augustus, Cleopatra, Faustina, Tiberius, Caligula, Claudius, Nero, Galba, Otho, Vitellius, Vespasian, Titus, and Domitian. (Domitian had only one shelf, perhaps because it was over the door.) Manuscripts are now designated by library, bookpress, and number: for example, the manuscript of Beowulf is designated Cotton Vitellius A.xv, and the manuscript of Pearl is Cotton Nero A.x" (Wikipedia article on Sir Robert Cotton, accessed 11-22-2008).

Having been founded in 1587, Leiden University Library issues the first printed catalogue of its holdings: Nomenclator autorum omnium, quorum libri vel manuscripti, vel typis expressi exstant in Bibliotheca Academiae Lugduno-Batavae (List of all Authors whose Books, Whether Manuscript or Printed, are Available in Leiden University Library).

This was the first published catalogue of any institutional library.

The Bodleian Library at Oxford opens to the public with a collection of 2000 books assembled by Thomas Bodley to replace the library that had been donated to the Divinity School by Humphrey, Duke of Gloucester (brother of Henry V), but which had been dispersed in the 16th century.

Depending on how the concept of "public library" is defined, the Bodleian is probably the first public library in England, and one of the first "public" libraries in Europe.

Cardinal Federico Borromeo founds the Biblioteca Ambrosiana in Milan.

Depending on how "public library" is defined, the Ambrosiana was possibly the the second public library in Europe, after the Bodleia at Oxford. However, the Ambrosiana was preceded in Italy by the library at the Domincan convent of San Marco (1444) and the Biblioteca Medicea Laurenziana (1571), both of which were characterized as "public" libraries when they were founded.

To build up the library's collections Cardinal Borromeo's agents scoured Western Europe, and even Greece and Syria for books and manuscripts. In 1606 they acquired the complete manuscripts of the Benedictine monastery of Bobbio, founded in 614, and the library of the Paduan Vincenzo Pinelli, whose more than 800 manuscripts filled 70 cases when they were sent to Milan, and included the famous extremely early illuminated miniatures of the Iliad, the Ilias Ambrosiana, noticed in this database.

"During Cardinal Borromeo's sojourns in Rome, 1585–95 and 1597–1601, he envisioned developing this library in Milan as one open to scholars and that would serve as a bulwark of Catholic scholarship against the treatises issuing from Protestant presses. To house the cardinal's 15,000 manuscripts and twice that many printed books, Construction began in 1603 under designs and direction of Lelio Buzzi and Francesco Maria Richini. When its first reading room, the Sala Fredericiana, opened to the public, December 8, 1609, it was, after the Bodleian Library in Oxford, the second public library in Europe. One innovation was that its books were housed in cases ranged along the walls, rather than chained to reading tables, a practice seen still today in the Laurentian Library of Florence. A printing press was attached to the library, and a school for instruction in the classical languages.

"Cardinal Borromeo gave his collection of paintings and drawings to the library too. Shortly after the cardinal's death his library acquired twelve manuscripts of Leonardo da Vinci, including the Codex Atlanticus. . . ." (Wikipedia article on the Biblioteca Ambroisiana).

Bookshelves constructed in the Arts End of  Duke Humfrey's Library in the Bodleian Library, Oxford, designed for smaller books to be shelved upright rather than folios laid flat, were installed at this time. They are among the earliest surviving bookshelves of this type. 

Wormald & Wright, The English Library before 1700 (1958) 237, and frontispiece.

The working library of Hereford Cathedral in England originated in the eleventh century. The chained library at the cathedral, containing 229 medieval manuscripts, remains the largest historic chained library in the world, with all its rods, chains and locks intact. It has been preserved in the form in which it was maintained from 1611 to 1841.

Though many books in the Bibliotheca Palatina of Heidelberg were "torn or dispersed into private hands" when troops under Maximilian I of Bavaria sacked Heidelberg during the Thirty Years War, Maximilian decided to confiscate the remaining manuscripts as war booty and presented them to Pope Gregory XV as "a sign of his loyalty and esteem." 196 cases containing about 3500 manuscripts were transported across the Alps to Rome on 200 mules under the supervision of scholar Leo Allatius.

In 1623 these books were incorporated into the Vatican Library with a Latin bookplate which may be translated as "I am from the library captured in Heidelberg and sent as spoils of war to Pope Gregory XV by Maximilian, Duke of Bavaria, etc., . . . A.D. 1623" (quoted from http://www.library.northwestern.edu/sl/garrett/kloster/Palatina.htm, acessed 11-23-2008).

While a medical student Gabriel Naudé publishes one of the earliest works on librarianship: Avis pour dresser une bibliothèque.

Naude's book, written while he served as librarian for Henri de Mesme, Président à Mortier in the Parliament of Paris and councillor to Louis XIII, contained an early mention of the goal of creating a public universal library:

"And therefore I shall ever think it extremely necessary, to collect for this purpose all sorts of books, (under such precautions, yet, as I shall establish) seeing a Library which is erected for the public benefit, ought to be universal; but which it can never be, unlesse it comprehend all the principal authors, that have written upon the great diversity of particular subjects, and chiefly upon all the arts and sciences; [. . .] For certainly there is nothing which renders a Library more recommendable, then when every man findes in it that which he is in search of . . . ."

When Naudé wrote only three "public" libraries existed in Europe: the Bodleian Library opened at Oxford in 1602, the Bibliotheca Ambrosiana founded in Milan by Cardinal Federigo in 1609, and the Bibliotheca Angelica opened for public service in Rome, also in 1609.

Naudé's work was first translated into English by John Evelyn, and published as Instructions Concerning Erecting of a Library in 1651.

Clarke, Gabriel Naudé 1600-1653 (1970).

The Rev. John Norton brings to Plymouth, Massachusetts a copy of the Venice 1491 edition of St. Augustine's Opuscula.

This is the earliest documented 15th century book present in North America. It is preserved in the Boston Public Library.

Scottish minister and writer, John Dury, Keeper of the Royal Library from the death of Charles I until the Restoration, publishes The Reformed Librarie Keeper, the first English book on “library economy.”

The library of diarist Samuel Pepys is one of the most significant private libraries preserved intact from seventeenth century England. At Pepys's death in 1703 it included more than 3,000 volumes, including his diary, kept from 1600-1669, all carefully catalogued and indexed. Preserved at Magdalene College, Cambridge, the library, most of which Pepys collected during the last thirteen years of his life, is arranged by size, from No. 1 (the smallest) to No. 3,000 (the largest), and housed in the original twelve seventeenth-century oak bookcases just as Pepys arranged it.  A peculiarity of Pepys's arrangement was that he wanted each book on each shelf to be the same height, and when any book was shorter than the others he had a wooden base made for it, the visible portion of which was rounded and covered in tooled leather to resemble the spine of the book which would sit on it. Pepys's bookcases, also called presses, are among the earliest surviving examples of bookcases in the modern sense. The fine bindings on the books, mostly done for Pepys, are also significant.

Among the most famous items in the Library are the original bound manuscripts of Pepys's diary, and Pepys's copy of the first edition of Newton's Principia (1687), published under Pepys's imprimatur as President of the Royal Society. The library also includes remarkable holdings of incunabula, manuscripts, and printed ballads.

"Most of his [Pepys's] leisure he now spent on his library. He intensified his search for books and prints, setting himself a target of 3000 volumes. Pepys and his library clerk devised a great three-volume catalogue; collated Pepysian copies with those in other collections; adorned volume upon volume with exquisite title pages written calligraphically by assistants; pasted prints into their guard-books; and inserted indexes and lists of contents" (http://www.magd.cam.ac.uk/pepys/latham.html, accessed 12-24-2008).

Pepys made detailed provisions in his will for the preservation of his book collection. When his nephew and heir, John Jackson, died in 1723, it was transferred intact to the Pepys Library, kept in the Pepys Building on the grounds of Magdalene College.

Hobson, Great Libraries (1970) 212-221.

Chetham’s Library in Manchester, England, founded on this date, claims to be “the earliest public library in the English speaking world.”

Michel de Marolles publishes Catalogue de livres d’estampes et de figures en taille douce.

Marolles's work was the first book on print collecting. Marolles arranged his collection of 123,400 engravings into schools, and in his preliminary and concluding essays he illuminated market conditions and the methods and tastes of fellow collectors. He also documented the relative weighting, in acquisition decisions, of physical condition, rarity, provenance, artist, engraver and the beauty of the image. As a result of this book Louis XIV's finance minister, Jean-Baptiste Colbert, purchased Marolles' print collection, and it became the basis of the Cabinét des Estampes at the Bibliothèque nationale de France.

Joachim Johann Mader publishes De bibliothecis atque archivis virorum clarissimorum libelli et commentationes. Cum praefatione  de scriptis et bibliothecis antediluvianis. This was the first anthology of texts on libraries, archives and "library science".

"The work is prefaced by his account of antediluvian libraries—those of Adam, Noah, etc., and then follow several monographs from such authors as Justus Lipsius, Franz Schott, Fulvio Orsino, Michael Neander, and pieces on the Vatican and Escorial libraries"  (Catalogus Catalogorum [Predominantly Post-1900]. Part III of the Private Library of Hans P. Kraus. Catalogue 190, H. P. Kraus [company,] no. 538).

Samuel Pepys wrote in his diary:

"So took up my wife and home, there I to the office, and thence with Sympson, the joyner home to put together the press he hath brought me for my books this day, which pleases me exceedingly."

and a few days later he wrote:

"and then comes Sympson to set up my other new presses for my books, and so he and I fell into the furnishing of my new closett ... so I think it will be as noble a closett as any man hath."

"The surviving bookcases have paired glazed doors each in 21 small panes, over a low section, also with glazed panes, made to hold large folio volumes. The door of the lower section slide to the side like a sash window, probably Pepys' own invention. The base moldings and cornices are finely and robustly carved with acanthus leaf. Such tall bookcases with doors glazed like paned windows, were a contemporary innovation, but Pepys was alert and curious and well-connected in London, and there is no reason to think his "book-presses" were the very first with glass-paned doors. Pepys began with three or four and kept adding to them until he had twelve" (Wikipedia article on Sympson the joyner, accessed 02-18-2009).

Wormald & Wright, The English Library before 1700 (1958) illustrate as plate 2 a drawing preserved in the Pepysian Library showing how the bookcases were originally arranged in Pepys' house in York Buildings before they were moved to to Magdalene College.

As a result of the burning of his home and the destruction of his library, which included numerous unpublished manuscripts on a wide range of subjects, Danish physician and anatomist, Thomas Bartholin, publishes De bibliothecae incendio, a work of self-consolation. In this work Bartholin recounts examples in history of other library losses through fire, and catalogs and summarizes the vast amount of his intellectual work that was "lost to Vulcan." He also consoles himself with a bibliographical list of his works that had already been published in print, and thus had their content protected from catastrophic loss from fire:

"Books are not so readily exposed to destruction if they have multiplied themselves by the aid of type so that they may be read in more than a thousand copies dispersed throughout the earth, unless this universe which we inhabit be subjected to common ruin or flames spread themselves to all corners of the earth. It is by the benefit of divine art that I am as yet able to collect or seek again from friends or from booksellers my other works which were previously published. If judgment in this matter had been left in the hands of Vulcan, I should be bereft even of this small portion of my books. Unless it is burdensome to the reader, I shall subjoin a catalogue of my personal library constructed from works hitherto published in my name or dedicated to me, which Vulcan consumed with the rest, but with less harm to me since they are available elsewhere." (p. 32).

Bartholin then lists 129 printed works either written and published by him or dedicated to him.  At the end of De bibliothecae incendio Bartholin expresses gratitude that he survived the fire even if his "brain-children" were sacrified, and thanks the king, Christian V, for his support after this tragedy. By this time Bartholin was regarded as the leading physician in Denmark, and because of this tragic accident the king of Denmark freed Bartholin's estate of all taxes and appointed Bartholin his personal physician, with handsome compensation.

♦ Bartholin's work reflects a scholarly perspective very different from our time, and also exhibits what would have to be called credulity, especially with the following reference to Homer written in gold on a dragon's intestine—a story which, according to Bartholin, was repeated by several authorities:

"The library of Constantinople, founded by Theodosius the younger in 473, and a rival to that of Ptolemy [i.e. the Library of Alexandria], in the reign of the Emperor Zeno was consumed by a fire instigated by the leader of the image-breakers, the [later] Emperor Leo the Isaurian. Earlier, in the time of Basilicus Tyrannus, the same library had perished in flames aroused by the plebs in their hatred of Basilicus [Basiliscus], and among the books was the intestine of a dragon twenty feet long on which the Iliad and the Odyssey of Homer had been written in letters of gold. But Claudius Clemens in his Bibliothecae Instructio considers that it had been snatched from the conflagration, because when Leo the Isaurian, struck by a mad fury against the sacred images, burned whatsoever volumes had been restored of the thirty-three thousand of the library, Constantinus, Cedrenus, Zonaras and Glycas testify that the intestine was still there, unless perchance, in a kind of veneration a new one had been fashioned in imitation of the former intestine which had perished in the first fire. According to the Annals of Constantinus Manassus [Manasses], translated by Lewenclavius, in which the fire is well described, I am disposed to consider the one instigated by Leo III, the Isaurian, as the first." (p.7.)

Bartholin, On the Burning of His Library and On Medical Travel, translated by C. D. O'Malley (1961) 7, 32. (Bracketed insertions and hyperlinks are my additions.)

The first auction sale of a library in England was the library of clergyman Lazarus Seaman. Bookseller William Cooper published a catalogue in Latin of the sale, which took place at Seaman's house:

Catalogus variorum & insignium librorum instructissimæ bibliothecæ clarissimi doctissimiq[ue] viri Lazari Seaman, S.T.D. Quorum auctio habebitur Londini in ædibus defuncti in area & viculo Warwicensi, Octobris ultimo. Cura Gulielmi Cooper bibliopolæ.

In his Foreward to Munby & Coral, British Book Sale Catalogues 1676-1800: A Union List (1977) Anthony Hobson reproduced the Address to the Reader published in the Seaman catalogue as "the ancestor of all subsequent 'Conditions of Sale":

"To the Reader.

"Reader,

"It has not been usual here in England to make Sales of BOOKS by way of Auction, or who will give most for them: But it having been practised in other Countreys to the Advantage both of Buyers and Sellers; It was therefore conceived (for the Encouragement of Learning) to publish the Sale of these Books in this manner of way; and it is hoped that this will not be unacceptable to Schollers; and therefore we thought it convenient to give an Advertisement concerning the manner of proceeding therein.

"First, That having this Catalogue of the Books, and their Editions under their several Heads and Numbers, it will be more easie for any Personal of Quality, Gentlemen, or others, to Depute any one to Buy such Books for them as they shall desire, if their occasions will not permit them to be present at the Auction themselves.

"Secondly, That those which bid most are the Buyers; and if any manifest Differences should arise, that then the same Book or Books shalle forthwith exposed again to Sale, and highest bidder to have the same.

"Thirdly, That all the Books according to the Catalogue are (for so much as know) perfect, and sold as such; But if any of them appear to be otherwise before they be taken away, the Buyer shall have his choice of taking or leaving the same.

"Fourthly, That the Mony for the Books bought, be paid at the Delivery of them, within one Month's time after the Auction is ended.

"Fifthly, That the Auction will begin the 31st of October at the Deceased Dr's House in Warwick Court in Warwick lane punctually at Nine of the Clock in the Morning, and Two in the Afternoon, and this to continue daily until all the Books be Sold. Wherefore it is desired, that the Gentlemen, or those Deputed by them, may be there precisely at the Hours appointed, lest they should miss the opportunity of Buying those Books, which either themselves or their Friends desire" (Hobson, op cit. x-xi).;

ESTC System No. 006092171; ESTC Citation No. R25610. 

Having been expanded under Louis XIV, the Bibliothèque national de France first opens to the public.

The first book catalogue published in North America is the auction catalogue of the library of the non-conformist minister and natural philosopher Rev. Samuel Lee (1625?-91) issued in Boston by bookseller Duncan Cambell (d. 1702). It is known from a single surviving copy preserved in the Boston Public Library:

The library of the late Reverend and learned Mr. Samuel Lee. Containing a choice variety of books upon all subjects; particularly, commentaries on the Bible; bodies of divinity. The works as well of the ancient, as of the modern divines; treatises on the mathematicks, in all parts; history, antiquities; natural philosophy [,] physick, and chymistry; with grammar and school-books. With many more choice books not mentioned in this catalogue. Exposed at the most easy rates, to sale, by Duncan Cambell, bookseller at the dock-head over against the conduit.

"Bookseller's catalogue: 1200 short author entries, in Latin and English, arranged (not entirely consistently) by subject, within subject by language (either Latin or English), and within language by format. The subject headings are divinity (by far the largest); physical books (medicine and science); philosophy, cosmography & geography; mathematical, astrological and astronomical books; history, school authors; juris prudentia, miscellanie, and three miscellaneous lots of consecutively numbered entries"(Winans, A Descriptive Checklist of Book Catalogues Separately Printed in America 1693-1800 [1981] no. 1).

ESTC System No. 006467597; ESTC Citation No. W19259.

The St. Phillips Church Parsonage Provincial Library in Charleston, South Carolina, is founded. It is the first public lending library in the American Colonies.

Benajmin Franklin and a group of his friends seeking social, economic, intellectual and political advancement, form a discussion group called "the Junto." They establish the Library Company of Philadelphia as a subscription library.

The will of English physician and naturalist Sir Hans Sloane bequeathes his collection of 70,000 objects, including a library, and an herbarium to Britain as the basis for the British Museum.

"When Sloane retired in 1741, his library and cabinet of curiosities . . . had grown to be of unique value. He had acquired the extensive natural history collections of William Courten, Cardinal Filippo Antonio Gualterio, James Petiver, Nehemiah Grew, Leonard Plukenet, the Duchess of Beaufort, the rev. Adam Buddle, Paul Hermann, Franz Kiggelaer and Herman Boerhaave. On his death on 11 January 1753 he bequeathed his books, manuscripts, prints, drawings, flora, fauna, medals, coins, seals, cameos and other curiosities to the nation, on condition that parliament should pay to his executors £20,000, which was a good deal less than the value of the collection. The bequest was accepted on those terms by an act passed the same year, and the collection, together with George II's royal library, etc., was opened to the public at Bloomsbury as the British Museum in 1759. A significant proportion of this collection was later to become the foundation for the Natural History Museum" (Wikipedia article on Sir Hans Sloane).

King George II donates the 'Old Royal Library' of the sovereigns of England to the British Museum. With that gift the British Museum obtained the privilege of acquiring books by copyright receipt.

Having been founded in 1753 by the bequest of English physician Sir Hans Sloane, the British Museum is opened to the public.

Sloane's library of about 40,000 volumes, especially significant for scientific and medical material, was among the largest formed in the eighteenth century. The British Museum retained all the Sloane manuscripts, but during the eighteenth and nineteenth centuries they dispersed certain printed books from the collection as "duplicates." 

♦ The Sloane Printed Books Catalogue on the British Library website is a project to publish bibliographical descriptions of each volume in Sloane's original library from institutional holdings around the world.

John Dunlap prints approximately 200 copies of The Declaration of Independence as a broadside.

"There is evidence that it was done quickly, and in excitement — watermarks are reversed, some copies look as if they were folded before the ink could dry and bits of punctuation move around from one copy to another. 'We were all in haste,' John Adams later wrote."

Surprisingly these printed broadsides, of which 25 copies survived in 2008, are the earliest records of the final draft of the document, as the manuscript dated July 4, 1776 in the National Archives was back-dated. A fair copy of the Declaration of Independence, which Thomas Jefferson wrote out in the week after July 4, 1776, is preserved in the New York Public Library. This is one of two surviving fair copies in Jefferson's hand.

French architect Etienne-Louis Boullée proposes a reconstruction of the Bibliothèque du Roi that would contain in one gigantic reading room the entire "memory of the world."

The British Museum publishes the first catalogue of its library: Librorum impressorum qui in Museo Britannico adservantur catalogus.

Breslauer & Folter, Bibliography: Its History and Development (1984) no. 109.

The French Revolutionary government issues the French Cataloging Code of 1791, for the cataloging of libraries seized from religious houses and brought to literary depots at several locations in Paris. The staff at each depot was to record on cards the basic particulars about each item held. These cards were then bound up in bundles and sent to the Paris Bureau de Bibliographie. Because of wartime shortages, the blank backs of confiscated playing cards were used to record the information. 

The title page was transcribed on the card and the author’s surname underlined for the filing word. If there was no author, a keyword in the title was underlined. A collation was added that was to include number of volumes, size, a statement of illustration, the material of which the book was made, the kind of type, any missing pages, and a description of the binding if it was outstanding in any way. The collation was partly for the purpose of identifying valuable books that the government might offer for sale in order to increase government revenue.

After the cards were filled in and put in order by underlined filing word, they were strung together by running a needle and thread through the lower left hand corners to keep them in order.

♦ This may be the earliest documentation of the use of cards for the production of library catalogs.

Joseph Smally, "The French Cataloging Code of 1791: A Translation," The Library Quarterly, 61 Number 1 (January 1991) 1–14.

American clergyman and historian, Jeremy Belknap, founds the Massachusetts Historical Society, the first historical society in the United States.

"As he [Belknap] envisioned it, the MHS would become a repository and a publisher collecting, preserving, and disseminating resources for the study of American history. Through their pledges of family papers, books, and artifacts the founding members made the Society the nation's most important historical repository by the end of their initial meeting. With the appearance of their first title at the start of 1792, they also made the MHS the nation's first institution of any description to publish in its field."

By an act of the revolutionary French National Convention, the Bibliothèque nationale de France becomes the first free public library in the world.

President John Adams signs legislation providing $5000 to purchase books as necessary for the “use of Congress.”

This was the origin of the Library of Congress. The Library was originally housed in the Capitol building.

Congressman John Randolph of Virginia publishes Report of the Joint Committee Appointed to Take into Consideration the Arrangement of Books and Maps Belonging to Congress.

This six-page pamphlet was instrumental in the organization of the Library of Congress.

The first catalogue of the Library of Congress was a ten-page pamphlet:

Catalogue of Books, Maps, and Charts, Belonging to the Library of the Two Houses of Congress.

This listed the original collection according to size:folios, quartos, octavos, and duodecimos, with estimated values for each, followed by nine maps and charts. 

In October 1803 the first supplement appeared:

Supplemental Catalogue of Books, Maps, Charts, Belonging to the Library of the Two Houses of Congress.

This 7-page pamphlet listed 180 volumes added since April 1802.

Sabin 15560 & 15561.

The Roxburghe Club, the oldest society of bibliophiles in the world, is founded. Membership is limited to 40.

"The Club came into existence on 16 June 1812 when a group of book-collectors and bibliophiles, inspired by the Revd Thomas Dibdin, panegyrist of Lord Spencer, the greatest collector of the age, dined together on the eve of the sale of John, Duke of Roxburghe’s library, which took place on the following day. This was the greatest private library of the previous age, and the sale was confidently expected to break all records, and it did. The first edition of Boccaccio (then believed to be unique) printed in 1471 made £2,260, a record that stood for more than sixty years, and the Duke’s Caxtons made equally high prices. The diners decided that this occasion should not be forgotten and so they dined again together the next year on June 17, the anniversary of the sale, and again the year after. So the Roxburghe Club was born and its members still dine together each year on, or about, that memorable day" (The Roxburghe Club website).

During the War of 1812 British Troops set fire to the U.S. Capitol building, burning, among other things, the Library of Congress, which at this time contains 3,000 volumes.

Within a month after the burning of the Library of Congress President Thomas Jefferson offers his personal library as a replacement.

Jefferson spent 50 years accumulating 6,487 books, "putting by everything which related to America, and indeed whatever was rare and valuable in every science." His library was considered one of the finest in the United States.

Jefferson, who was heavily indebted, sought to use the proceeds of the sale of his library to satisfy his creditors. He anticipated controversy over the nature of his collection, which included books in foreign languages and volumes of philosophy, science, literature, and other topics not normally viewed as part of a legislative library. He wrote: "I do not know that it contains any branch of science which Congress would wish to exclude from their collection; there is, in fact, no subject to which a Member of Congress may not have occasion to refer."

Congress appropriates $23,950 for Thomas Jefferson's library of 6,487 books which he had collected over the previous fifty years, laying a new intellectual foundation, universal in scope, for the Library of Congress.

The purchase price was estimated to be half of the value that the books would have achieved at auction.

George Watterson, Librarian of Congress, publishes Catalogue of the Library of the United States. To Which is Annexed a Copious Index, Alphabeticaly Arranged.

This work of 170 pages and 32 pages of index, was printed for Congress by Jonathan Elliot and issued from Washington. It represents the catalogue of the library of Thomas Jefferson, the foundation of the Library of Congress.

"In it each entry was numbered, not serially, but with the number corresponding with Jefferson's shelf-mark. This number was also inserted in the bookplate, purchased from William Elliot in October 1815, and pasted into each volume. The manuscript catalogue written by Jefferson and submitted to Congress for the purposes of the sale (through Samuel Harrison Smith) in 1814, seems to have been the 'fair copy of the Catalogue of my library' which he had made in 1812. This was later taken away by George Watterson and has now disappeared . . . [Another] catalogue was originally written by Jefferson in 1783, and is so dated by him on the fly-leaf; it was added to and supplemented continuously until the time of the negotiations for the sale in 1814' - Sowerby.

"The present catalogue differs dramatically in arrangement from Jefferson's original system of classification. Jefferson had organized his library according to a system derived from Book 2 of Francis Bacon's ADVANCEMENT OF LEARNING. Beginning with Bacon's three categories of knowledge (memory, reason, and imagination), Jefferson devised forty-four classes or 'chapters.' Within chapters, the books were arranged sometimes analytically, sometimes chronologically, or both, and were subjected to further classification by size. While this method served Jefferson well and offered illuminating intellectual bridges between diverse fields, Watterson recognized the difficulty the average patron might have in accessing the books for which he might be searching. To remedy this problem, in the present catalogue Watterson arranged the catalogue alphabetically within each chapter by first word of the title without being prejudiced towards definite and indefinite articles. Both Watterson and Jefferson realized the imperfections of this new system, but once in place it proved too large a task to rectify it" (William Reese Company, online description, accessed from ILAB website 07-21-2009).

In 1820 Congress published Supplement to the Catalogue of the Library of Congress. This 28-page pamphlet listed approximately 700 titles acquired since the acquisition of Thomas Jefferson's library, with a focus on travels and voyages, the sciences, and European history. Sabin 15566.

The Eighth Surgeon General of the United States Army Joseph Lovell purchases books and journals, establishing the Library of the Surgeon General's Office, also called the Library of the Surgeon General of the Army.

In 1840 the library issued its first catalogue as a manuscript notebook. This library eventually evolved into the National Library of Medicine.

From his private press at his estate at Middle Hill, Broadway, Worcestershire, England, Sir Thomas Phillipps issues Catalogus librorum manuscriptorum in bibliotheca d. Thomae Phillips, Bt.

According to A.N.L. Munby, this catalogue of Phillipps's manuscript collection, published in fascicules, or parts, over more than thirty years, was issued in only 50 copies, of which only three surviving copies may be considered complete. The fascicules were printed by a variety of printers, only some of whom worked at Phillipps's estate, and Phillipps bound up copies from both corrected and uncorrected sheets, resulting in copies that are exceptional in their bibliographical complexity. The catalogue includes 23,837 entries, which, for various reasons outlined by Munby, describe a considerably larger collection that may have comprised about 60,000 manuscripts. In 1968 Munby issued, in an edition of 500 copies, a facsimile of a complete copy of the Phillips catalogue which belonged at the time to rare book dealer Lew D. Feldman: The Phillipps Manuscripts. Catalogus librorum manuscriptorum . . . with an introduction by A.N.L. Munby. (London: Holland Press).

"Philipps began his collecting while still at Rugby School and continued at Oxford. Such was his devotion that he acquired some 40,000 printed books and 60,000 manuscripts, arguably the largest collection a single individual has created. . . . A.N.L. Munby notes that '[h]e spent perhaps between two hundred thousand and a quarter of a million pounds[,] altogether four or five thousand pounds a year, while accessions came in at the rate of forty or fifty a week.' His success as a collector owed something to the dispersal of the monastic libraries following the French Revolution and the relative cheapness of a large amount of vellum material, in particular English legal documents, many of which owe their survival to Phillipps. He was an assiduous cataloguer who established the Middle Hill Press (named after his country seat at Broadway, Worcestershire) in 1822 not only to record his book holdings but also to publish his findings in English topography and geneology."

"During his lifetime Phillipps attempted to turn over his collection to the British nation and corresponded with the then-Chancellor of the Exchequer Disraeli in order that it should be acquired for the British Library. Negotiations proved unsuccessful and ultimately the dispersal of his collection took over 100 years. Phillipps's will stipulated that his books should remain intact at Thirlestaine House, that no bookseller or stranger should rearrange them and that no Roman Catholic should be permitted to view them. In 1885 the Court of Chancery declared this too restrictive and thus made possible the sale of the library which Phillipps’s grandson Thomas FitzRoy Fenwick supervised for the next fifty years. Significant portions of the European material were sold to the national collections on the continent including the Royal Library, Berlin, the Royal Library of Belgium and the Provincial Archives in Utrecht as well as the sale of outstanding individual items to the J. Pierpont Morgan and Henry E. Huntington libraries. By 1946 what was known as the 'residue' was sold to London booksellers Phillip and Lionel Robinson for £100,000, though this part of the collection was uncatalogued and unexamined. The Robinsons endeavored to sell these books through their own published catalogues and a number of Sothebys sales. The final portion of the collection was sold to New York bookseller H.P. Kraus in 1977 who issued a sale catalogue the same year: the last to bear the title Bibliotheca Phillippica. A five-volume history of the collection and its dispersal, Phillipps Studies, by A.N.L. Munby was published between 1951 and 1960" (Wikipedia article on Sir Thomas Phillipps, accessed 11-25-2008).

The British Parliament establishes the Public Record Office (PRO) to reform the keeping of government archives and court records. 

"Up till this time the records were being held, sometimes in poor conditions, in a variety of places."Some of these were court or departmental archives (established for several centuries) which were well run and had good or adequate catalogues; others were little more than store-rooms. Many of the professional staff of these individual archives simply continued their existing work in the new institution. A good number of documents were transferred from the Tower of London and the chapter house of Westminster Abbey, though the Domesday Book was not moved from Westminster until the 1850s, when proper storage had been prepared.

"The PRO was placed under the control of the Master of the Rolls, a senior judge whose job had originally included responsibility for keeping the records of the Chancery Court, and was originally located in the mediaeval Rolls Chapel (the former Domus Conversorum), a sort of halfway house for Jews who converted to Christianity, on Chancery Lane at the boundary of the City of London with Westminster. The first Master of the Rolls to take on this responsibility was Lord Langdale, while his Deputy Keeper, the historian Sir Francis Palgrave, had full-time responsibility for running the Office.

"There was no right to consult the records freely for scholarly purposes until 1852, despite the 1838 Public Record Office Act's intention of enabling public access. Fees were paid by lawyers who used the archives to consult a limited number of documents. These charges were abolished for serious historical and literary researchers after a petition was signed in 1851 by 83 people including Dickens, Macaulay, and Carlyle.

"A purpose built archive was designed and built between 1851 and 1858 (architect: Sir James Pennethorne) and extended onto the site of the Rolls Chapel, which was demolished as it was structurally unsound, between 1895 and 1902. Public search rooms were opened in 1866, but greater access led the authorities to restrict certain classes of document, and to favour visitors who were experienced in dealing with historical material.

"The growing size of the archives held by the PRO and by government departments led to the Public Records Act 1958, which established standard procedures for the selection of documents of historical importance to be kept by the PRO. Even so, growing interest in the records produced a need for the Office to expand, and a second building was opened at Kew in south-west London in 1977. The Kew building was expanded in the 1990s and all records were transferred from Chancery Lane to Kew or the Family Records Centre in Islington by 1997. The Chancery Lane building is now known as the Maughan Library, the largest library of King's College London" (Wikipedia article on Public Record Office, accessed 07-11-2009).

Antonio Panizzi, Keeper of the Department of Printed Books at the British Museum (now the British Library), publishes 91 Rules for Compilation of the Catalogue. 

These rules represented the first attempt to standardize cataloguing.  They appeared in the Catalogue of Printed Books in the British Museum, Volume 1, pp. v-ix.

Various of the rules reflect social attitudes of the day. For example:

"V. Works of Jewish Rabbis, as well as works of Oriental writers in general, to be entered under their first name."

Concerning the rules and the catalogue Panizzi wrote in his preface to the first volume:

"The rules on which this Catalogue is based were sanctioned by the Trustees on the 13th of July, 1839; and, with the exception of such modifications as have been found necessary in order to accelerate the progress of the work, they have been strictly adhered to. Some additional rules, the want of which was not foreseen at the commencement, are printed in italics.

"The application of the rules was left by the Trustees to the discretion of the Editor, subject to the condition that a Catalogue of the printed books in the library up to the close of the year 1838 be completed within the year 1844. With a view to the fulfillment of this undertaking it was deemed indispensable that the Catalogue should should be put to press as soon as any portion of the manuscript could be prepared; consequently the early volumes must present omissions and inaccuracies, which it is hoped, will diminish in number as the work proceeds.

"In giving to the world the first volume of a Catalogue, which promises to be of an unprecedented extent, the Editor thinks that it would be premature to name each gentleman in his department to whose zeal and talents he is indebted for much that will add to its usefulness. He looks forward to a continuation of the same assistance; and he, therefore, reserves till after the conlusion of the work the particular expression of his obligations.

"British Museum, July 15th, 1841

"A. Panizzi"

The Boston Public Library, the first publicly supported municipal library in the United States, is founded this year.

A fire in the Library of Congress destroys 35,000 books, about two-thirds of the Library's 55,000 book collection, including two-thirds of Thomas Jefferson's library. 

This was the largest fire in the history of the Library of Congress

"The Library of Congress suffered difficult times during the 1850s. The growing intersectional rivalry between North and South hindered the strengthening of any government institution. Furthermore, in late 1851 the most serious fire in the Library's history destroyed about two-thirds of its fifty-five thousand volumes, including two-thirds of Jefferson's library. Congress responded quickly and generously: in 1852 a total of $168,700 was appropriated to restore the Library's rooms in the Capitol and to replace the lost books. But the books were to be replaced only, with no particular intention of supplementing or expanding the collection. This policy reflected the conservative philosophy of Librarian of Congress John Silva Meehan and Sen. James A. Pearce of Maryland, the chairman of the Joint Committee on the Library, who favored keeping a strict limit on the Library's activities"( http://www.loc.gov/loc/legacy/loc.html, accessed 10-09-2009).

Charles C. Jewett, librarian of the Smithsonian Institution, publishes On the Construction of Catalogues of Libraries and Their Publication by Means of Separate Stereotyped Titles With Rules and Examples.

Jewett described a plan for a national union catalogue of public libraries.

"His [Jewett's] intention was to secure general uniformity of bibliographic records through a system of "stereotyping" each title. This plan would have made it possible for libraries to print annual editions of their catalogs, incorporating the titles acquired 'during the previous year in each new edition, and for the Smithsonian to print a general union catalog which would have included' both its own holdings and those of all the public libraries. The uniformity Jewett sought was to be achieved not just through stereotyping but also through use of a single set of general cataloging rule which would be used by all the libraries. In the same year Jewel published a report titled On the Construction of Catalogues of Libraries which, among other things, set forth the first American cataloging rules for establishing headings for author entries. The report contained thirty-nine rules which were based on those of Panizzi. In fact Jewett acknowledged outright that he used some of Panizzi's rules verbatim. And Jewett's stated goal of serving the needs of users also reflected Panizzi s ideas. Though his project never came to final fruition, years later his goal of compiling a union catalog was met in the United States when the National Union Catalog began publication in 1953 and in Germany as early as 1899 when the Prussian Instructions was compiled under Jewett's influence" (Huford, The Pragmatic Basis of Catalog Codes: Has the User Been Ignored [2007] 29).

Bibliographer Andrea Crestadoro, an acquaintance of Anthony Panizzi, exasperated with delays in production of the British Museum Catalogue of Printed Books, publishes anonymously The Art of Making Catalogues of Libraries, or a Method to Obtain a Most Perfect Complete and Satisfactory Printed Catalogue of the British Museum Library by a Reader Therein.

Crestadoro's booklet served as basis for a catalogue code. "In it he advocated the idea of the 'inventorial' catalog which would have detailed entries arranged in order of accession. The library patron was to be provided access to the entries through an alphabetical index of names and subjects. The Public Library of Manchester, England adopted this approach for its catalog and hired Crestadoro to implement it there in 1864. Like Panizzi, Crestadoro intended to have his catalog serve the needs of catalog users, but the rules of his code were not based on an empirical investigation of those needs" (Huford, The Pragmatic Basis of Catalog Codes: Has the User Been Ignored [2007] 29).

At the end of his pamphlet Crestadoro advocated production of a universal catalogue of all publications.

On his third visit to the Monastery of Saint Catherine on Mount Sinai in Egypt, Constantin von Tischendorf discovers the Codex Sinaiticus .

"The first two trips [in 1844 and 1854] had yielded parts of the Old Testament, some from a rubbish bin. The emperor Alexander II of Russia sent him to search for manuscripts, which he was convinced were still to be found in the Sinai monastery."

"The story of how von Tischendorf found the manuscript, which contained most of the Old Testament and all of the New Testament, has all the elements of a romance. Von Tischendorf reached the monastery on January 14; but his inquiries appeared to be fruitless. On February 4, he had resolved to return home without having achieved his goal.

"On that day, when walking with the provisor of the convent, he spoke with much regret of his ill-success. Returning from their promenade, Tischendorf accompanied the monk to his room, and there had displayed to him what his companion called a copy of the Septuagint, which he, the ghostly brother, owned. The manuscript was wrapped up in a piece of cloth, and on its being unrolled, to the surprise and delight of the critic the very document presented itself which he had given up all hope of seeing. His object had been to complete the fragmentary Septuagint of 1844, which he had declared to be the most ancient of all Greek codices on vellum that are extant; but he found not only that, but a copy of the Greek New Testament attached, of the same age, and perfectly complete, not wanting a single page or paragraph."

"After some negotiations, he Tischendorf] obtained possession of this precious fragment. James Bentley gives an account of how this came about, prefacing it with the comment, 'Tischendorf therefore now embarked on the remarkable piece of duplicity which was to occupy him for the next decade, which involved the careful suppression of facts and the systematic denigration of the monks of Mount Sinai.' He conveyed it to Tsar Alexander II, who appreciated its importance and had it published as nearly as possible in facsimile, so as to exhibit correctly the ancient handwriting. The Tsar sent the monastery 9 000 rubles by way of compensation.

"Regarding Tischendorf's role in the transfer to Saint Petersburg, there are several views. Although when parts of Genesis and Book of Numbers were later found in the bindings of other books, they were amicably sent to Tischendorf, the codex is currently regarded by the monastery as having been stolen. This view is hotly contested by several scholars in Europe. Kirsopp Lake wrote: 

"Those who have had much to do with Oriental monks will understand how improbable it is that the terms of the arrangement, whatever it was, were ever known to any except of the leaders.

In a more neutral spirit, New Testament scholar Bruce Metzger writes:

Certain aspects of the negotiations leading to the transfer of the codex to the Tsar's possession are open to an interpretation that reflects adversely on Tischendorf's candour and good faith with the monks at St. Catherine's. For a recent account intended to exculpate him of blame, see Erhard Lauch's article 'Nichts gegen Tischendorf' in Bekenntnis zur Kirche: Festgabe für Ernst Sommerlath zum 70. Geburtstag (Berlin, c. 1961); for an account that includes a hitherto unknown receipt given by Tischendorf to the authorities at the monastery promising to return the manuscript from Saint Petersburg 'to the Holy Confraternity of Sinai at its earliest request'.

"In 13 September 1862 Constantine Simonides, a forger of manuscripts who had been exposed by Tischendorf, by way of revenge made the claim in print in The Guardian that he had written the codex himself as a young man in 1839.

"Henry Bradshaw, a [librarian and] scholar, contributed to exposing the frauds of Constantine Simonides, and exposed the absurdity of his claims in a letter to the Guardian (January 26, 1863). Bradshaw showed that the Codex Sinaiticus brought by Tischendorf from the Greek monastery of Mount Sinai was not a modern forgery or written by Simonides. Simonides' "claim was flawed from the beginning" (Wikipedia article on Codex Sinaiticus, accessed 08-08-2009).

Book Trade notes:

♦ "In 1931 Ernest Maggs had travelled to the Soviet Union with a colleague, Maurice Ettinghausen, who was both a bookseller and a scholar. When they saw the priceless Codex Sinaiticus, Ettinghausen remarked to his hosts, “If you ever want to sell it, let me know." Some time later, Maggs received a postcard saying that the Soviet government would be prepared to sell the Codex Sinaiticus for 200,000 pounds. The British group countered with 40,000 pounds. Finally, a price of 100,000 pounds was agreed upon. This was the largest price that had ever been paid for a book. It was an enormous sum at the time. [In 1933] The British government agreed to pay half the amount and guaranteed the remainder if it were not raised by public subscription." (Wikipedia article on Maggs Bros., accessed 08-02-2009).

♦ From Rosenbach: A Biography by Wolf & Fleming (1960)367-68:

"Some preliminary negotiations were under way with Amtorg [in 1932] for the Codex Sainaiticus, the fourth-century manuscript of the Bible which had been in Russia since its discoverer, Tischendorf, acquired it for the Czar in 1869, and which the Communists, interested in neither its contents nor its provenance, wanted to sell. It was a volume before which the the Doctor's flow of words was inadequate. It was simply the most important, exciting, and valuable book in existence; except for fragments, it was one of the three oldest manuscripts of the Bible known. To have handled it would have added luster to any reputation. In the dickering stage, Dr. Rosenbach told the Russians that the asking price of $1,600,000 was too high, but he hung on the fringes of the deal by assuring them in confidence, 'that I might interest some of our wealthy clients in its purchase for presentation purposes, if the price could be lowered considerably.'

"Ah, perfidious Moscow! Before the end of the next year Ramsay MacDonald announced the purchase of the Codex by the British Museum for £100,000. The news found the Doctor astonished and disappointed. It had been offered to him for $1,250,000, he told the Herald Tribune, and he could not understand how the British Museum had obtained it for less than half that figure. . . ."

[In July 2008 it was stated on the Codex Sinaiticus website that the "recent" history of the manuscript would be revised in light of previously unavailable documents.]

At the end of the American Civil War, The Library of the Surgeon General's Office, along with the new Surgeon General's office, is, perhaps with some irony, moved to Ford's Theater, site of the tragic assassination of President Abraham Lincoln in April 1865.

The theater had been closed and remodelled in the intervening two years. The new Office/Library site was taken over by the U.S. Army to house important post-Civil War medical activities of the Surgeon General's Office. These included the archive of Civil War medical records (essential for verification of veterans' pension claims) and the Army Medical Museum. The archive of case records, pathological specimens and photographs gathered by the Army Medical Museum was compiled by Joseph J. Woodward, Charles Smart, George A. Otis, and David Huntington under the direction of then Surgeon General of the Army, Joseph K. Barnes, into the six massive volumes of The Medical and Surgical History of the War of the Rebellion, which were published between 1870 and 1888. This encyclopedic work has been called the "first comprehensive American medical book."

Melvil Dewey publishes the Dewey Decimal Classification in his anonymous Classification and Subject Index for Cataloguing and Arranging the Books and Pamphlets of a Library.

Charles Ammi Cutter publishes Rules for a Printed Dictionary Catalogue, the last library cataloguing code written by one person.

"In his prefatory note, Cutter claimed to be the first investigator of the 'first principles of cataloguing' and the first to 'set forth the rules in a systematic way.' One of the principles he expostulated was that 'the convenience of the user should be preferred to the ease of the cataloguer.' Cutter urged catalogers to do such things as select the customary use of the names of subjects and the best known form of the author's name so that this goal might be fulfilled. The code's introduction lists objectives and means to bring about this convenience. These objectives and means have been studied for years by students of cataloging code history. Exactly how the 'convenience of the user' would be determined Cutter did not specify; he himself, it would seem, relied upon his own experience rather than any systematic study of user needs or behavior. No one else did such a study during these years either: such things as survey research and transaction log analysis were twentieth century phenomena" (Huford, The Pragmatic Basis of Catalog Codes: Has the User Been Ignored? [2007] 29]

The American Library Association (ALA) is founded in Philadelphia.

The American Library Association, urged on by Melvil Dewey, standardizes the size of library catalogue cards.

At this time most libraries had their main catalogue in book form.

Under the direction of John Shaw Billings, the Library of the Surgeon General's Office (to be redesignated in 1956 the National Library of Medicine) begins publication of the Index Medicus -- an effort to index all of medical periodical literature.

Index Medicus finally ceased publication in print in 2004.

John Shaw Billings begins publication of the The Index-Catalogue of the Library of the Surgeon-General’s Office.

This became a landmark in the history of efforts to organize information and to make it searchable, and a primary general reference for the history of medicine and science. The fifith and final series was issued in 1961. The finished set of printed books contained "over 4.5 million. . . references to over 3.7 million bibliographic items.  2.5 million items are primarily journal articles; 250,000 items are monographs (books, pamphlets, and reports); approximately 300,000 items are dissertations (theses); and 16,000 are journal titles. Series 1 and Series 2 include portraits as separate citations but Series 3, 4, and 5 indicate portraits in descriptive notes for monographs and dissertations."

Charles Ammi Cutter, Librarian of the Boston Atheneum, and author of Cutter Expansive Classification, publishes The Buffalo Public Library in 1983. In it he predicts how a library will operate one hundred years into the future.

Press manufacturer and book collector, Robert Hoe, and eight of his book collector friends found The Grolier Club in New York. It became the leading society of bibliophiles in the United States, and a leading venue for exhibitions relating to book history.

The library of The Grolier Club became a leading research center for book history, for the history of libraries, the history of book collecting and the book trade.

Melvyl Dewey publishes the second edition of his Dewey Decimal Classification under his own name. The Dewey Decimal Classification became the world's most widely used library classification system.

Paul Otlet and Henri La Fontaine found the Institut International de Bibliographie. "In 1895, Otlet and La Fontaine also began the creation of a a collection of index cards, meant to catalog facts, that came to be known as the "Repertoire Bibliographique Universel" (RBU), or the 'Universal Bibliographic Repertory'. By the end of 1895 it had grown to 400,000 entries; later it would reach a height of over 15 million.

"In 1896, Otlet set up a fee-based service to answer questions by mail, by sending the requesters copies of the relevant index cards for each query; scholar Alex Wright has referred to the service as an 'analog search engine'. By 1912, this service responded to over 1,500 queries a year. Users of this service were even warned if their query was likely to produce more than 50 results per search.

"Otlet envisioned a copy of the RBU in each major city around the world, with Brussels holding the master copy. At various times between 1900 and 1914, attempts were made to send full copies of the RBU to cities such as Paris, Washington, D.C. and Rio de Janeiro; however, difficulties in copying and transportation meant that no city received more than a few hundred thousand cards" (Wikipedia article on Paul Otlet, accessed 03-02-2009).

In 1931 the Institut International de Bibliographie was renamed the Institut International de Documentation, IID (International Federation for Information and Documentation.)

Solomon Schechter, reader in Talmudic Studies at Cambridge, hears of discoveries of important early Hebrew manuscripts, and travels to Egypt where, with the financial assistance of Charles Taylor, he purchases what he considers the most significant portion of the contents of the genizah, a store room in the loft of the Ben Ezra Synagogue in Fustat, presently Old Cairo.

Schechter sent back to Cambridge about 140,000 manuscripts from the genizah. These became the Taylor-Schechter Genizah Collection at Cambridge University.

When Schechter assumed the presidency of the Jewish Theological Seminary of America in New York in 1902 he brought an additional collection of manuscripts from the genizah to that library. Currently the Jewish Theological Seminary holds about 40,000 manuscripts or fragments from the Cairo genizah. An additional 11,000 fragments are at the John Rylands University Library at the University of Manchester, purchased from the estate of Dr. Moses Gaster in 1954. Smaller portions are preserved in universities around the world.

"The Cairo Genizah, mostly discovered late in the nineteenth century but still resurfacing in our own day, is a collection of over 200,000 fragmentary Jewish texts (which may well equal three times that number of folios). Many of these were stored in the loft of the ancient Ben Ezra Synagogue in Fustat medieval Cairo, to the south-west of the modern city) between the 11th and 19th centuries. A genizah is a storage room where copies of respected texts with scribal errors or physical damaged, or unusable documents, are kept until they can be ritually buried. The dark, sealed, room in the arid Egyptian climate contributed to the preservation of the documents, the earliest of which may go back to the eighth and ninth centuries.

"These manuscripts outline a 1,000-year continuum of Middle-Eastern history and comprise the largest and most diverse collection of medieval manuscripts in the world. The Genizah can be described as one of the greatest Jewish treasures ever found.

"Early visitors to the Genizah were wary of examining its contents because of the local superstition that foretold disaster for anyone who might remove any of its contents. This, too, contributed to the preservation of the documents.

"In the second half of the 19th century some texts were sold by synagogue officials to dealers, scholars and visitors. Famous libraries in St. Petersburg, Paris, London, Oxford, Cambridge and Philadelphia acquired major collections.

"In the early 1890's Rabbi Shlomo Aharon Wertheimer, a Torah scholar, collector and researcher, living in Jerusalem, began publishing manuscripts that he had purchased from the Cairo Genizah with his identifications and explanations – among them rare and important texts. He also sold some of these manuscripts to collectors in order to finance the purchase of additional ones. To some extent, he was one of the first to recognize the treasure trove that was the Cairo Genizah."

These quotations are from the website of the Friedberg Genizah Project, an effort underway in Jerusalem to digitize and preserve all surviving portions of the Cairo Genizah from around the world.

Before he is appointed Librarian of Congress, Herbert Putnam, with the assistance of Charles Ammi Cutter, develops the Library of Congress Classification (LCC). This and the Dewey Decimal Classification become the most widely used systems of library classification.

In his annual report for this year Librarian of Congress John Russell Young comments on the "questionable quality of the paper upon which so much of the Library material is printed." Referring to the wood pulp paper that is inferior to paper previously made from linen rags, Young warns that many of the works coming into the Library "threaten in a few years to crumble into a waste heap, with no value as record."

Halsey William Wilson publishes the first issue of the Cumulative Book Index. 

"As a bookseller, Wilson had to constantly search through publishers' catalogs in order to keep track of currently published books that his customers might want. It was tedious and time-consuming work that prompted him to long for a comprehensive, up-to-date index of published works. He eventually decided to create such an index himself. What made the concept work economically was Wilson's idea to keep the publication current by placing each entry on a printer's "slug," which could then be later sorted with slugs from new entries. It may have been an obvious solution to someone who had experience as a job printer, but it was a revolutionary concept in bibliographical publishing. In February 1898 Wilson first published Cumulative Book Index, a comprehensive alphabetic list of currently published books in English, featuring the key elements of future Wilson indexes: the listing of author, title, and subject. The work sold for $1 to 300 subscribers, who would then receive periodically updated versions."

Halsey William Wilson publishes the first issue of the Reader’s Guide to Periodical Literature.

German scientist, philosopher and science fiction writer Kurd Lasswitz publishes a story entitled Die Universalbibliothek, describing a library which is universal in the sense that it not only contains all existing written works, but all possible written works.

"In 1901 Kurd Lasswitz wrote a short story, 'The Universal Library,' elaborated upon by Jorge Luis Borges as 'The Library of Babel' in 1941. 'When it was proclaimed that the Library contained all books, the first impression was one of extravagant happiness,' Borges explained. 'All men felt themselves to be the masters of an intact and secret treasure. There was no personal or world problem whose solution did not exist.' Borges described the library in magical tones, whereas Lasswitz, a mathematician as well as a philosopher, got down to practical details. 'You say that everything will be in the library? The complete works of Goethe? The Bible? The works of all the classical philosophers?" Professor Wallhausen's companion, the magazine editor Max Burkel, asked. 'Yes, and with all the variations in wording nobody has thought up yet. You'll find the lost works of Tacitus and their translations into all living and dead languages. Furthermore, all of my and my friend Burkel's future works, all forgotten and still undelivered speeches in all parliaments, the official version of the Universal Declaration of Peace, the history of all the subsequent wars...'

" 'I'm going to subscribe right now,' Burkel exclaimed. 'This will furnish me with all the future volumes of my magazine; I won't have to read manuscripts any more!' Professor Wallhausen decided to calculate how many volumes (a large but finite number) the universal library would have to contain.  ' 'Will you — ' he turned to his daughter — 'hand me a sheet of paper and a pencil from my desk?' Max Burkel added, 'Bring the logarithm table too.' After a few minutes Wallhausen had the result, and wrote it down: 10^2,000,000.

" 'You make your life easy,' remarked Mrs. Wallhausen. 'Why don't you write it down in the normal manner?'

" 'Not me. This would take me at least two weeks, without time out for food and sleep. If you printed that figure, it would be a little over two miles long.'

' 'What is the name of that figure?' the daughter wanted to know.

"It has no name," Wallhausen replied.

"The number of books in the Universal Library lies somewhere between a googol (10^100) and a googolplex (10^googol), numbers which were named, by 8-year-old Milton Sirotta and his uncle Edward Kasner, in 1938. In Lasswitz's tale, Wallhausen went on to demonstrate that there would not be enough room in the visible universe to contain all possible printed books. Editor Max Burkel's hope for the 'elimination of the author from the literary business' was doomed" (Edge: The Third Culture, "The Universal Library" by George Dyson, 11.30.05, accessed 05-25-2009).

The Library of Congress begins making printed Library of Congress catalogue cards (LC cards) available to libraries, thus promoting the development of catalogue card systems.

German anthropologist, ornithologist, and entomologist, and Director of the Royal Zoological, Anthropological and Ethnographical Museum in Dresden, Adolf Bernard Meyer, publishes "Studies of the Museums and Kindred Institutions of New York City, Albany, Buffalo, and Chicago, with Notes on Some European Institutions". This appeared in the Report of the United States National Museum for 1903, pp. 311-608, with forty plates. It was a translation revised by the author of studies he first published in German in 1900-02, and 1902-03.

Meyer's work was a pioneering illustrated study of the main museums of science and art in the United States and Europe as well as a survey of major research libraries in both America and Europe.  It includes striking images of building exteriors and interiors either no longer in existence or which have been extensively modified, and it also contains images of state of the art museum displays from the time.

Engineer Robert Goldschmidt and Paul Otlet publish "Sur une forme nouvelle du livre-- le livre microphotographique" in l'Institut international de bibliographie bulletin.

In this paper they "proposed the livre microphotographique as a way to alleviate the cost and space limitations imposed by the codex format. Otlet’s overarching goal was to create a World Center Library of Juridical, Social and Cultural Documentation, and he saw microfiche as way to offer a stable and durable format that was inexpensive, easy to use, easy to reproduce, and extremely compact." (Wikipedia article on Microform, accessed 04-26-2009). 

William D. Weaver publishes Catalogue of the Wheeler Gift of Books, Pamphlets, and Periodicals in the Library of the American Institute of Engineers. With Introduction, Descriptive and Critical Notes by Brother Potamian.

This 2-volume work described primarily the library of Latimer Clark, an electrical engineer and inventor who, in partnership with Sir Charles Tilson Bright, was responsible for laying many of the first submarine telegraphic cables. While pursuing a remarkably successful and creative scientific and entrepeneurial career, Clark also found time to build one of the most complete collections ever formed of early books and manuscripts on the history of electricity and magnetism, including virtually every known publication in English on these subjects prior to 1886.

In 1901 Clark's library was purchased by the American engineer, Schulyer Skaats Wheeler, and donated by him to the American Institute of Electrical Engineers in New York. The extensively annotated and illustrated catalogue of the collection of 5,966 items, edited by William Weaver and annotated by Brother Potamian, was financed by Andrew Carnegie. Though the title page of the catalogue takes no notice of it, a high percentage of the items in Clark's library, particularly the final 2000 items, concern telegraphy.

♦ Problematic Management of the Latimer Clark Library in the Twentieth Century:

"In 1913 the Engineering Societies Library was established in New York City, a joint venture of the AIEE, the ASME (Mechanical Engineers), and the AIME (Mining Engineers), funded by a $1.5 million gift from Andrew Carnegie. The AIEE’s main contribution to the Library was the Wheeler Gift Collection. For many years the collection was accessible according to the terms above, but in the 1990s the ESL decided that it could no longer maintain its Manhattan premises and closed the library there.

"By that time the Wheeler Gift Collection had been merged with other works at the library, and had suffered from neglect over the years, much of the material being kept in poor physical conditions. A 1985 survey of the collection showed about 9% (532 items) were missing, and it seems unlikely that the situation improved in the following ten years, prior to the dispersion of the collection.

"Constrained by the terms of the Gift to keep the collection in New York City, the ESL boxed up whatever could be definitely identified as part of the original Wheeler Gift and in 1995 sent 205 cartons of books and papers to the Humanities and Social Sciences division of the New York Public Library at 42nd Street. The rest of the collection, including items in the 1909 catalog that were part of the Wheeler Gift but did not have identifying labels, went to Linda Hall Library in Kansas City, MO"(http://atlantic-cable.com/CablePioneers/LatimerClark.htm, accessed 07-31-2009).

Hook & Norman, Origins of Cyberspace (2001) no. 211.

Karl Wilhelm Bührer and Adolf Saager publish Die Organisierung der geistigen Arbeit durch die Brücke (The Organization of Intellectual Work through the Bridge). This book described the aims of The Bridge, an institution founded on 11 June 1911 with the financial support of Wilhelm Ostwald who donated his Nobel Prize money for the purpose.

Concerning The Bridge Thomas Hapke wrote:

" 'Die Brücke is planned as a central station, where any question which may be raised with respect to any field of intellectual work whatever finds either direct answer or else indirect, in the sense that the inquirer is advised as to the place where he can obtain sufficient information' (Ostwald, 1913, p. 6, English original).

"The Bridge was supposed to be the information office for the information offices, a 'bridge' between the 'islands' where all other institutions—associations, societies, libraries, museums, companies, and individuals— 'were working for culture and civilization' (Die Brücke, 1910–1911). The organization of intellectual work was intended to occur 'automatically' through the general introduction of standardized means of communication— the monographic principle, standardized formats, and uniform indexing (Registraturvermerke) for all publications. The following facilities were planned: a collection of addresses, a Brückenarchiv as a 'comprehensive, illustrated world encyclopedia on sheets of standardized formats,' which should contain a world dictionary and a world museum catalog; a rückenmuseum; and a head office and Hochschule (college) for organization. 'Close cooperation' with the Institut Internationale de Bibliographie in Brussels was also planned."

As they plunder the city of Leuven, the invading German Army destroys the library of the Catholic University of Leuven, the oldest and most prominent university in Belgium, founded in 1425 by Pope Martin V.

Along with the historic libary building about 300,000 books, and an untold number of manuscripts, including irreplaceable medieval and renaissance treasures, were lost. The destruction of this library was part of brutal retaliations by the Germans for the extensive activity of "francs-tireurs" against the occupying forces.

The number of titles of fifteenth century books (incunabula) present in North American libraries at this time: 6,292. Number of copies: 13,200. (Goff, Incunabula in American Libraries, 3rd census [1964] xv.).

Robert B. Goldschmidt and Paul Otlet publish "La Conservation et la diffusion internationale de la pensée" as publication no. 144 of the Institut international de bibliographie (Brussels).

This work described their plans for a massive library where each volume existed as master negatives and positives on microform, and where items were printed on demand for interested patrons.

The International Federation of Library Associations and Institutions (IFLA) is founded in Edinburgh, Scotland.

The Library of Congress begins to print Dewey Classification System numbers on library catalogue cards.

In a paper entitled "Sources of Information on Specific Subjects," (Engineering 137 [1934], 85-6), Samuel C. Bradford publishes Bradford's Law of the "exponentially diminishing returns of extending a library search."

H. G. Wells publishes a book of essays and speeches entitled World Brain which includes an essay entitled "The Idea of a Permanent World Encyclopaedia."

This essay first appeared in the new Encyclopédie Française, August, 1937. Another essay entitled "The Brain Organization of the Modern World" described Wells' vision for

". . .a sort of mental clearing house for the mind, a depot where knowledge and ideas are received, sorted, summarized, digested, clarified and compared." (p. 49)

Wells believed that technological advances such as microfilm could be utilized towards this end so that

"any student, in any part of the world, would be able to sit with his projector in his own study at his or her convenience to examine any book, any document, in an exact replica" (p. 54).

"Argentine writer and librarian Jorge Luis Borges publishes an essay entitled La bibliotheca total (The Total Library). This "traced the infinite-monkey concept back to Aristotle's Metaphysics. Explaining the views of Leucippus, who held that the world arose through the random combination of atoms, Aristotle notes that the atoms themselves are homogeneous and their possible arrangements only differ in shape, position and ordering. In De Generatione et corruptione (On Generation and Corruption), the Greek philosopher compares this to the way that a tragedy and a comedy consist of the same "atoms", i.e., alphabetic characters. Three centuries later, Cicero's De natura deorum (On the Nature of the Gods) argued against the atomist worldview:

" 'He who believes this may as well believe that if a great quantity of the one-and-twenty letters, composed either of gold or any other matter, were thrown upon the ground, they would fall into such order as legibly to form the Annals of Ennius. I doubt whether fortune could make a single verse of them.'

"Borges follows the history of this argument through Blaise Pascal and Jonathan Swift, then observes that in his own time, the vocabulary had changed. By 1939, the idiom was 'that a half-dozen monkeys provided with typewriters would, in a few eternities, produce all the books in the British Museum.' (To which Borges adds, 'Strictly speaking, one immortal monkey would suffice.') Borges then imagines the contents of the Total Library which this enterprise would produce if carried to its fullest extreme:

" 'Everything would be in its blind volumes. Everything: the detailed history of the future, Aeschylus' The Egyptians, the exact number of times that the waters of the Ganges have reflected the flight of a falcon, the secret and true nature of Rome, the encyclopedia Novalis would have constructed, my dreams and half-dreams at dawn on August 14, 1934, the proof of Pierre Fermat's theorem, the unwritten chapters of Edwin Drood, those same chapters translated into the language spoken by the Garamantes, the paradoxes Berkeley invented concerning Time but didn't publish, Urizen's books of iron, the premature epiphanies of Stephen Dedalus, which would be meaningless before a cycle of a thousand years, the Gnostic Gospel of Basilides, the song the sirens sang, the complete catalog of the Library, the proof of the inaccuracy of that catalog. Everything: but for every sensible line or accurate fact there would be millions of meaningless cacophonies, verbal farragoes, and babblings. Everything: but all the generations of mankind could pass before the dizzying shelves—shelves that obliterate the day and on which chaos lies—ever reward them with a tolerable page' " (Wikipedia article on Infinite Monkey Theorem, accessed 05-25-2009).

Argentine writer and library Jorge Luis Borges publishes the short story La biblioteca de Babel (The Library of Babel) in his collection of stories entitled El Jardín de senderos que se bifurcan (The Garden of Forking Paths). That entire book was, in turn, included in his much-reprinted Ficciones (1944). In 1962 two different English-language translations of The Library of Babel appeared: one by James E. Irby in a collection of Borges's works entitled Labyrinths and the other by Anthony Kerrigan as part of a collaborative translation of the Ficciones. A new translation by Andrew Hurley appeared in 1998 as part of a translation of the Collected Fictions. Hurley's translation of The Library of Babel was republished separately in 2000 by David R. Godine with reproductions of eleven etchings by Erik Desmazières illustrating Borges' text.

Borges' story of a universe in the form of a library, or an imaginary universal library has been viewed as a fictional or or philosophical predictor of characteristics and criticisms of the Internet.

"Borges's narrator describes how his universe consists of an endless expanse of interlocking hexagonal rooms, each of which contains the bare necessities for human survival—and four walls of bookshelves. Though the order and content of the books is random and apparently completely meaningless, the inhabitants believe that the books contain every possible ordering of just a few basic characters (letters, spaces and punctuation marks). Though the majority of the books in this universe are pure gibberish, the library also must contain, somewhere, every coherent book ever written, or that might ever be written, and every possible permutation or slightly erroneous version of every one of those books. The narrator notes that the library must contain all useful information, including predictions of the future, biographies of any person, and translations of every book in all languages. Conversely, for many of the texts some language could be devised that would make it readable with any of a vast number of different contents.

"Despite — indeed, because of — this glut of information, all books are totally useless to the reader, leaving the librarians in a state of suicidal despair. However, Borges speculates on the existence of the 'Crimson Hexagon', containing a book that contains the log of all the other books; the librarian who reads it is akin to God" (Wikipedia article on The Library of Babel, accessed 05-25-2009).

In the German bombing attack on Belgrade 4000 people were killed, and more than 8000 buildings were destroyed, including the National Library of Serbia. 

"This building was built in 1832 and was the only national library attacked on purpose and destroyed in WWII. The entire fund, of 350,000 books, including invaluable medieval manuscripts, was destroyed. The library also housed collections of Ottoman manuscripts, more than 200 old printed books dating from 15th to 17th centuries, old maps, engravings, works of arts and newspapers, including all the books printed in Serbia and neighbouring countries from 1832 on. The fate of Serbia, i.e. the Kingdom of Yugoslavia, had been decided upon with a putsch and protests of 27 March 1941 against the Trilateral Pact, signed by the then government two days before. The protests infuriated Hitler, who, on the same day, decided that, besides Greece, the Kingdom of Yugoslavia should also be destroyed as a state" (Radio Srbija: http://glassrbije.org/E/index.php?option=com_content&task=view&id=10494&Itemid=32 , accessed 04-06-2010).

The Library of Congress publishes in 167 volumes reproductions of its printed card catalogue as A Catalog of Books Represented by Library of Congress Printed Cards, issued to July 31, 1942. (Ann Arbor: Edwards Bros., 1942-46).

In 1948 LC published a 42 volume supplement  and in 1953 a 23 volume supplement.

Breslauer & Folter, Bibliography: Its History and Development [1984] no. 163.

Librarian and writer Fremont Rider publishes The Scholar and the Future of the Research Library.

In this book Rider detailed the increasing shortage of space in research libraries and described how his invention of the microcard, an opaque microform, would help to solve this problem. He also claimed that American research libraries were doubling in size every sixteen years--an assertion later proved incorrect.

During the Warsaw Uprising the German army destroys the Załuski Library, the first Polish public library, and the largest library in Poland. "Only 1800 manuscripts and 30,000 printed materials survived."

The Zaluski Library was built in from 1747 to 1795 by bishops Józef Andrzej Załuski and his brother, Andrzej Stanisław Załuski. After the Kościuszko Uprising, the Russian troops acting on orders from Czarina Catherine II looted the library and dispatched them to St. Petersburg, where it became a nucleus of the Imperial Public Library.

"Parts of the collections were damaged or destroyed during the plunder of the library and the subsequent transport. According to the historian Joachim Lelewel, the Zaluskis' books, 'could be bought at Grodno by the basket'."

"The collection was subsequently dispersed among several Russian libraries. Some parts of the Zaluski collection came back to Poland on three separate dates: 1842, 1863.In the 1920s, in the aftermath of the Polish-Soviet War and the Treaty of Riga the Soviet Union government returned around 50,000 items from the collection to Poland" (Wikipedia article on the Zaluski Library, accessed 12-02-2008).

With the onset of World War II, the most precious holdings of the Sächsische Landesbibliothek at Dresden were dispersed to eighteen castles and offices. As a  result they largely survived the bombing raids of February and March 1945 on this major industrial center by the British and American Air Forces.

However, the raids destroyed the former library buildings and virtually the whole historic center of Dresden— with losses of about 200,000 volumes of twentieth-century manuscript and printed holdings. The losses included  irreplaceable musical manuscripts, including the major corpus of Tomasso Albinoni's unpublished music, though Georg Philipp Telemann's manuscripts were preserved. After the war, some 250,000 books from the library were taken to Russia.

Ralph R. Shaw, Director of Libraries for the U.S. Department of Agriculture, in collaboration with Engineering Research Associates of St. Paul, Minnesota, using funds provided by the Office of Technical Services of the Department of Commerce, develops the Rapid Selector machine for the electronic searching of information recorded in reels of film.

Shaw's device incorporated technology developed by Emanuel Goldberg in 1928-1931, and by Vannevar Bush starting in 1938. Shaw's Rapid Selector was an attempt to realize goals described in Bush's 1945 publication, As We May Think.

Librarian Sanford Larkey publishes The Army Medical Library Research Project at the Welch Medical Library. This was one of the earliest projects in library automation and information retrieval. 

The Library of Congress announces plans to compile the Union List of Serials using electric punched card tabulating.

Louis N. Ridenour, Ralph R. Shaw, and Albert G. Hill publish a thin volume entitled Bibliography in an Age of Science.

This book published three lectures delivered at the University of Illinois the previous year. Though it was preceded by journal articles and technical reports, this may be the first separately published book to address the problems of applying new technologies to the searching and storage of printed information in libraries.

Shaw's article includes illustrations on pp. 60-61 of the Rapid Selector prototype which was in operation at this time. This machine, which applied the ideas of Emanuel Goldberg and the Memex idea of Vannevar Bush, stored 72,000 frames of information on a 2,000 foot reel of film. The prototype could search through the data at the rate of 78,000 "codes per minute." "Improvement of this searching speed to 120,000 codes per minute is now in sight."

At a meeting of the Medical Library Association Sanford Larkey reports on advances in the Welch Medical Library Indexing Project.

This project was probably the earliest effort to apply computer methods, including punched card tabulating, in library cataloguing and information retrieval.

Mortimer Taube proposes the Uniterm Indexing system.

Having written the entire book on a pay typewriter in the basement of UCLA's Powell Library, Ray Bradbury published the dystopian science fiction novel Fahrenheit 451, named after the temperature at which books are supposed to combust spontaneously.

"The novel presents a future American society in which the masses are hedonistic, and critical thought through reading is outlawed. The central character, Guy Montag, is employed is a 'fireman' (which, in this future, means 'book burner'). The number '451' refers to the temperature (in Fahrenheit) at which the books burn when the 'Firemen' burn them 'For the good of humanity'. Written in the early years of the Cold War, the novel is a critique of what Bradbury saw as an increasingly dysfunctional American society.

Bradbury's original intention in writing Fahrenheit 451 was to show his great love for books and libraries. "He has often referred to Montag as an allusion to himself" (Wikipedia article on Fahrenheit 451).

François Truffaut and Jean-Louis Richard wrote a screenplay based on the novel, and Truffault directed a film entitled Fahrenheit 451 starring Julie Christie and Oskar Werner in 1966. The film was re-issued on DVD by Universal Studies in 2003.

Harley Tillet builds the perhaps the first operating library information retrieval systems on a general purpose computer (IBM 701) at the Naval Ordnance Test Station (NOTS) at Inyokern, California, later called China Lake.

"Searching started with a file of about 15,000 bibliographic records, indexed only by the Uniterms, and search output was limited to report accession numbers. The task was made even more difficult by the fact that the IBM 701, a scientific calculator, did not have any built-in character representation." (Bourne)

Probably the first widely used controlled vocabulary for searching information was the Subject Heading Authority List issued by the National Library of Medicine.

"The first official list of subject headings published by the National Library of Medicine appeared in 1954 under the title Subject Heading Authority List. It was based on the internal authority list that had been used for publication of Current List of Medical Literature which in turn had incorporated headings from the Library's Index-Catalogue and from the 1940 Quarterly Cumulative Index Medicus Subject Headings. With the inception of Index Medicus in 1960, a new and thoroughly revised Medical Subject Headings appeared.

"With the 1954 Subject Heading Authority List, there appeared a 'Categorical Listing' of standard subheadings. 'Abnormalities,' for instance, was listed as a standard subheading for use with terms for organs, tissues, and regions, and 'anesthesia and analgesia' was to be used under surgical procedure headings. But such subheadings could be used only for subject headings which fell within the category of headings to which they were to be applied. There were over 100 such subheadings, some of which varied only slightly according to the category of main heading with which they were used. For instance, 'therapeutic use' was used under physical agents and drugs and chemicals, and 'therapy' was used with diseases. In the 1960 Medical Subject Headings, the number of subheadings was reduced to sixty-seven. They could be used under any kind of main heading if the combination was not patently foolish or impossible. These sixty-seven subheadings were applied with more generalized meanings. For instance, the subheading "therapy" was used to mean 'therapy of,' 'therapeutic use of' or just 'therapeutic aspects.' Though this solution was simpler, many problems still remained. The use of one subheading might prevent the use of another. For instance, if a paper covered the etiology, pathology, and therapy of a disease, it might occur without further subdivision, or it might occur under the subheading which seemed most appropriate to the indexer. If 'therapy' was chosen, the article would be lost to the searcher looking for the etiology of the disease under the subheading 'etiology.' In addition, if the subheading 'diseases' had been appended to the term for an anatomic part, it would not be possible to subdivide further for the therapy or complications of such diseases. A related problem was the overlap in meaning of the subheadings themselves. It was difficult, for example, to decide whether a paper on chemical biosynthesis fit best under 'chemistry' or 'metabolism.'

"Categorized lists of terms were printed for the first time in the 1963 Medical Subject Headings and contained thirteen main categories and a total of fifty-eight separate groups in subcategories and main categories. These categorized lists made it possible for the user to find many more related terms than were in the former cross-reference structure. In 1963, the second edition of Medical Subject Headings contained 5,700 descriptors, compared with 4,400 in the 1960 edition. Of the headings used in the 1960 list, 113 were withdrawn in favor of newer terms. In contrast, the 2009 edition of MeSH contains 25,186 descriptors.

"In 1960, medical librarianship was on the cusp of a revolution. The first issue of the new Index Medicus series was published. On the horizon was a computerization project undertaken by the National Library of Medicine (NLM) to store and retrieve information. The Medical Literature Analysis and Retrieval System (MEDLARS) would speed the publication process for bibliographies such as Index Medicus, facilitate the expansion of coverage of the literature, and permit searches for individuals upon demand. The new list of subject headings introduced in 1960 was the underpinning of the analysis and retrieval operation. MeSH was a new and thoroughly revised version of lists of subject headings compiled by NLM for its bibliographies and cataloging. Frank B. Rogers, then NLM director, announced several innovations as he introduced MeSH in 1960" (http://www.nlm.nih.gov/mesh/2009/introduction/intro_preface.html#pref_hist. accessed 05-04-2009).

On the completion of the Welch Medical Library Indexing Project, five authors, including Eugene Garfield, issue the Final Report on Machine Methods for Information Searching.

Eugene Garfield publishes "Citation Indexes for Science: A New Dimension in Documentation through Association of Ideas," Science, Vol. 122, No. 3159, 108-11. This paper may be the foundation of "bibliometrics" or citation analysis.

"Eugene Garfield . . . was deeply involved in the research relating to machine generated indexes in the mid-1950's and early 1960's. One of his earliest points of involvement was a project sponsored by the Armed Forces Medical Library (predecessor to our current National Library of Medicine). The Welch Medical Library Indexing project, as it was called, was to investigate the role of automation in the organization and retrieval of medical literature. The hope was that the problems associated with subjective human judgement in selection of descriptors and indexing terms could be eliminated. By removing the human element, one might thereby increase the speed with which information was incorporated in to the indexes. It might also increase the cost-effectiveness of the indexes. Garfield grasped early on that review articles in the journal literature were heavily reliant on the bibliographic citations that referred the reader to the original published source for the notable idea or concept. By capturing those citations, Garfield believed, the researcher could immediately get a view of the approach taken by another scientist to support an idea or methodology based on the sources that the published writer had consulted and cited as pertinent in the bibliography. As retrieval terms, citations could function as well as keywords and descriptors that were thoughtfully assigned by a professional indexer."

Storm Center, an American drama film directed by screenwriter Daniel Taradash, from a screenplay by Taradash and Elick Moll, and starring Bette Davis as the librarian, Alicia Hull, was first overtly anti-McCarthyism film to be produced in Hollywood during the height of the "Second Red Scare" (late 1940s through late 1950s).  During the Second Red Scare hundreds of Hollywood entertainment professionals lost their jobs as a result of the unofficial Hollywood blacklist, and thousands of people in other occupations also lost jobs.

"Alicia Hull is a widowed small town librarian dedicated to introducing children to the joy of reading. In exchange for fulfilling her request for a children's wing, the city council asks her to withdraw the book The Communist Dream from the library's collection. When she refuses to comply with their demand, she is fired and branded as a subversive. Judge Ellerbe feels she has been treated unfairly and calls a town meeting. Ambitious attorney and aspiring politician Paul Duncan, who is dating assistant librarian Martha Lockeridge, uses the meeting as an opportunity to make a name for himself by denouncing Alicia as a Communist. His forceful rhetoric turns the entire town, with the exception of young Freddie Slater, against her. The boy, increasingly upset by the mistreatment his mentor is suffering and affected by the influence of his narrow-minded father, finally turns on her himself and sets the library on fire. His action causes the residents to have a change of heart, and they ask Alicia to return and supervise the construction of a new building" (Wikipedia article on Storm Center, accessed 05-30-2009).

Raven, "Introduction: The Resonances of Loss," (Raven [ed.] Lost Libraries. The Destruction of Great Book Collections Since Antiquity [2004] 31).

Hans Peter Luhn of IBM publishes A Statistical Approach to Mechanized Encoding of Library Information.

The romantic comedy film, Desk Set, is the first film to dramatize and satirize the role of automation in eliminating traditional jobs.

The name of the computer in the film, EMERAC, and its room-size installation, was an obvious take-off on UNIVAC, the best-known computer at the time. In the film, the computer was brought-in to replace the library of books, and its staff—an early foreshadowing of the physical information versus digital information issue.  Directed by Walter Lang and starring Spencer Tracy, Katharine Hepburn, Gig Young, Joan Blondell, and Dina Merrill, the screenplay was written by Phoebe Ephron and Henry Ephron from the play by William Marchant.

The film "takes place at the "Federal Broadcasting Network" (exterior shots are of Rockefeller Center, headquarters of NBC). Bunny Watson (Katharine Hepburn) is in charge of its reference library, which is responsible for researching and answering questions on all manner of topics, such as the names of Santa's reindeer. She has been involved for seven years with network executive Mike Cutler (Gig Young), with no marriage in sight.

"The network is negotiating a merger with another company, but is keeping it secret. To help the employees cope with the extra work that will result, the network head has ordered two computers (called "electronic brains" in the film). Richard Sumner (Spencer Tracy), the inventor of EMERAC and an efficiency expert, is brought in to see how the library functions, to figure out how to ease the transition. Though extremely bright, as he gets to know Bunny, he is surprised to discover that she is every bit his match.

"When they find out the computers are coming, the employees jump to the conclusion the machines are going to replace them. Their fears seem to be confirmed when everyone on the staff receives a pink slip printed out by the new payroll computer. Fortunately, it turns out to be a mistake; the machine fired everybody in the company, including the president" Wikipedia article on Desk Set, accessed 12-23-2008).

Hans Peter Luhn of IBM develops an automatic document indexing program for the production of literature abstracts.

"The complete text of an article in machine-readable form is scanned by an IBM 704 data-processing machine and analyzed in accordance with a standard program. Statistical information derived from word frequency and distribution is used by the machine to compute a relative measure of significance, first for individual words and then for sentences. Sentences scoring highest in significance are extracted and printed out to become the "auto-abstract."

The British Museum (now the British Library) publishes its General Catalogue of Printed Books. Photolithographic Edition to 1955 in 263 folio volumes from 1959 to 1966. These volumes reproduced the catalogue cards of 4,350,000 items.

In 1971 and 1972 the BM issued a Ten-Year Supplement, 1956-1970 in 23 volumes. This set of nearly 300 folio volumes was the "most voluminous" printed catalogue of a single library ever published in print.

Breslauer & Folter, Bibliography: Its History and Development (1984) no. 109.

Inforonics develops and maintains "one of the first data publishing and retrieval systems used by organizations such as the U.S. Library of Congress and the Boston Public Library."

Eugene Garfield publishes the first Science Citation Index in five printed volumes, indexing 613 journals and 1.4 million citations, using the method of citation analysis.

Two years later Science Citation Index became available on magnetic tape.

Medical Literature Analysis and Retrieval System (MEDLARS) operational at the National Library of Medicine.

It was the first large scale, computer-based, retrospective search service available to the general public.

J.C.R. Licklider publishes Libraries of the Future, a study of what libraries may be at the end of the twentieth century.

Licklider's book reviewed systems for information storage, organization, and retrieval, use of computers in libraries, and library question-answering systems. In his discussion he was probably the first to raise general questions concerning the transition of the book from exclusively printing on paper to electronic form.

Programmer and systems analyst Henriette Avram completes the Library of Congress MARC (Machine Readable Cataloging) Pilot Project, creating the foundation for the national and international data standard for bibliographic and holdings information in libraries. The MARC standards consist of the MARC formats, which are standards for the representation and communication of bibliographic and related information in machine-readable form, and related documentation. . . . Its data elements make up the foundation of most library catalogs.

Theodore R. Schellenberg publishes The Management of Archives.

The colleges and universities in the state of Ohio found the Ohio College Library Center (OCLC) to develop a computerized system in which the libraries of Ohio academic institutions can share resources and reduce costs.

After the bibliographical database expanded far beyond the state of Ohio it was renamed Online Computer Library Center, retaining the same initials.

Mansell begins publication of The National Union Catalog, Pre-1956 Imprints: a Cumulative Author List Representing Library of Congress Printed Cards and Titles Reported by other American Libraries. One of the largest sets of printed volumes ever published,  and most probably the largest printed bibliography, it was completed in 1981 in 754 folio volumes, containing a total of over 12,000,000 entries on 528,000 pages.

Michael S. Hart sends the digitized text of the American Declaration of Independence to everyone on a computer network. This marks the beginning of Project Gutenberg—the first digital library.

Medline (Medical Literature Analysis and Retrieval System Online), a literature database of life sciences and biomedical information, is operational at the National Library of Medicine. It was initially a database production of the printed Index Medicus.

By 2008 Medline  ontained "more than 18 million" records from approximately 5,000 selected publications covering biomedicine and health from 1950 to the present.

The British Library Act of 1972 separates The British Library from the British Museum.

Marianne McDonald, a graduate student in classics at the University of California, San Diego, proposes and initially funds the Thesaurus Linguae Graecae, a digital library of Greek literature. Within 30 years the project was fully realized:

"The TLG® Digital Library now contains virtually all Greek texts surviving from the period between Homer (8th century B.C.) and A.D. 600 and the majority of surviving works up the fall of Byzantium in A.D. 1453. The center continues its efforts to include all extant Greek texts from the byzantine and post-byzantine period. TLG® texts have been disseminated in CD ROM format since 1985 and are now available online."

The New York Public Library and Columbia, Harvard, and Yale universities found RLG  (Research Libraries Group). The New York Times calls this "a sweeping and controversial program of combined operations."

At a conference jointly sponsored by the American Society for Eighteenth-Century Studies and the British Library held in London planning begins for the "Eighteenth Century Short Title Catalogue."

The aim of the original project was to create a machine-readable union catalogue of books, pamphlets and other ephemeral material printed in English-speaking countries from 1701 to 1800.

"An ESTC team was established at the British Library in 1977, under the direction of Robin Alston, and began work on the Library's extensive holdings of in-scope material. By 1978, when Robin Alston and Mervyn Jannetta published Bibliography, Machine-Readable Cataloguing and the ESTC, there were already more than fifty contributors to the file including Göttingen State & University Library (Germany). In 1978, Henry Snyder was appointed to direct the ESTC project in North America. An American cataloguing team was established in 1979, and the North American Imprints Project (NAIP) began at the American Antiquarian Society in 1980. The International Committee of the ESTC (IESTC) was established in 1980, with a membership drawn from the UK and the USA, chaired by the British Library. The ESTC file was soon available online, from 1980 via the British Library BLAISE system and from 1981 in the US Research Libraries Group RLIN system. The file was published on microfiche in 1983, and the first CD-ROM edition appeared in 1996.

"In 1987, with the agreement of the Bibliographical Society and the Modern Language Association of America, the International Committee approved the extension of the database to cover the period from the beginning of printing in the British Isles (ca. 1472) to 1700. The file changed its name to the 'English Short Title Catalogue', thereby keeping its well-known acronym. The USA team began cataloguing pre-1701 material in 1989, joined in the mid-1990s by the British Library team, and the resulting records were made available in the RLIN file from 1994. These records were also included in the CD-ROM 2nd edition (1998) and 3rd edition (2003).

"In 1992, IESTC approved a further extension of the file to include serial publications. The USA team began work in 1994 on the cataloguing of serials within the scope of ESTC"

During restoration work, the monks of St. Catherine's monastery at Sinai discover a room under the St. George chapel which contains many parchment fragments. Among these fragments were thirteen missing pages from the 4th century Codex Sinaiticus.

Mead Data Central introduces the NEXIS service, providing online texts of various print publications.

Italian medievalist, semiotician, philosopher, literary critic and novelist Umberto Eco publishes Il nome della rosa. 

The English translation by William Weaver appeared in 1983 under the tile of The Name of the Rose. It is an intellectual murder mystery, combining semiotics, biblical analysis, medieval studies and literary theory, set in an Italian monastery patterned after the abbey and library at Bobbio in 1327. Just a few of the appealing aspects of the plot, without a "spoiler," include an unknown treatise by Aristotle, On Laughter, a mysterious labyrinthine library, a medieval monk detective patterned after Sherlock Holmes, narration by a "sidekick" patterned after Dr. Watson, and many other features of interest to readers of this database.

This novel clearly attracted numerous contributors to the Wikipedia, and their articles both on Eco and The Name of the Rose provide such detailed and insightful analysis that it would be pointless to summarize. Instead I recommend that you follow the links for further information, and read the book if it suits your taste.

In 1983 Eco published an informative small illustrated book explaining aspects of the novel entitled Positille a Il nome della rosa. This was also translated into English by William Weaver as Postscript to the Name of the Rose, and published in 1984. I found reading Eco's Postscript very worthwhile.

In cooperation with the Library of Congress, The National Endowment for the Humanities begins funding the United States Newspaper Program— "a cooperative national effort among the states and the federal government to locate, catalog, and preserve on microfilm newspapers published in the United States from the eighteenth century to the present."

An IBM team begins scanning the papers related to Columbus' discovery of the new world at El Archivo General de Indias de Sevillia (AGI).

"To coincide with the 500th anniversary of Columbus' landfall in the West Indies, the AGI project was to capture 10% of the collection estimated to consist of 86,000,000 pages. By 1992, it had indeed collected about 9,000,000 digital image pages onto optical disks, together with a set of finding aids." This iwas among the "earliest practical digital libraries."

The Name of the Rose, a German-French-Italian film made in English based on the novel by Umberto Eco, was directed by Jean-Jacques Annaud, and starred Sean Connery and Christian Slater. Though the film enjoyed good sales in Europe, it was a financial flop in the U.S where interest in medieval culture is highly limited. In my opinion this film is an excellent adaptation of the novel even though the inevitable simplication of the story line was necessary. It may be the best book history and library film set in the Middle Ages. It was later issued on DVD with a fascinating commentary by the director.

For additional notes see the database entry for the novel dated 1980.

American filmaker Terry Sanders and the American Film Foundation, and the Council on Library and Information Resources, issue Slow Fires: On the Preservation of the Human Record. a film narrated by Robert McNeil.

"The unforgettable story of the deterioration and destruction of our world’s intellectual heritage and the global crisis in preserving library materials. . . .

"Millions of pages of paper in books, photographs, drawings and maps are disintegrating and turning to dust. This remarkable film provides a comprehensive assessment of the worldwide situation, demonstrates methods of restoration and preservation and suggests ways to prevent new documents from facing ultimate destruction" (from the American Film Foundation blurb; on July 28, 2009 it was available on DVD from the foundation in 33 and 58 minute versions).

OCLC acquires Forest Press, publisher of the Dewey Decimal Classification system.

Fire breaks out in the newspaper room on the third floor of the Academy of Sciences Library in Leningrad.

"By the time it was extinguished the following afternoon, it had destroyed 400,000 books of the 12 million housed in the building; two to three million more were damaged by heat and smoke; and over one million were damp or wet from the firemen's hoses. The extent of the damage made it the worst library fire in history. (The Los Angeles Public Library fire by comparison, also destroyed 400,000 books, but damaged only a half million by heat and smoke.)

"Many of the lost volumes were part of the Baer Collection of foreign scientific works: an early estimate gives 300,000, a later one 190,000, as the number lost. The rest were Russian books, many of then early scientific and medical books from the 17th, 18th and 19th centuries." (The Abbey Newsletter Volume XII, number 2 [1988].)

The Library of Congress begins making its collections available in digital form through the American Memory project.

Initially the files for American Memory were distributed to 44 schools and libraries on CD-ROMS.

Brewster Kahle of Thinking Machines invents the Wide Area Information Server or WAIS system.  It is client-server text searching system that uses the ANSI Standard Z39.50 Information Retrieval Service Definition and Protocol Specifications for Library Applications" (Z39.50:1988) to search index databases on remote computers.

The School of Information and Library Science and the School of Journalism and Mass Communication at The University of North Carolina - Chapel Hill  found an archive and information sharing environment designed to be "contributor-driven and content-managed." Originally one of the SunSITES, sponsored by Sun Microsystems, it was a pioneering collaboration of electronic librarianship, journalism and telecommunication.

"After living under the name MetaLab for a period of time, the environment is now known as ibiblio. It has grown to host one of the Internet's most active and respected software archives, coexisting with music archives, large text database projects, and special exhibits. The diverse management and content models of ibiblio complement and inform each other to give users the most useful and relevant information about a variety of topics. Examples include: single content manager archives ranging from folk music to travelogues, academic and librarian-managed archives, historical enthusiast-managed archives such as the Pearl Harbor archives, author-managed archives involving over 100 active authors with special interests such as the Linux Documentation Project.

"Through these different types of archive models, the resources available on ibiblio range from free applications and operating systems software to graphics and art, from fiction, poetry, literature, and music to religion, politics and cultural studies. ibiblio also offers streaming audio and video. ibiblio currently averages about 1.5 million information requests a day." (ibiblio, accessed 03-19-2009).

UNESCO launches the Memory of the World Programme, an international initiative to guard against collective amnesia, by aiming at preservation and dissemination of valuable archive holdings and library collections worldwide.

OCLC publishes Electronic Dewey, the first library classification system published in electronic form.

At the Towards Federation 2001 (TF2001) meeting a group from the Australian library and archives sectors is organized to develop appropriate guidelines for the preservation of information in electronic form. This will evolve into the National Library of Australia's Preserving Access to Digital Information Initiative (PADI).

Fred Mintzer and colleagues at IBM photograph and develop a database of about 20,000 digital images for the Vatican Library. It is the first library of digital images on the Internet.

Edward A. Fox issues Sourcebook on Digital Libraries. Version 1.0. The earliest reference in the bibliography is the April 1991 issue of Byte magazine. Most other references are to works published in 1992.

At Xerox PARC Vicky Reich and Mark Weiser describe proposed electronic features of the "national information infrastructure" in a paper entitled Libraries are More than Information: Situational Aspects of Electronic Libraries. All references cited in this paper are to printed publications.

The British Library Oriental and India Office Collections acquires

"a collection of twenty-nine fragments of manuscripts written on birch bark scrolls in the Gāndhārī (a dialect of Prakrit) language and in the Kharohī script. They were contained inside a clay pot, also bearing an inscription in the same language, in which they had been buried in antiquity. Preliminary analysis of these documents indicated that they dated from about the first century A.D., which would make them the oldest surviving substantial collection of Buddhist manuscripts, as well as of any kind of Indian manuscripts."

The National Science Foundation Digital Libraries Initiative makes its first six awards. One of these is The Stanford Integrated Digital Library Project:

"This project . . . is to develop the enabling technologies for a single, integrated and universal' library, proving uniform access to the large number of emerging networked information sources and collections. These include both on-line versions of pre-existing works and new works and media of all kinds that will be available on the globally interlinked computer networks of the future. The Integrated Digital Library is broadly defined to include everything from personal information collections, to the collections that one finds today in conventional libraries, to the large data collections shared by scientists. The technology developed in this project will provide the "glue" that will make this worldwide collection usable as a unified entity, in a scalable and economically viable fashion."

"A one-day, constrained-size workshop addendum to the annual CAIA conference" is held in San Antonio, Texas, on the emerging topic of digital libraries. It issues the report: Digital Library: Gross Structure and Requirements.

The Directors of 15 major academic libraries in the United States, and the President of the Commission on Preservation and Access found The Digital Library Federation for "The implementation of a distributed, open digital library conforming to the overall theme and accessible across the global Internet. This library shall consist of collections--expanding over time in number and scope -- to be created from the conversion to digital form of documents contained in our and other libraries and archives, and from the incorporation of holdings already in electronic form."

A Workshop on Digital Libraries: Current Issues occurs at Rutgers University.

The first annual conference on the Theory and Practice of Digital Libraries meets at College Station, Texas.

The Library of Congress announces The National Digital Library Program.

The Commission on Preservation and Access and the Research Libraries Group (RLG) creates the Task Force on Digital Archiving. The purpose of the Task Force is to investigate the means of ensuring “continued access indefinitely into the future of records stored in digital electronic form.” On May 1, 1996 the group will issue its report: Preserving Digital Information.

The Corporation for National Research Initiiatives, sponsored by DARPA, begins publication, only on the web, of D-lib Magazine, the Magazine of the Digital Library Forum.

The Swedish Royal Library (Kungl. Biblioteket) initiates the Kulturarw3 Project - The Royal Swedish Web Archiw3e.

Brewster Kahle founds the Internet Archive.

LexisNexis online services exceed one billion documents.

The first ACM International Conference on Digital Libraries takes place in Bethesda, Maryland.

The IEEE Computer Society establishes the Technical Committee on Digital Libraries. "It is to promote research in the theory and practice of all aspects of Collective Memory, i.e. the fields of Digital Libraries, Digital Museums and Digital Archives of all kinds."

The California Digital Library is founded "by University of California President Emeritus Richard Atkinson to build the University's digital library, assist campus libraries with sharing their resources and holdings more effectively, and provide leadership in applying technology to the development of library collections and services."

Michael Lesk attempts to calculate "How Much Information is There in the World?" He includes information on how much information a human brain may be able to retain.

Incorporating scans begun in 1992, the Bibliothèque nationale de France launches the digital library Gallica, " la bibliothèque virtuelle de l'honnête homme."

On August 1, 2009 Gallica contained:

"Documents moissonnés

bibliothèques partenaires : 5,834

partenaires commerciaux : 12,133

Total : 17,967

Documents de la BnF

Imprimés

114,397 monographies, dont 59,651 consultables en mode texte

3,471 titres de périodiques, représentant 526,223 fascicules dont 213,122 en mode texte

Documents iconographiques : 38,493 lots, représentant approximativement 111,643 images"

Cartes et plans : 5,008 documents

Documents sonores : 1,056 documents

Documents manuscrits : 4,164 documents

Musique notées : 2,127 documents (http://gallica.bnf.fr/content?lang=en#stats).

RLG DigiNews, RLG's online newsletter for digital libraries and preservation, begins publication on the web.

Digital Scriptorium, an image database of medieval and renaissance manuscripts that unites scattered resources from many institutions into an international tool for teaching and scholarly research, first appears on the web.

American filmaker Terry Sanders, the American Film Foundation, the Council on Library and Information Resources,  and the American Council of Learned Societies issue Into the Future: On the Preservation of Knowledge in the Electronic Age.

This film, narratived by Robert McNeil, was a sequel to Slow Fires (1987), noticed in this database. It "explores the hidden crisis of the digital information age. Will digitally stored information and knowledge survive into the future? Will humans twenty, fifty, one hundred years from now have access to the electronically recorded history of our time?" (from the American Film Foundation blurb; it was available in 33 and 58 minute versions on July 28, 2009). The film includes interviews with Peter Norton and Tim Berners-Lee.

Robert E. Kahn and Vinton G. Cerf, of TCP/IP fame, publish on paper An Open Architecture for a Digital Library System and a Plan for its Development, describing "an open architecture for an important new kind of national information infrastructure."

The Early English Books Online project, a joint effort between the University of Michigan, Oxford University and ProQuest Information and Learning, begins to provide searchable texts of all 125,000 English books printed from 1475 to 1700. This is a development of a project that began in 1938 to microfilm all English books in the timeframe.

The LOCKSS digital library preservation program ("Lots of Copies Keep Stuff Safe") begins intensive testing at Stanford University. It is developed in order to allow libraries to retain copies of digital publications they purchase.

How much information?, a project at the University of California at Berkeley by Peter Lyman and Hal R. Varian, attempts to measure the amount of information produced in the world each year.

"Heavy information overload: the world’s total yearly production of print, film, optical, and magnetic content would require roughly 1.5 billion gigabytes of storage. This is the equivalent of 250 megabytes per person for each man, woman, and child on earth.”

“Printed documents of all kinds comprise only .003% of the total. Magnetic storage is by far the largest medium for storing information and is the most rapidly growing, with shipped hard drive capacity doubling every year. Magnetic storage is rapidly becoming the universal medium for information storage.”

“Approximately 240 terabytes (compressed) of unique data are recorded on printed media worldwide each year.” The website provides a chart breaking down the printed media into categories.

The National Digital Library Program sponsored by the Library of Congress has digitized and made available online over 5,000,000 items.

The Library of Congress initiates a prototype system called Minerva (Mapping the Internet the Electronic Resources Virtual Archive) to collect and preserve open-access Web resources.

The U.S. Congress appropriates $99,800,000 for the planning and implementation of the National Digital Information Infrastructure and Preservation Program (NDIIPP). It is a collaborative initiative of the Library of Congress.

The Internet Archive, founded in 1996, makes its data available through the Wayback Machine.

The Digital Preservation Coalition is established in the United Kingdom "to foster join action to address the urgent challenges of securing the preservation of digital resources in the UK and to work with others internationally to secure our global digital memory and knowledge base."

The Consultative Committee for Space Data Systems (CCSDS) issues Reference Model for an Open Archival Information System (OAIS).

"An OAIS is an archive, consisting of an organization of people and systems, that has accepted the responsibility to preserve information and make it available for a Designated Community. It meets a set of such responsibilities as defined in this document and this allows an OAIS archive to be distinguished from other uses of the term ‘archive’. The model provides a framework for the understanding and increased awareness of archival concepts needed for long-term digital information preservation and access, and for describing and comparing architectures and operations of existing and future archives. It also guides the identification and production of OAIS related standards." ISO Number : 1472

American writer Nicholson Baker publishes Double Fold: Libraries and the Assault on Paper.  An excerpt appeared in the July 24, 2000 issue of The New Yorker, under the title "Deadline: The Author's Desperate Bid to Save America's Past."

This exhaustively researched polemic detailed Baker's quest to expose the fate of thousands of books and newspapers that were replaced and often destroyed during the microfilming boom of the 1980s and '90s.

"The term 'double fold' refers to the test used by many librarians and preservation administrators to determine the brittleness and 'usability' of paper. The test consists of folding down the corner of a page of a book or newspaper, then folding it back in the opposite direction—one double fold. The action is then repeated until the paper breaks or is about to break. The more folds the page can withstand, the more durable it is. (In the late 1960s, preservation founding father William Barrow was fond of using a machine-run fold tester to back up his claims about the number of endangered books.) This experiment was used by library officials to identify their institution's brittle books, and, in some case, to justify withdrawing items from the shelves or replacing them with another format (most often microfilm). Baker's take on the double-fold test? '...utter horseshit and craziness. A leaf of a book is a semi-pliant mechanism. It was made for non-acute curves, not for origami.' (p. 157)"

"In 1999, Baker took matters into his own hands and founded the American Newspaper Repository in order to save some of the collections being auctioned off by the British Library. A year later he became the owner of thousands of volumes of old newspapers, including various runs of the New York Times, the Chicago Tribune, the New York Herald Tribune, and the New York World. In May 2004 the entire collection was moved to Duke University, where it is stored on climate-controlled shelves and looked after by the Rare Books and Special Collections division. As part of the gift agreement between the American Newspaper Repository and Duke, the collection will kept together in perpetuity, and no disbinding or experimental deacidification will be allowed.

"Baker makes four recommendations in Double Fold's epilogue: that libraries should be required to publish lists of discarded holdings on their websites, that the Library of Congress should fund a building that will serve as a storage repository for publications and documents not housed on-site, that some U.S. libraries should be designated with saving newspapers in bound form, and that both the U.S. Newspaper and the Brittle Books Programs should be abolished, unless they can promise that all conservation procedures will be non-destructive and that originals will be saved" (Wikipedia article on Double Fold, accessed 07-28-2009).

The Council on Library and Information Resources issues Evidence in Hand: Report of the Task Force on the Artifact in Library Collections by Stephen G. Nichols and Abby Smith. exploring the tension between physical and digital artifacts.

In spite of the immense loss of information over the centuries, there are about 45,000 Egyptian papyri, including fragments, in six institutional libraries and museums in the United States. (Athena Review, 2, no. 2). The main U.S. holders of papyri are Duke University, University of California at Berkeley, University of Michigan, Columbia, Yale, and Princeton. It has been estimated that there are about 500,000 unpublished papyri preserved elsewhere. Other major institutional collections with websites are the University of Heidelberg, Oxford, University of Lecce, and the University of Copenhagen.

RLG and OCLC issue the report, Trusted Digital Repositories: Attributes and Responsibilities.

How much information 2003: The research project first published on the web in 2000 updates its findings. Strikingly it is estimated that each person in the U.S. generates 800 MB of recorded information. This is more than three times the data that the same research project calculated was being produced in 2000. The remaining data in this frame of the timeline is quoted from the 2003 website:

"How much new information is created each year? Newly created information is stored in four physical media -- print, film, magnetic and optical --and seen or heard in four information flows through electronic channels -- telephone, radio and TV, and the Internet. This study of information storage and flows analyzes the year 2002 in order to estimate the annual size of the stock of new information recorded in storage media, and heard or seen each year in information flows. Where reliable data was available we have compared the 2002 findings to those of our 2000 study (which used 1999 data) in order to describe a few trends in the growth rate of information.

1. Print, film, magnetic, and optical storage media produced about 5 exabytes of new information in 2002. Ninety-two percent of the new information was stored on magnetic media, mostly in hard disks.
   • How big is five exabytes? If digitized with full formatting, the seventeen million books in the Library of Congress contain about 136 terabytes of information; five exabytes of information is equivalent in size to the information contained in 37,000 new libraries the size of the Library of Congress book collections.
   • Hard disks store most new information. Ninety-two percent of new information is stored on magnetic media, primarily hard disks. Film represents 7% of the total, paper 0.01%, and optical media 0.002%.
   • The United States produces about 40% of the world's new stored information, including 33% of the world's new printed information, 30% of the world's new film titles, 40% of the world's information stored on optical media, and about 50% of the information stored on magnetic media.
   • How much new information per person? According to the Population Reference Bureau, the world population is 6.3 billion, thus almost 800 MB of recorded information is produced per person each year. It would take about 30 feet of books to store the equivalent of 800 MB of information on paper.
2. We estimate that the amount of new information stored on paper, film, magnetic, and optical media has about doubled in the last three years.
   • Information explosion? We estimate that new stored information grew about 30% a year between 1999 and 2002.
   • Paperless society? The amount of information printed on paper is still increasing, but the vast majority of original information on paper is produced by individuals in office documents and postal mail, not in formally published titles such as books, newspapers and journals.
3. Information flows through electronic channels -- telephone, radio, TV, and the Internet -- contained almost 18 exabytes of new information in 2002, three and a half times more than is recorded in storage media. Ninety eight percent of this total is the information sent and received in telephone calls - including both voice and data on both fixed lines and wireless.
   • Telephone calls worldwide � on both landlines and mobile phones � contained 17.3 exabytes of new information if stored in digital form; this represents 98% of the total of all information transmitted in electronic information flows, most of it person to person.
   • Most radio and TV broadcast content is not new information. About 70 million hours (3,500 terabytes) of the 320 million hours of radio broadcasting is original programming. TV worldwide produces about 31 million hours of original programming (70,000 terabytes) out of 123 million total hours of broadcasting.
   • The World Wide Web contains about 170 terabytes of information on its surface; in volume this is seventeen times the size of the Library of Congress print collections.
   • Instant messaging generates five billion messages a day (750GB), or 274 Terabytes a year.
   • Email generates about 400,000 terabytes of new information each year worldwide.
   • P2P file exchange on the Internet is growing rapidly. Seven percent of users provide files for sharing, while 93% of P2P users only download files. The largest files exchanged are video files larger than 100 MB, but the most frequently exchanged files contain music (MP3 files).
   • How we use information. Published studies on media use say that the average American adult uses the telephone 16.17 hours a month, listens to radio 90 hours a month, and watches TV 131 hours a month. About 53% of the U.S. population uses the Internet, averaging 25 hours and 25 minutes a month at home, and 74 hours and 26 minutes a month at work � about 13% of the time."

Michael Day of UKOLN publishes a comprehensive review of worldwide projects for preservation of web data: Collecting and Preserving the World Wide Web.

Lotfi Belkhir (formerly of the Venture Lab at Xerox) introduces the Kirtas BookScan 1200 produced by Kirtas Technologies at the AIIM Exhibition in New York City.

The BookScan 1200 was the first automatic, page-turning scanner for the conversion of bound volumes to digital files. The manufacturers claimed that it could scan volumes at up to 1200 pages per hour. The motto of the company was "Moving knowledge from Books to Bytes."

The International Internet Preservation Consortium  (IIPC,) netpreserve.org, is founded.

"In July 2003 the national libraries of Australia, Canada, Denmark, Finland, France, Iceland, Italy, Norway, Sweden, The British Library (UK), The Library of Congress (USA) and the Internet Archive (USA) acknowledged the importance of international collaboration for preserving Internet content for future generations. This group of 12 institutions chartered the IIPC to fund and participate in projects and working groups to accomplish the Consortium’s goals. The initial agreement was in effect for three years, during which time the membership was limited to the charter institutions. Since then, membership has expanded to include additional libraries, archives, museums and cultural heritage institutions involved in Web archiving.

"The goals of the consortium are:

" * To enable the collection, preservation and long-term access of a rich body of Internet content from around the world.

" * To foster the development and use of common tools, techniques and standards for the creation of international archives.

" * To be a strong international advocate for initiatives and legislation that encourage the collection, preservation and access to Internet content.

" * To encourage and support libraries, archives, museums and cultural heritage institutions everywhere to address Internet content collecting and preservation."

At the Bibliotheca Alexandrina Umberto Eco delivered a lecture entitled Vegetal and Mineral Memory: The Future of Books.

I quote from the beginning of the lecture:

"WE HAVE THREE TYPES OF MEMORY. The first one is organic, which is the memory made of flesh and blood and the one administrated by our brain. The second is mineral, and in this sense mankind has known two kinds of mineral memory: millennia ago, this was the memory represented by clay tablets and obelisks, pretty well known in this country, on which people carved their texts.

"However, this second type is also the electronic memory of today's computers, based upon silicon. We have also known another kind of memory, the vegetal one, the one represented by the first papyruses, again well known in this country, and then on books, made of paper. Let me disregard the fact that at a certain moment the vellum of the first codices were of an organic origin, and the fact that the first paper was made with rugs and not with wood. Let me speak for the sake of simplicity of vegetal memory in order to designate books.  

"This place has been in the past and will be in the future devoted to the conservation of books; thus, it is and will be a temple of vegetal memory. Libraries, over the centuries, have been the most important way of keeping our collective wisdom. They were and still are a sort of universal brain where we can retrieve what we have forgotten and what we still do not know.

"If you will allow me to use such a metaphor, a library is the best possible imitation, by human beings, of a divine mind, where the whole universe is viewed and understood at the same time. A person able to store in his or her mind the information provided by a great library would emulate in some way the mind of God. In other words, we have invented libraries because we know that we do not have divine powers, but we try to do our best to imitate them. To build, or better to rebuild, today one of the greatest libraries of the world might sound like a challenge, or a provocation. It happens frequently that in newspaper articles or academic papers some authors, facing the new computer and internet era, speak of the possible "death of books". However, if books are to disappear, as did the obelisks or the clay tablets of ancient civilisations, this would not be a good reason to abolish libraries. On the contrary, they should survive as museums conserving the finds of the past, in the same way as we conserve the Rosetta Stone in a museum because we are no longer accustomed to carving our documents on mineral surfaces.  

"Yet, my praise for libraries will be a little more optimistic. I belong to the people who still believe that printed books have a future and that all fears à propos of their disappearance are only the last example of other fears, or of milleniaristic terrors about the end of something, the world included. . . ."

At this time OCLC (Online Computer Library Center) serves more than 50,540 libraries of all types in the U.S. and 84 countries and territories around the world. OCLC WorldCat contains 56 million catalogue records, representing 894 million holdings.

The Library of Congress, contains 130,000,000 physical items on approximately 530 miles of bookshelves. The collections include more than 29 million books and other printed materials, 2.7 million recordings, 12 million photographs, 4.8 million maps, and 58 million manuscripts

The National Endowment for the Humanities and the Library of Congress found the National Digital Newspaper Program (NDNP). " Ultimately over a period of approximately 20 years, NDNP will create a national, digital resource of historically significant newspapers from all the states and U.S. territories published between 1836 and 1922. This searchable database will be permanently maintained at the Library of Congress (LC) and be freely accessible via the Internet. An accompanying national newspaper directory of bibliographic and holdings information on the website will direct users to newspaper titles available in all types of formats."

The Index-Catalogue of the Surgeon-General's Office, a 61 volume bibliographical resource for the history of medicine and science, which began publication in 1870 under the direction of John Shaw Billings, is made available online by the National Library of Medicine.

This was the culmination of a data conversion project which began in 1996.

Archaeologists announce the finding what they believe to be the remains of the building site of the ancient Library of Alexandria.

The 13 lecture halls at the building site could have housed as many as 5000 students, raising the possibility that the Library of Alexandria might have been the world's first university.

At the Frankfurt Book Fair Google announces the Google Print project to scan and make searchable on the Internet the texts of more than ten million books from the collections of the New York Public Library, and the libraries of Michigan, Stanford, Harvard and Oxford Universities.

The project was renamed Google Books in December 2005.

The Parker Library on the Web project, digitizing one of the greatest collections of medieval manuscripts, begins. It is:

"a multi-year undertaking of Corpus Christi College, the Stanford University Libraries and the Cambridge University Library, to produce a high-resolution digital copy of every imageable page in the 538 manuscripts described in M. R. James Descriptive Catalogue of the Manuscripts in the Library of Corpus Christi College, Cambridge (Cambridge University Press, 1912), and to build an interactive web application in which the manuscript page images can be used by scholars and students in the context of editions, translations and secondary sources" (Parker Library on the Web site, accessed 11-27-2008).

The project was expected to be completed in 2009. The website of the Parker Library is at this link.

"The Century of Science initiative makes hundreds of thousands of older, twentieth century scientific journal items available in one place and on one platform for the first time. Approximately 850,000 fully indexed journal articles have been added to Web of Science, from 262 scientific journals published in the first half of the twentieth century. This comprehensive collection is fully searchable, with complete bibliographic data, cited reference data and navigation, and direct links to the full text."

The European Library, a free service that offers access to the resources of the 48 national libraries of Europe in 20 languages, is launched. Resources can be both digital or bibliographical (books, posters, maps, sound recordings, videos, etc.).

"Currently The European Library gives access to 150 million entries across Europe. The amount of referenced digital collections is constantly increasing. Quality and reliability are guaranteed by the 48 collaborating national libraries of Europe. The European Library is a non-commercial organisation" (European Library website, accessed 11-21-2008).

At the Plenary Session of the U.S. National Commission for UNESCO held at Georgetown University, Librarian of Congress James H. Billington offers a Proposal for a World Digital Library.

"The invention of the printing press with movable type fanned religious wars in the 16th century. The onset of telegraphy, photography, and the power-driven printing press in the 19th century created mass journalism that fulminated nationalistic passions and world wars in the 20th century. The arrival in the late 20th century of instantaneous, networked, global communication may well have facilitated the targeted propaganda, recruitment, and two-way communication of transnational terrorist organizations more than it has helped combat them.

"We are now discovering—painfully and much too slowly—that deep conflict between cultures is in many ways being fired up rather than cooled down by this revolution in communications, as was the case in the 16th and 19th centuries. Whenever new technology suddenly brings different peoples closer together and makes them aware of certain commonalities, it seems simultaneously to create a compensatory psychological need for the different peoples to define—and even assert aggressively—what is unique and distinctive about their own historic cultures."

 Tim Spalding makes LibraryThing operational. It is a social cataloging web application for storing and sharing personal library catalogs and book lists.

"By its one-year anniversary in August 2006, LibraryThing had attracted more than 73,000 registered users who had cataloged 5.1 million individual books, representing nearly 1.2 million unique works; in May 2008 they reached over 400,000 users and 27 million books" (Wikipedia article on LibraryThing, accessed 12-15-2008).

Classes begin at the University of California, Merced.

At the opening of this new campus focused on math, science, and engineering the library included approximately 10,000 journal subscriptions all available online, with no print journals. This "21st century research library" contained a limited collection of about 30,000 physical books, and offered interlibrary loans from other University of Calfornia libraries. It emphasized providing access to digital books and the "deep web"—databases available by subscription:

"The Internet is wide-ranging, but the bulk of the information needed for scholarly study and research is not freely available and cannot be found in a Google search. The UC Merced Library acquires and manages subscriptions to millions of scholarly articles in electronic journals, tens of thousands of electronic books, and hundreds of databases. Thanks to the Library, UC Merced students and faculty can access these scholarly electronic resources at any time with a connection to the Internet.

"The collection has what you want.

"The Library has many books and DVD movies on the shelves to support study in the areas of UC Merced specialization and to also provide a break from study with recreational reading and viewing. If what you need is not in the building, then use the University of California systemwide library catalog to request free, overnight courier delivery for any of the 32 million volumes at the other UC campuses" (UC Merced Library website, accessed 01-28-09).

Second International Conference of the Preservation of Digital Objects takes place in Gottingen.  (The first international conference in this series took place in 2004 in Beijing.)

Google CEO Eric Schmidt speculates that it may take three hundred years to index all the world's information and make it searchable.

" 'We did a math exercise and the answer was 300 years,' Schmidt said in response to an audience question asking for a projection of how long the company's mission will take. 'The answer is it's going to be a very long time.'

"Of the approximately 5 million terabytes of information out in the world, only about 170 terabytes have been indexed, he said earlier during his speech."

Microsoft announces that it is joining the Open Content Alliance.

The Library of Congress announces a plan to create the World Digital Library of works in the public domain. Google donates $3,000,000 toward the costs of planning this project.

The Google Print project morphs into Google Books.

The British Library with about 150,000,000 physical items on 625km of shelves may be the world's largest physical library, though the U.S. Library of Congress also makes this claim. The British Library adds about 3,000,000 physical items per year, which occupy about 12km of new shelving. At the end of 2005 the Library of Congress holds about 130,000,000 physical items and has more than 8,000,000 digital items online.

Google issues their first monthly newsletter for librarians, the Google Librarian Newsletter.

"Librarians and Google share the same mission: to organize the world's information and make it universally accessible and useful. The goal of this newsletter is to highlight ways that we can work together to fulfill that mission, for patrons, students, and users."

The Wayback Machine, a digital time capsule at the Internet Archive, contains almost 2 petabytes of data and is growing at a rate of 20 terabytes per month, a two-thirds increase over the 12 terabytes/month growth rate reported in 2003. Its growth rate eclipses the amount of text contained in the world's largest libraries, including the Library of Congress.

The Center for Informatics Research in Science and Scholarship (CIRSS), formerly the Library Research Center (LRC), of the Graduate School of Library and Information Science at the University of Illinois at Urbana-Champaign, begins funding the Data Curation Education Program (DCEP).

"Data curation is the active and on-going management of data through its lifecycle of interest and usefulness to scholarly and educational activities across the sciences, social sciences, and the humanities. Data curation activities enable data discovery and retrieval, maintain data quality, add value, and provide for re-use over time. This new field includes representation, archiving, authentication, management, preservation, retrieval, and use. Our program offers a focus on data collection and management, knowledge representation, digital preservation and archiving, data standards, and policy, providing the theory and skills necessary to work directly with academic and industry researchers who need data curation expertise. To this end, DCEP has established a number of educational collaborations with premier science, social science, and humanities data centers across the country to prepare a new generation of library and information science professionals to curate materials from databases and other formats. We anticipate that our graduates will be employed across a range of information-oriented institutions, including museums, data centers, libraries, institutional repositories, archives, and private industry."

The program began with a focus on "data curation curriculum and best practices for the LIS and scientific communities. IMLS provided additional funding in 2008 to extend the curriculum to include humanities data" (Data Curation Education Program website, accessed 01-28-2009).

The Digital Curation Centre at the University of Edinburgh and the Wellcome Library, London, hold a Workshop on Future-Proofing Institutional Websites.

In D-Lib Magazine researchers at Cornell University from the departments of Computer Science, Information Science, and the Cornell Theory Center describe plans for A Research Library Based on the Historical Collections of the Internet Archive.

RLG opens ArchiveGrid, a new search engine providing access to nearly a million archive collection descriptions in thousands of libraries, museums, and archives.

D-Lib Magazine publishes a special issue on "Digital Library Evolution."

Reflecting the influence of the Internet on physical library access and usage, the Library of Congress publishes The Changing Nature of the Catalogue and its Integration with Other Discovery Tools by Karen Calhoun.

Representing the Library of Congress Professional Guild, Thomas Mann publishes A Critical Review of Karen Calhoun's paper published on March 17. This review rebuts various assertions in the Calhoun report.

In the New York Times Magazine Kevin Kelly publishes Scan this Book! -- an account of current developments working toward the "universal" digital library on the Internet.

"From the days of Sumerian clay tablets till now, humans have "published" at least 32 million books, 750 million articles and essays, 25 million songs, 500 million images, 500,000 movies, 3 million videos, TV shows and short films and 100 billion public Web pages. All this material is currently contained in all the libraries and archives of the world. When fully digitized, the whole lot could be compressed (at current technological rates) onto 50 petabyte hard disks. Today you need a building about the size of a small-town library to house 50 petabytes. With tomorrow's technology, it will all fit onto your iPod. When that happens, the library of all libraries will ride in your purse or wallet — if it doesn't plug directly into your brain with thin white cords. Some people alive today are surely hoping that they die before such things happen, and others, mostly the young, want to know what's taking so long. (Could we get it up and running by next week? They have a history project due.)"

OCLC merges with RLG. Combined programs and services are expected to "advance offerings and drive efficiencies for libraries, archives, museums and other research organizations worldwide."

The Boston Globe reports that the The Environmental Protection Agency (EPA) has begun closing its nationwide network of scientific libraries, effectively preventing EPA scientists and the public from accessing vast amounts of data and information on issues from toxicology to pollution. Several libraries have already been dismantled, with their contents either destroyed or shipped to repositories where they are uncataloged and inaccessible.

Ranking members of congressional committees write to Stephen Johnson, Administrator of the U.S. Environmental Protectional Agency, demanding that the agency desist from destroying its libraries:

"Over the past 36 years, EPA's libraries have accumulated a vast and invaluable trove of public health and environmental information, including at least 504,000 books and reports, 3,500 journal titles, 25,000 maps, and 3.6 million information objects on microfilm, according to the report issued in 2004: Business Case for Information Services: EPA's Regional Libraries and Centers prepared for the Agency by Stratus Consulting. Each one of EPA's libraries also had information experts who helped EPA staff and the public access and use the Agency's library collection and information held in other library collections outside of the Agency. It now appears that EPA officials are dismantling what is likely one of our country's most comprehensive and accessible collections of environmental materials.
The press has reported on the concerns over the library reorganization plan voiced by EPA professional staff of the Office of Enforcement and Compliance Assurance (OECA), 16 local union Presidents representing EPA employees, and the American Library Association. In response to our request of September 19, 2006, (attached), the Government Accountability Office has initiated an investigation of EPA's plan to close its libraries. Eighteen Senators sent a letter on November 3, 2006, to leaders of the Senate Appropriations Committee asking them
to direct EPA "to restore and maintain public access and onsite library collections and services at EPA's headquarters, regional, laboratory and specialized program libraries while the Agency solicits and considers public input on its plan to drastically cut its library budget and services"
(attached). Yet, despite the lack of Congressional approval and the concerns expressed over this plan, your Agency continues to move forward with dismantling the EPA libraries. It is imperative that the valuable government information maintained by EPA's libraries
be preserved. We ask that you please confirm in writing by no later than Monday, December 4, 2006, that the destruction or disposition of all library holdings immediately ceased upon the Agency's receipt of this letter and that all records of library holdings and dispersed materials are being maintained."

The Library of Congress launches a series of news feeds using RSS (Really Simple Syndication) technology.

The Universal Digital Library has scanned over 1,000,000 books, surpassing its original goal set in 2001.

According to an article in The New York Times entitled History Digitized (and Abridged), which points out that economic and copyright considerations require the digitization of library and archival collections to be very selective, the U.S. National Archives estimates that at the current rate of digitization of its 9 billion text records, it could take 1800 years to convert the paper text records in the National Archives to digital form.

"An innovative tool to analyse and identify computer file formats has won the 2007 Digital Preservation Award. DROID, developed by The National Archives in London, can examine any mystery file and identify its format. The tool works by gathering clues from the internal 'signatures' hidden inside every computer file, as well as more familiar elements such as the filename extension (.jpg, for example), to generate a highly accurate 'guess' about the software that will be needed to read the file. . . .

"Now, by using DROID and its big brother, the unique file format database known as PRONOM, experts at the National Archives are well on their way to cracking the problem. Once DROID has labelled a mystery file, PRONOM's extensive catalogue of software tools can advise curators on how best to preserve the file in a readable format. The database includes crucial information on software and hardware lifecycles, helping to avoid the obsolescence problem. And it will alert users if the program needed to read a file is no longer supported by manufacturers.

"PRONOM's system of identifiers has been adopted by the UK government and is the only nationally-recognised standard in its field."

Intellectual historian Anthony Grafton publishes "Future Reading. Digitization and its Discontents" in The New Yorker Magazine. This was revised and reissued as a small book entitled Codex in Crisis (2008). It was reprinted as the last chapter in Grafton's, Worlds Made by Words. Scholarship and Community in the Modern West (2009).

On December 18, 2008 Grafton spoke about Codex in Crisis at Google in the Authors@Google series. A video of this presentation is available on YouTube at http://www.google.com/cse?cx=002920929640144004653%3A7yibd0sz9ny&ie=UTF-8&q=codex+in+crisis&x=48&y=9.

On its 450th anniversary, the Bayerische Staatsbibliothek offers selected web services and highlights of its unique collections, as well as a communication forum for library users in Second Life.

"The virtual presence of the Bayerische Staatsbibliothek is a reproduction of the famous library building in Ludwigstrasse, Munich, which is almost true to the original. The floor plan and the outside facades are true to the scale of the original building that was erected from 1832 to 1843. On the inside of the building the historical staircase, the Fürstensaal (prince's hall), the Friedrich von Gärtner hall and the marble hall were reproduced in accordance with the originals by means of state-of-the-art 3D technology. The reproduction of the staircase is particularly impressive in that it is accurate in every detail.

"The Fürstensaal contains an exhibition of a number of valuable manuscripts and historical printed works from the collections of the Bayerische Staatsbibliothek, which can even be browsed virtually. Further virtual exhibits can be seen in the major reading room, which was also reproduced taking account of all details of the original room in Ludwigstrasse. A virtual exhibition of presentation boards informs about the eventful history of the Staatsbibliothek since its foundation in the year 1558. //However, the presence in Second Life primarily offers in-world access to the most frequently used web services of the Bayerische Staatsbibliothek: access to the online catalogue and the web site, a link to the virtual information service "question point" and the comprehensive offer of digital texts of the "Munich Digitisation Centre". Moreover, every avatar can directly access the "Bayerische Landesbibliothek Online" offering a broad variety of information and digital sources on Bavarian culture and history.

"Just like its role model in real life, the virtual Staatsbibliothek is intended to become a place of communication and interaction. Therefore the virtual inner courtyards offer a conference centre for virtual specialized and information events and a coffeehouse inviting visitors to interact casually. Regular in-world events are planned, which will introduce, among others, the multifaceted offers and services of the Bayerische Staatsbibliothek" (http://www.bsb-muenchen.de/Virtual-Services-in-Second-Lif.2264+M57d0acf4f16.0.html, accessed 01-03-2010)

Petr Sojka of the Department of Computer Graphics and Design of Faculty of Informatics, Masaryk University, Czech Republic, organizes the first conference, held at the University of Birmingham, entitled DML 2008 Towards a Digital Mathematics Library as part of the Conferences on Intelligent Computer Mathematics (CICM) and Mathematics Knowledge Management (MKM).

"Mathematicians dream of a digital archive containing all peer-reviewed mathematical literature ever published, properly linked and validated/verified. It is estimated that the entire corpus of mathematical knowledge published over the centuries does not exceed 100,000,000 pages, an amount easily manageable by current information technologies.

"The workshop's objectives are to formulate the strategy and goals of a global mathematical digital library and to summarize the current successes and failures of ongoing technologies and related projects, asking such questions as:

"* What technologies, standards, algorithms and formats should be used and what metadata should be shared?

"* What business models are suitable for publishers of mathematical literature, authors and funders of their projects and institutions?

"* Is there a model of sustainable, interoperable, and extensible mathematical library that mathematicians can use in their everyday work?

* What is the best practice for

"o retrodigitized mathematics (from images via OCR to MathML and/or TeX);

"o retro-born-digital mathematics (from existing electronic copy in DVI, PS or PDF to MathML and/or TeX);

"o born-digital mathematics (how to make needed metadata and file formats available as a side effect of publishing workflow [CEDRAM model])?"

Alliance Library System, in cooperation with LearningTimes, offers a one-day conference exploring the possibilities of using virtual worlds to teach literature and to promote its appreciation for people of all ages. The conference, titled “Stepping into Literature: Bringing New Life to Books through Virtual Worlds” is held entirely in the virtual world of Second Life.

“Books have been with us for millenia, from Homer to Beowulf to Harry Potter” notes John Howard, conference director and Special Projects Coordinator for Alliance. 'Great literature doesn’t change, but our ways of interacting with it do. What possibilities do virtual worlds offer us in sharing a love of literature? Is there value in building worlds that previously existed only in print, or in our imaginations? How can we use 3-D experiences to enhance our experience of literature?

"The conference will not be solely lecture-based, according to Howard. Instead, participants will take take part in a virtual book discussion, and take field trips into literature-based locations that have been created in Second Life. Participants may find themselves in an Edgar Allen Poe poem, visiting a “secret garden” or learning about gothic literature in an authentically spooky Gothic mansion. 'They may even fall down a rabbit hole!' notes Howard. The conference will also feature one or more authors who have used virtual worlds to create, refine or promote their works. The day will conclude with a panel discussion including experts from a number of disciplines, and a social event.

“By doing this conference in Second Life, we can do more than just talk about ways to promote a love of literature in virtual worlds,” says Howard. 'We can see and interact with some creative and educational applications in person.' "

The Optical Society and the National Library of Medicine announce Interactive Science Publishing. " 'ISP' represents a new direction for OSA publications. The ISP articles, which appear in OSA journals, link out to large 2D and 3D datasets—such as a CT scan of the human chest—that can be viewed interactively with special software developed by OSA in cooperation with Kitware, Inc., and the National Library of Medicine."

After a decade of scientific study all the Archimedes Palimpsest images are released to the public on Google Books. Several videos, audio presentations and articles about the project are available at this link.

Europeana, the European digital library, museum and archive, is launched. It will give users direct access to some 2 million digital objects, including film material, photos, paintings, sounds, maps, manuscripts, books, newspapers and archival papers.

"The digital content will be selected from that which is already digitised and available in Europe's museums, libraries, archives, and audio-visual collections. The prototype aims to have representative content from all four of these cultural heritage domains, and also to have a broad range of content from across Europe."

"We launched the European.eu site on 20 November and huge use - 10 million hits an hour - meant it crashed. We are doing our best to reopen Europeana.eu in a more robust version" (Europeana website accessed 11-21-2008).

Note: the site re-opened on or before January 1, 2009 after quadrupling server capacity.

Cultural historian, book historian, and librarian Robert Darnton publishes the insightful and critical article, "Google and the Future of Books" in the New York Review of Books.

"How can we navigate through the information landscape that is only beginning to come into view? The question is more urgent than ever following the recent settlement between Google and the authors and publishers who were suing it for alleged breach of copyright. For the last four years, Google has been digitizing millions of books, including many covered by copyright, from the collections of major research libraries, and making the texts searchable online. The authors and publishers objected that digitizing constituted a violation of their copyrights. After lengthy negotiations, the plaintiffs and Google agreed on a settlement, which will have a profound effect on the way books reach readers for the foreseeable future. What will that future be?

"No one knows, because the settlement is so complex that it is difficult to perceive the legal and economic contours in the new lay of the land. But those of us who are responsible for research libraries have a clear view of a common goal: we want to open up our collections and make them available to readers everywhere. How to get there? The only workable tactic may be vigilance: see as far ahead as you can; and while you keep your eye on the road, remember to look in the rearview mirror." (quotations from the beginning of Darnton's longish article, accessed 01-28-2009).

UNESCO and 32 partner institutions launch the World Digital Library, a web site that features unique cultural materials from libraries and archives around the world. The site includes manuscripts, maps, rare books, films, sound recordings, and prints and photographs.

"The WDL will function in Arabic, Chinese, English, French, Portuguese, Russian and Spanish, and will include content in a great many other languages. Browse and search features will facilitate cross-cultural and cross-temporal exploration on the site. Descriptions of each item and videos with expert curators speaking about selected items will provide context for users, and are intended to spark curiosity and encourage both students and the general public to learn more about the cultural heritage of all countries. The WDL was developed by a team at the Library of Congress. Technical assistance was provided by the Bibliotheca Alexandrina of Alexandria, Egypt. Institutions contributing content and expertise to the WDL include national libraries and cultural and educational institutions in Brazil, Egypt, China, France, Iraq, Israel, Japan, Mali, Mexico, Morocco, the Netherlands, Qatar, the Russian Federation, Saudi Arabia, Serbia, Slovakia, Sweden, Uganda, the United Kingdom, and the United States" (http://portal.unesco.org/ci/en/ev.php-URL_ID=28484&URL_DO=DO_TOPIC&URL_SECTION=201.html)

Gale Cengage Learning announces the proprietary subscription database, British Literary Manuscripts Online c.1660-1900 which "provides an intimate look into the lives and works of Britain’s major writers across two hundred years. From the rise of Charles II to the death of Queen Victoria. British Literary Manuscripts Online c.1660-1900 contains complete facsimile copies of author manuscripts including poems, plays, and novels, private correspondence, diaries and journals as well as drawings and handwritten notes. The collection traces the development of literary movements from the classicism of Pope and Johnson to the Romanticism of Wordsworth and the gothic novels of the Brontës. Users can search across 400,000 pages by metadata which includes author, named person and title of the work.

"British Literary Manuscripts Online, c.1660-1900 will be followed by British Literary Manuscripts Online: Renaissance and Medieval in late 2009. Both collections will be cross-searchable on the one intuitive and user-friendly interface.

"Source Libraries and Collections:

The British Library

The Folger Shakespeare Library

The National Library of Scotland

The European Romantic Tradition: The Sir Walter Scott Manuscripts from the National Library of Scotland 

The William Cowper Papers and Other Manuscripts from Princeton University Library 

Brontë Manuscripts from the Brontë Parsonage Museum and The British Library

Forster and Dyce Collections from the National Art Library at the Victoria and Albert Museum

The Oscar Wilde Collection from University of California

Huntington Library, San Marino, California" 

The International Internet Preservation Consortium (IIPC), netarchive. org publishes the WARC file format as an international standard: ISO 28500:2009, Information and documentation—WARC file format.

"For many years, heritage organizations have tried to find the most appropriate ways to collect and keep track of World Wide Web material using web-scale tools such as web crawlers. At the same time, these organizations were concerned with the requirement to archive very large numbers of born-digital and digitized files. A need was for a container format that permits one file simply and safely to carry a very large number of constituent data objects (of unrestricted type, including many binary types) for the purpose of storage, management, and exchange. Another requirement was that the container need only minimal knowledge of the nature of the objects.

"The WARC format is expected to be a standard way to structure, manage and store billions of resources collected from the web and elsewhere. It is an extension of the ARC format , which has been used since 1996 to store files harvested on the web. WARC format offers new possibilities, notably the recording of HTTP request headers, the recording of arbitrary metadata, the allocation of an identifier for every contained file, the management of duplicates and of migrated records, and the segmentation of the records. WARC files are intended to store every type of digital content, either retrieved by HTTP or another protocol" (http://netpreserve.org/press/pr20090601.php).

"Stanford University’s Special Collections and University Archives’ held a virtual 'Open House' in the virtual world Second Life on Friday, July 31st from 9:00 to 11:00a.m. The event was a huge success, with visitors from around the world."

Jonas Karlsson , virtual worlds researcher at the Xerox Research Center Webster created a video of the experience which was available at Stanford University Libraries and Academic Resources Information Center, accessed 08-23-2009).

Sergey Brin, co-founder and technology president of Google publishes an Op-Ed piece regarding the Google Book Search program in The New York Times entitled, perhaps overly optimistically, "A Library to Last Forever," from which I quote without implied endorsement:

".  . .the vast majority of books ever written are not accessible to anyone except the most tenacious researchers at premier academic libraries. Books written after 1923 quickly disappear into a literary black hole. With rare exceptions, one can buy them only for the small number of years they are in print. After that, they are found only in a vanishing number of libraries and used book stores. As the years pass, contracts get lost and forgotten, authors and publishers disappear, the rights holders become impossible to track down.

"Inevitably, the few remaining copies of the books are left to deteriorate slowly or are lost to fires, floods and other disasters. While I was at Stanford in 1998, floods damaged or destroyed tens of thousands of books. Unfortunately, such events are not uncommon - a similar flood happened at Stanford just 20 years prior. You could read about it in The Stanford-Lockheed Meyer Library Flood Report, published in 1980, but this book itself is no longer available.

"Because books are such an important part of the world's collective knowledge and cultural heritage, Larry Page, the co-founder of Google, first proposed that we digitize all books a decade ago, when we were a fledgling startup. At the time, it was viewed as so ambitious and challenging a project that we were unable to attract anyone to work on it. But five years later, in 2004, Google Books (then called Google Print) was born, allowing users to search hundreds of thousands of books. Today, they number over 10 million and counting.

"The next year we were sued by the Authors Guild and the Association of American Publishers over the project. While we have had disagreements, we have a common goal - to unlock the wisdom held in the enormous number of out-of-print books, while fairly compensating the rights holders. As a result, we were able to work together to devise a settlement that accomplishes our shared vision. While this settlement is a win-win for authors, publishers and Google, the real winners are the readers who will now have access to a greatly expanded world of books.

"There has been some debate about the settlement, and many groups have offered their opinions, both for and against. I would like to take this opportunity to dispel some myths about the agreement and to share why I am proud of this undertaking. This agreement aims to make millions of out-of-print but in-copyright books available either for a fee or for free with ad support, with the majority of the revenue flowing back to the rights holders, be they authors or publishers.

"Some have claimed that this agreement is a form of compulsory license because, as in most class action settlements, it applies to all members of the class who do not opt out by a certain date. The reality is that rights holders can at any time set pricing and access rights for their works or withdraw them from Google Books altogether. For those books whose rights holders have not yet come forward, reasonable default pricing and access policies are assumed. This allows access to the many orphan works whose owners have not yet been found and accumulates revenue for the rights holders, giving them an incentive to step forward.

"Others have questioned the impact of the agreement on competition, or asserted that it would limit consumer choice with respect to out-of-print books. In reality, nothing in this agreement precludes any other company or organization from pursuing their own similar effort. The agreement limits consumer choice in out-of-print books about as much as it limits consumer choice in unicorns. Today, if you want to access a typical out-of-print book, you have only one choice - fly to one of a handful of leading libraries in the country and hope to find it in the stacks." (http://www.nytimes.com/2009/10/09/opinion/09brin.html?scp=2&sq=sergey%20brin&st=cse, accessed 10-09-2009).

The Association of Research Libraries in Washington, D.C. presents a symposium entitled An Age of Discovery: Distinctive Collections in the Digital Age. 

The full audio text of the symposium and PDFs of some of the presentations are available from the ARL website at the link provided.

Jean-Pierre Gérault, president of i2S, announces the formation of a French consortium to scan the contents of French libraries. The project is called "Polinum," a French acronym that stands for "Operating Platform for Digital Books."

"French President Nicolas Sarkozy has made catching up on France's digital delay one of the national priorities by earmarking euro750 million of a euro35 billion ($51 billion) spending plan announced earlier this week for digitizing France's libraries, film and music archives and other repositories of the nation's recorded heritage. These funds will mainly go to French libraries, universities and museums, who will use them to develop their own plans for digitizing their holdings.  

"The consortium, meanwhile, intends to be the technological choice for those institutions, Gerault said. He declined to estimate what part of the euro750 million the consortium thinks it can capture. 

"France's culture ministry has been in difficult negotiations with Google, which would like to help digitize France's archives but has met resistance in France over fears of giving the internet search giant too much control over the nation's cultural heritage, as well as over how it would protect the interests of authors and other copyright holders" (http://www.businessweek.com/ap/financialnews/D9CL4M480.htm, accessed 12-17-2009).

"An initiative of the Vatican Library Digital manuscripts

"by Cesare Pasini  

"The digitization of 80,000 manuscripts of the Vatican Library, it should be realized, is not a light-hearted project. Even with only a rough calculation one can foresee the need to reproduce 40 million pages with a mountain of computer data, to the order of 45 petabytes (that is, 45 million billion bytes). This obviously means pages variously written and illustrated or annotated, to be photographed with the highest definition, to include the greatest amount of data and avoid having to repeat the immense undertaking in the future.  

"And these are delicate manuscripts, to be treated with care, without causing them damage of any kind. A great undertaking for the benefit of culture and in particular for the preservation and conservation of the patrimony entrusted to the Apostolic Library, in the tradition of a cultural service that the Holy See continues to express and develop through the centuries, adapting its commitment and energy to the possibilities offered by new technologies.  

"The technological project of digitization with its various aspects is now ready. In the past two years, a technical feasibility study has been prepared with the contribution of the best experts, internal, external and also international. This resulted in a project of a great and innovative value from various points of view: the realization of the photography, the electronic formats for conservation, the guaranteed stability of photographs over time, the maintenance and management of the archives, and so forth.  

"This project may be achieved over a span of 10 years divided into three phases, with possible intervals between them. In a preliminary phase the involvement of 60 people is planned, including photographers and conservator-verifiers, in the second and third phases at least 120. Before being able to initiate an undertaking of this kind, which is causing some anxiety to those in charge of the library (and not only to them!), naturally it will be necessary to find the funds. Moves have already been made in this direction with some positive results.  

"The second announcement is that some weeks ago the “test bed” was set up; in other words the “bench test” that will make it possible to try out and examine the whole structure of the important project that has been studied and formulated so as to guarantee that it will function properly when undertaken in its full breadth.  

"The work of reproduction uses two different machines, depending on the different types of material to be reproduced: one is a Metis Systems scanner, kindly lent to us free of charge by the manufacturers, and a 50 megapixel Hasselblad digital camera. Digitized images will be converted to the Flexible Image Transport System (FITS), a non-proprietary format, is extremely simple, was developed a few decades ago by NASA. It has been used for more than 40 years for the conservation of data concerning spatial missions and, in the past decade, in astrophysics and nuclear medicine. It permits the conservation of images with neither technical nor financial problems in the future, since it is systematically updated by the international scientific community.  

"In addition to the servers that collect the images in FITS format accumulated by the two machines mentioned, another two servers have been installed to process the data to make it possible to search for images both by the shelf mark and the manuscript's descriptive elements, and also and above all by a graphic pattern, that is, by looking for similar images (graphic or figurative) in the entire digital memory.  

"The latter instrument, truly innovative and certainly interesting for all who intend to undertake research on the Vatican's manuscripts – only think of when it will be possible to do such research on the entire patrimony of manuscripts in the Library! – was developed from the technology of the Autonomy Systems company, a leading English firm in the field of computer science, to which, moreover, we owe the entire funding of the “test bed”.  

"For this “bench test”, set up in these weeks, 23 manuscripts are being used for a total of 7,500 digitized and indexed pages, with a mountain of computer data of about 5 terabytes (about 5,000 billion bytes).

"The image of the mustard seed springs to mind: the “text bed” is not much more in comparison with the immensity of the overall project. But we know well that this seed contains an immense energy that will enable it to grow, to become far larger than the other plants and to give hospitality to the birds of the air. In accepting the promise guaranteed in the parable, let us also give hope of it to those who await the results of this project's realization" (http://www.vaticanlibrary.va/home.php?, pag=newsletter_art_00087&BC=11, accessed 03-24-2010).

Twitter announces in its blog that it will donate its archive of 10,000,000,000 text messages (tweets) accumulated since the founding of the company in October 2006:

"The Library of Congress is the oldest federal cultural institution in the United States and it is the largest library in the world. The Library's primary mission is research and it receives copies of every book, pamphlet, map, print, and piece of music registered in the United States. Recently, the Library of Congress signaled to us that the public tweets we have all been creating over the years are important and worthy of preservation.

"Since Twitter began, billions of tweets have been created. Today, fifty-five million tweets a day are sent to Twitter and that number is climbing sharply. A tiny percentage of accounts are protected but most of these tweets are created with the intent that they will be publicly available. Over the years, tweets have become part of significant global events around the world—from historic elections to devastating disasters.  

"It is our pleasure to donate access to the entire archive of public Tweets to the Library of Congress for preservation and research. It's very exciting that tweets are becoming part of history. It should be noted that there are some specifics regarding this arrangement. Only after a six-month delay can the Tweets be used for internal library use, for non-commercial research, public display by the library itself, and preservation.

"The open exchange of information can have a positive global impact. This is something we firmly believe and it has driven many of our decisions regarding openness. Today we are also excited to share the news that Google has created a wonderful new way to revisit tweets related to historic events. They call it Google Replay because it lets you relive a real time search from specific moments in time.  

"Google Replay currently only goes back a few months but eventually it will reach back to the very first Tweets ever created. Feel free to give Replay a try—if you want to understand the popular contemporaneous reaction to the retirement of Justice Stevens, the health care bill, or Justin Bieber's latest album, you can virtually time travel and replay the Tweets. The future seems bright for innovation on the Twitter platform and so it seems, does the past!"

The New York Times publishes "When History is Compiled 140 Characters at a Time" from which I quote:

“ 'Twitter is tens of millions of active users. There is no archive with tens of millions of diaries,' said Daniel J. Cohen, an associate professor of history at George Mason University and co-author of a 2006 book, 'Digital History.' What’s more, he said, 'Twitter is of the moment; it’s where people are the most honest.'  

"Last month, Twitter announced that it would donate its archive of public messages to the Library of Congress, and supply it with continuous updates.  

"Several historians said the bequest had tremendous potential. 'My initial reaction was, ‘When you look at it Tweet by Tweet, it looks like junk,’ said Amy Murrell Taylor, an associate professor of history at the State University of New York, Albany. 'But it could be really valuable if looked through collectively.' Ms. Taylor is working on a book about slave runaways during the Civil War; the project involves mountains of paper documents. 'I don’t have a search engine to sift through it,' she said.  

"The Twitter archive, which was 'born digital,' as archivists say, will be easily searchable by machine — unlike family letters and diaries gathering dust in attics.  

"As a written record, Tweets are very close to the originating thoughts. 'Most of our sources are written after the fact, mediated by memory — sometimes false memory,' Ms. Taylor said. 'And newspapers are mediated by editors. Tweets take you right into the moment in a way that no other sources do. That’s what is so exciting.'  

"Twitter messages preserve witness accounts of an extraordinary variety of events all over the planet. 'In the past, some people were able on site to write about, or sketch, as a witness to an event like the hanging of John Brown,' said William G. Thomas III, a professor of history at the University of Nebraska-Lincoln. 'But that’s a very rare, exceptional historical record.'  

"Ten billion Twitter messages take up little storage space: about five terabytes of data. (A two-terabyte hard drive can be found for less than $150.) And Twitter says the archive will be a bit smaller when it is sent to the library. Before transferring it, the company will remove the messages of users who opted to designate their account 'protected,' so that only people who obtain their explicit permission can follow them.

"A Twitter user can also elect to use a pseudonym and not share any personally identifying information. Twitter does not add identity tags that match its users to real people.  

"Each message is accompanied by some tidbits of supplemental information, like the number of followers that the author had at the time and how many users the author was following. While Mr. Cohen said it would be useful for a historian to know who the followers and the followed are, this information is not included in the Tweet itself.  

"But there’s nothing private about who follows whom among users of Twitter’s unprotected, public accounts. This information is displayed both at Twitter’s own site and in applications developed by third parties whom Twitter welcomes to tap its database.  

"Alexander Macgillivray, Twitter’s general counsel, said, 'From the beginning, Twitter has been a public and open service.' Twitter’s privacy policy states: 'Our services are primarily designed to help you share information with the world. Most of the information you provide to us is information you are asking us to make public.  

"Mr. Macgillivray added, 'That’s why, when we were revising our privacy policy, we toyed with the idea of calling it our ‘public policy.’ ' He said the company would have done so but California law required that it have a 'privacy policy' labeled as such.  

"Even though public Tweets were always intended for everyone’s eyes, the Library of Congress is skittish about stepping anywhere in the vicinity of a controversy. Martha Anderson, director of the National Digital Information Infrastructure and Preservation Program at the library, said, 'There’s concern about privacy issues in the near term and we’re sensitive to these concerns.'  

"The library will embargo messages for six months after their original transmission. If that is not enough to put privacy issues to rest, she said, 'We may have to filter certain things or wait longer to make them available.' The library plans to dole out its access to its Twitter archive only to those whom Ms. Anderson called “qualified researchers.”  

"BUT the library’ s restrictions on access will not matter. Mr. Macgillivray at Twitter said his company would be turning over copies of its public archive to Google, Yahoo and Microsoft, too. These companies already receive instantaneously the stream of current Twitter messages. When the archive of older Tweets is added to their data storehouses, they will have a complete, constantly updated, set, and users won’t encounter a six-month embargo.  

"Google already offers its users Replay, the option of restricting a keyword search only to Tweets and to particular periods. It’s quickly reached from a search results page. (Click on 'Show options,' then 'Updates,' then a particular place on the timeline.)  

"A tool like Google Replay is helpful in focusing on one topic. But it displays only 10 Tweets at a time. To browse 10 billion — let’s see, figuring six seconds for a quick scan of each screen — would require about 190 sleepless years.  

"Mr. Cohen encourages historians to find new tools and methods for mining the 'staggeringly large historical record' of Tweets. This will require a different approach, he said, one that lets go of straightforward 'anecdotal history.' " (http://www.nytimes.com/2010/05/02/business/02digi.html?scp=1&sq=twitter%20+%20history&st=cse, accessed 05-06-2010).

"The periodical shelves at Stanford University’s Engineering Library are nearly bare. Library chief Helen Josephine says that in the past five years, most engineering periodicals have been moved online, making their print versions pretty obsolete -- and books aren't doing much better.  

"In 2005, when the university realized it was running out space for its growing collection of 80,000 engineering books, administrators decided to build a new library. But instead of creating more space for books, they chose to create less.  

"The new library is set to open in August with 10,000 engineering books on the shelves -- a decrease of more than 85 percent from the old library. Stanford library director Michael Keller says the librarians determined which books to keep on the shelf by looking at how frequently a book was checked out. They found that the vast majority of the collection hadn't been taken off the shelf in five years.  

"Keller expects that, eventually, there won't be any books on the shelves at all.  'As the world turns more and more, the items that appeared in physical form in previous decades and centuries are appearing in digital form,' he says.  

"Given the nature of engineering, that actually comes in handy. Engineering uses some basic formulas but is generally a rapidly changing field -- particularly in specialties such as software and bioengineering. Traditional textbooks have rarely been able to keep up.  

"Jim Plummer, dean of Stanford's School of Engineering, says that's why his faculty is increasingly using e-books.  

" 'It allows our faculty to change examples,' he says, 'to put in new homework problems ... and lectures and things like that in almost a real-time way.'

For the moment, the Engineering Library is the only Stanford library that's cutting back on books. But Keller says he can see what's coming down the road by simply looking at the current crop of Stanford students.  

" 'They write their papers online, and they read articles online, and many, many, many of them read chapters and books online,' he says. 'I can see in this population of students behaviors that clearly indicate where this is all going.'

"And while it's still rare among American libraries to get rid of such a large amount of books, it's clear that many are starting to lay the groundwork for a different future. According to a survey by the Association of Research Libraries, American libraries are spending more of their money on electronic resources and less on books" (http://news.opb.org/article/8204-stanford_ushers_in_the_age_of_bookless_libraries/, accessed 07-10-2010).

Using an algorithm that combines book information from multiple sources including libraries, WorldCat (OCLC) national union catalogs and commercial providers, Google estimates that there are "129,864,880" different books in the world. This number is, of course, constantly increasing. 

Google's definition is inexact for various reasons including the detail that they "count hardcover and paperback books produced from the same text twice, but treat several pamphlets bound together by a library as a single book."

This information comes from Google's Inside Google Books blog, August 05, 2010.  That provides other interesting tidbits such as:

"We still have to exclude non-books such as microforms (8 million), audio recordings (4.5 million), videos (2 million), maps (another 2 million), t-shirts with ISBNs (about one thousand), turkey probes (1, added to a library catalog as an April Fools joke), and other items for which we receive catalog entries."

"Our handling of serials is still imperfect. Serials cataloging practices vary widely across institutions. The volume descriptions are free-form and are often entered as an afterthought. For example, “volume 325, number 6”, “no. 325 sec. 6”, and “V325NO6” all describe the same bound volume. The same can be said for the vast holdings of the government documents in US libraries. At the moment we estimate that we know of 16 million bound serial and government document volumes. This number is likely to rise as our disambiguating algorithms become smarter.

"After we exclude serials, we can finally count all the books in the world. There are 129,864,880 of them. At least until Sunday."