From Cave Paintings to the Internet A Chronological and Thematic Database on the History of Information and Media Writing / Palaeography / Calligraphy Timeline

Pieces of ochre rock decorated with geometric patterns found at Blombos Cave in South Africa, nearly 200 miles from Cape Town, in 2002, have been dated to the Middle Stone Age, equivalent to the European Middle Paleolithic.

Much of the earliest recorded information consists of paleolithic cave paintings and Cro-Magnon mobiliary art, including bones with talley marks. The purposes of this art may never be fully understood.

[In 1970 Alexander Marshack published his innovative Notation dans les gravures du Paléolithique Supérieur. He argued that talley marks on certain bones represented a system of proto-writing, and proposed the controversial theory that notches and lines carved on certain Upper Paleolithic bone plaques were in fact notation systems, specifically lunar calendars notating the passage of time. Using microscopic analysis, Marshack showed that seemingly random or meaningless notches on bone were sometimes interpretable as structured series of numbers.  Marshack expanded upon these ideas in his book, The Roots of Civilization (1972).]

♦ The oldest cave paintings confirmed by radiocarbon dating are in the Chauvet Cave discovered in the Ardèche region of France in 1994. Paintings in the Chauvet Cave date as early as 30,000 BCE. Because many cave paintings are in deep caves, often in inaccessible locations, it has been suggested that they may not have been for public display, but might have been revealed to cognoscenti by elders of a tribal community.

Dependent as we are on written culture we should not lose sight of the advantages of orally transmitted traditions:

"Some might argue that, without writing, the same beliefs could not have prevailed over such a long period of time, but in reality, oral traditions are far more faithfully passed on than the written word. A written account can be open to multiple interpretations, distortions, and transformations, depending on the time and situation, economic imperatives, or the whims of political or religious leaders. Orally transmitted traditions, in contrast, must be rigorously and accurately passed on in order to survive in all their subtlety, and in the smallest of details. Furthermore, the written word, thought to be the surer and safer means of communication, is not only less reliable but also more permeable to outside aggression than are the more secret codes of an oral system. During the time of the Roman Empire, for instance, the fact that the Celts were still 'prehistoric'—meaning that they hadn't recorded their history, ways, and beliefs— made it much harder for the conquering Romans to devise an appropriate strategy to subjugate them" (Desdemaines-Hugon, Stepping-Stones. A Journey Through the Ice Age Caves of the Dordogne [2010] 75).

Map-making appears to predate written language. What may be the oldest map in the world, discovered in Ukraine in 1966, may date from about this time. Inscribed on a mammoth tusk, the map was found in Mezhirich, Ukraine. It has been interpreted to show dwellings along a river.

According to one theory about the origins of counting and writing developed by Denise Schmand-Besserat, around 8000 BCE the Palaeolithic notched tallies representing the simplest form of counting — in one-to-one correspondence — were superseded by Neolithic tokens in various geometric forms suited for concrete counting. This invention is thought to have been used for about 5000 years prior to the use of abstract numbers which led to writing about 3500 BCE, and then to mathematics about 2600 BCE. Tokens followed basic geometric forms, such as spheres, tetrahedrons, cones, cylinders, discs, quadrangles, triangles. They were first kept in baskets, leather pouchs, clay bowls, and later within clay bullas. 

In April 2003 Dr. Garman Harbottle of the Brookaven National Laboratory in Upton,  New York, and a team of archaeologists at the University of Science and Technology of China, in Anhui province, announced that signs carved into what appeared to be 8600 year-old-tortoise shells may be the earliest written words.

Other authorities urge caution regarding the dating of this material. The symbols may have been recorded in the late Stone Age or Neolithic Age. The symbols also bear similarities to the oracle bone script used thousands of years later during the Shang dynastry, and noticed in this database, but it is unclear whether these symbols were part of an actual writing system. The BBC reported:

"The archaeologists have identified 11 separate symbols inscribed on the tortoise shells.

"The shells were found buried with human remains in 24 Neolithic graves unearthed at Jiahu in Henan province, Western China.

"The site has been radiocarbon dated to between 6,600-6200 BC" (http://news.bbc.co.uk/2/hi/science/nature/2956925.stm, accessed 07-11-2009).

It is thought that Egyptian hieroglyphs evolved from symbols drawn on pottery produced by the Gerzean culture in Egypt.

Created by the Sumerians about 3000 BCE (with predecessors reaching to the late 4th millennium or about the period of Uruk IV; 3300-3100 BCE), cuneiform writing began as a system of pictographs written with styli in clay tablets.

"Writing emerged in the context of temple bureaucracy n the cities of the southern Iraqi marshes some time in the late fourth millennium BC. A tiny number of accountants used word signs (usually pictograms) and number signs to account for institutional assets — land, labor, animals — and their secondary products. They wrote on refined clay tablets, about the size of a credit card but around 1 cm thick, incising the signs for the objects they were recording with a pointed stylus and impressing the numbers with a cylindrical one. The front surface of the tablet was marked out into boxes, each one containing a single unit of accounting, logically ordered, with the results of calculations (total wages, predicted harvests, and so on) shown on the back. This writing was barely language-specific — it represented concrete nouns, numbers and little else, with only occasional clues to pronunciation and none at all to word order — and was known only to a handful of expert users. Its functionality was as yet so limited that it was used only to keep accounts, or to practice writing the words, numbers, and calculations needed for accountancy" (Robson, "The Clay Tablet Book in Sumer, Assyria, and Babylonia," Elliot & Rose [eds.] A Companion to the History of the Book [2007] 67-68.)

Over time, the pictographs became simplified and more abstract.

The Narmer Palette, one of the earliest surviving examples of narrative relief sculpture, was found during excavations at Hierakonpolis (modern Kawm al-Ahmar) in the 1890s. It is also one of the earliest surviving records of Egyptian hieroglyphs.

The Narmer Palette is preserved in the Museum of Egyptian Antiquities, Cairo.

The pith of the papyrus plant was used in Egypt at least as far back as the First dynasty, for boats, mattresses, mats and as a writing surface. The Egyptian word papyrus, meaning "that of the king," may indicate a Pharonic monopoly in the period.

"The English word papyrus derives, via Latin, from Greek πάπυρος papyros. Greek has a second word for papyrus, βύβλος byblos (said to derive from the name of the Phoenician city of Byblos). The Greek writer Theophrastus, who flourished during the 4th century BC, uses papuros when referring to the plant used as a foodstuff and bublos for the same plant when used for non-food products, such as cordage, basketry, or a writing surface. The more specific term βίβλος biblos, which finds its way into English in such words as bibliography, bibliophile, and bible, refers to the inner bark of the papyrus plant. Papyrus is also the etymon of paper, a similar substance" (Wikipedia article on Papyrus, accessed 01-03-2010).

Pictographic lexical lists written in ancient Sumerian pictographic script on clay tablets are the earliest literature known, and also the earliest known evidence of school and learning.

An example preserved in the Schøyen Collection (MS 2429/4 MS 2429/4) is a lexical list of 41 titles and professions, starting: Nam Gist Sita (Lord of the Mace), signed by the scribe Gar.Ama. 

The scribal signatures on this tablet and other lexical lists are the earliest autograph signatures extant.

"In the Bronze Age (c. 3000-1200 BC in the Middle East) the production and transmission of literate knowledge was cited in scribal schools. No doubt temples, courts and other places were also centers of intellectual and cultural exchange at this time, but they have not yet been identified and analyzed as such through the archaeological record. Second-millennium schools, on the other hand, have been carefully studied in recent years, enabling us to look at them in the light of book history. For instance, in the early 1950s over a thousand tablets, mostly in fragments, were excavated from 'House F," a small urban house in Nippur near modern Najaf. According to the datable household documents found in it, House F was used as a scribal school in the 1750s BC, immediately after the reign of Hammurabi (1792-1750 BC) the most famous of the early Babylonian kings.

"About half of the tablets in House F are the by-products of an elementary scribal education. They take the trainee from learning how to use a stylus to make horizontal, vertical, and diagonal wedges on the tablet to writing whole sentences in literary Sumerian. The students doubless learned to make their own tablets too, because in the corner of the tiny courtyard was a bitumen-lined basin filled with a mixture of fresh tablet clay and crumpled up tablets waiting to be recycled. Both the elementary exercises and the tablets themselves were standardized, with format and content closely related to pedagogical function" (Robson," The Clay Tablet Book in Sumer, Assyria, and Babylonia,' Eliot & Rose [eds.], A Companion to the History of the Book [2007] 71).

It is thought that the tablets from House F survived because they were reused as building material.

A collection of ancient Egyptian religious texts from the time of the Old Kingdom, The Pyramid Texts are the oldest known religious texts. Written in Old Egyptian, they were carved on the walls and sarcophagi of the pyramids at Saqqara during the 5th and 6th Dynasties of the Old Kingdom. They provide the earliest comprehensive view of the way in which the ancient Egyptians understood the structure of the universe, the role of the gods, and the fate of human beings after death. Their importance lies in their antiquity and in their endurance throughout the entire intellectual history of ancient Egypt.

"The oldest of the texts date to between 2400-2300 BCE. Unlike the Coffin Texts and Book of the Dead into which parts of the pyramid texts later evolved, the pyramid texts were reserved only for the pharaoh and were not illustrated. The pyramid texts mark the first written mention of the god Osiris, who would become the most important deity associated with afterlife.

"The spells, or "utterances", of the pyramid texts are primarily concerned with protecting the pharaoh's remains, reanimating his body after death, and helping him ascend to the heavens, which are the emphasis of the afterlife during the Old Kingdom. The spells delineate all of the ways the pharaoh could travel, including the use of ramps, stairs, ladders, and most importantly flying. The spells could also be used to call the gods to help, even threatening them if they did not comply" (Wikipedia article on Pyramid Texts, accessed 01-20-2009).

The Phaistos Disc, a disc of fired clay from the Minoan Palace of Phaistos on the island of Crete, was discovered in 1908 by the Italian archaeologist Luigi Pernier, and remains the most famous document found in Crete.

"It is about 15 cm (5.9 in) in diameter and covered on both sides with a spiral of stamped symbols. Its purpose and meaning, and even its original geographical place of manufacture, remain disputed, making it one of the most famous mysteries of archaeology. This unique object is now on display at the archaeological museum of Heraklion in Crete" (Wikipedia article on Phaistos Disc, accessed 07-26-2009).

Because of the unique features of the disc, and the mysteries surrounding its origin, many people have doubted its authenticity, but no one has yet been able to prove conclusively that it is a forgery.

"The disk has the distinction of being the world's first typewritten document. It was made by taking a stamp or punch bearing the sign to be written in a raised pattern, and impressing this on the wet clay. The maker therefore needed to have as many stamps as there were signs in the script. It has the advantage that even complicated signs can be quickly written, and every example of the same sign is identical and easy to read. The disadvantage is that a considerable outlay of time and effort is required to make the set of stamps before any document can be produced. It is therefore evident that the system was not created solely for a single document; its maker must have intended to reproduce a large number of documents, though it remains some way from being an anticipation of printing.

"It is therefore all the more remarkable that after more than eighty years of excavation not another single scrap of clay impressed with these stamps had been found at Phaistos, or at any other site in Crete or elsewhere. It would be very surprising if there were not somewhere more examples of the script waiting to be found, but the disk remains so far unique, and the suspicion must arise that it was an isolated object brought from some other area.

"This impression of foreign origin can be supported by two arguments. The work of cutting the stamps, whether made directly or perhaps more likely by making moulds into which metal was poured, is a technique very similar to gem-engraving. We might therefore expect the signs to bear a stylistic resemblance to those engraved on seal-stones. In fact the style of art is noticeably different. Secondly, some of the objects depicted by the signs have a distinctly foreign appearance to those familiar with Minoan art" (Chadwick, Linear B and Related Scripts  [1987]  57-58).

The Egyptian hieroglyphic sign for 'write' was formed from an image of the scribal palette and brush case. Statues of scribes are sometimes shown with a papyrus across their knees and a palette—the scribe's trademark—over one shoulder. Two examples of the scribal palettes are preserved in the British Museum (EA 12784, EA 5512).

"From the late Old Kingdom on, the basic palette was made of a rectangular piece of wood, with two cavities at one end to hold cakes of black and red ink. Carbon was used to make the black ink and iron-rich red ochre to make the red. Both pigments were mixed with gum so that they congealed rather than turned to dust when they dried. The cakes of ink were moistened with a wet brush, rather like modern watercolours or Chinese ink. Brush-pens were made of rushes, the tip cut at an angle and chewed to separate the fibres. These were kept in a slot in the middle of the palette.

"Black was the normal colour for writing. Red was used to mark the start of a text, or to highlight key words and phrases, like quantities in medicines, or for the names of demons in religious papyri. More colours were needed for illustrations, such as those in the Book of the Dead" (http://www.britishmuseum.org/explore/highlights/highlight_objects/aes/t/two_scribal_palettes_with_ink.aspx, accessed 07-11-2009).

In addition to papyrus, wood was used as a writing medium in the ancient world, though far fewer examples have survived than writing on papyrus, clay, or stone. An example of an ancient Egyptian wooden writing board is that containing text of the words of Khakheperresoneb preserved in the British Museum (EA 5645).

"The main uses of writing boards in ancient Egypt included writing practice. This board is made from wood overlaid with gesso to provide a surface for writing, which could then be easily erased when required. Fortunately, this board was not erased, since it is the major source for one of the literary texts of the Middle Kingdom (2040-1750 BC): the Words of Khakheperresoneb.

"The name of the author, Khakheperresoneb, is based on one of the royal names of King Senwosret II of the Twelfth Dynasty (about 1844-1837 BC). This suggests that the original text was composed in the late Twelfth Dynasty some two hundred years earlier than this copy. It was common for works of literature that were considered to be classics to be repeatedly copied in their entirety or in sections in the New Kingdom (about 1550-1-70 BC). The small red dots in the text are termed 'verse points' and mark the ends of lines of verse" (http://www.britishmuseum.org/explore/highlights/highlight_objects/aes/w/wooden_writing_board_and_text.aspx, accessed 07-11-2009).

"The Proto-Canaanite alphabet is a consonantal alphabet of twenty-two acrophonic glyphs, found in Levantine texts of the Late Bronze Age (from ca. the 15th century BC), by convention taken to last until a cut-off date of 1050 BC, after which it is called Phoenician. About a dozen incriptions written in Proto-Canaanite have been discovered in modern-day Israel and Lebanon.

"While a descendant script from the Egyptian hieroglyphs, it is also the parent script of Phoenician, itself the ancestor of nearly every alphabet in use today, from Arabic, Greek, Hebrew, Roman, and Berber in the West to Thai, Mongol, and perhaps Hangul in the East. The Hebrew alphabet remains the closest to its predecessor, as only the form of the letters has been modified—unsurprising, since Hebrew is a Canaanite language and had, in its original pronunciation, roughly the same set of consonants as the dialect that the alphabet was devised for."

The Amarna Letters, or Correspondence, an archive of mostly diplomatic correspondence written on clay tablets, between the Egyptian administration and its representatives in Canaan and Amurru during the New Kingdom, was found in Upper Egypt at Amarna, the modern name for the Egyptian capital of Akhetaten (Akhetaton), founded by pharaoh Akhenaten (Akhnaton), during the Eighteenth dynasty of Egypt.

"The Amarna letters are unusual in Egyptological research, being mostly written in Akkadian cuneiform, the writing system of ancient Mesopotamia rather than ancient Egypt. The known tablets currently total 382 in number, 24 further tablets having been recovered since the Norwegian Assyriologist Jørgen Alexander Knudtzon's landmark edition of the Amarna correspondence, Die El-Amarna-Tafeln in two volumes (1907 and 1915).

"These letters, consisting of cuneiform tablets mostly written in Akkadian – the regional language of diplomacy for this period – were first discovered by local Egyptians around 1887, who secretly dug most of them from the ruined city (they were originally stored in an ancient building archaeologists have since called the Bureau of Correspondence of Pharaoh) and then sold them on the antiquities market. Once the location where they were found was determined, the ruins were explored for more. The first archaeologist who successfully recovered more tablets was William Flinders Petrie in 1891–92, who found 21 fragments. Émile Chassinat, then director of the French Institute for Oriental Archaeology in Cairo, acquired two more tablets in 1903. Since Knudtzon's edition, some 24 more tablets, or fragments of tablets, have been found, either in Egypt, or identified in the collections of various museums.

"The tablets originally recovered by local Egyptians have been scattered among museums in Cairo, Europe and the United States: 202 or 203 are at the Vorderasiatisches Museum in Berlin; 80 in the British Museum; 49 or 50 at the Egyptian Museum in Cairo; seven at the Louvre; 3 at the Pushkin Museum; and 1 is currently in the collection of the Oriental Institute in Chicago.

"The full archive, which includes correspondence from the preceding reign of Amenhotep III as well, contained over three hundred diplomatic letters; the remainder are a miscellany of literary or educational materials. These tablets shed much light on Egyptian relations with Babylonia, Assyria, the Mitanni, the Hittites, Syria, Canaan, and Alashiya (Cyprus). They are important for establishing both the history and chronology of the period. Letters from the Babylonian king Kadashman-Enlil I anchor the timeframe of Akhenaten's reign to the mid-14th century BC. Here was also found the first mention of a Near Eastern group known as the Habiru, whose possible connection with the Hebrews remains debated. Other rulers include Tushratta of Mittani, Lib'ayu of Shehchem, Abdi-Heba of Jerusalem and the quarrelsome king Rib-Hadda of Byblos, who in over 58 letters continuously pleads for Egyptian military help" (Wikipedia article on Amarna letters, accessed 09-01-2009).

A sketch in rust-red drawn on a limestone ostracon represents the self-portrait of the scribe, Sesh, wearing a knee-length kilt, his arms raised to present a papyrus roll and possibly a writing pallette. The sketch is signed with the hieroglyph of "scribe", consisting of a palette with wells for red and black ink, shoulder strap, water pot and reed pen. Measuring 11 x 12 cm, it was created in Deir-el-Medina, Western Thebes, 19th or 20th dynasty, and excavated there, circa 1975. It is preserved in the Schøyen Collection (MS 1695).

Deir-el-Medina was occupied by the community of workmen who constructed and decorated the tombs in the Valley of the Kings and the Valley of the Queens. Many pieces, mostly dating from the 19th and 20th Dynasties were recovered from this site—mostly detailed drafts for specific details of a tomb's decoration.

"The oldest Chinese inscriptions that are indisputably writing are the Oracle bone script (Chinese: 甲骨文; pinyin: jiǎgǔwén; literally 'shell-bone-script'). These were identified by scholars in 1899 on pieces of bone and turtle shell being sold as medicine, and by 1928, the source of the oracle bones had been traced back to modern Xiǎotún (小屯) village at Ānyáng in Hénán Province, where official archaeological excavations in 1928–1937 discovered 20,000 oracle bone pieces, about 1/5 of the total discovered. The inscriptions were records of the divinations performed for or by the royal Shāng household. The oracle bone script is a well-developed writing system, attested from the late Shang Dynasty (1200–1050 BC). Only about 1,400 of the 2,500 known oracle bone script logographs can be identified with later Chinese characters and thus deciphered by paleographers."

"The late Shāng oracle bone writings, along with a few contemporary characters in a different style cast in bronzes, constitute the earliest significant corpus of Chinese writing, which is essential for the study of Chinese etymology, as Shāng writing is directly ancestral to the modern Chinese script. It is also the oldest member and ancestor of the Chinese family of scripts.

"The oracle bone script of the late Shāng appears archaic and pictographic in flavor, as does its contemporary, the Shāng writing on bronzes. The earliest oracle bone script appears even more so than examples from late in the period (thus some evolution did occur over the roughly 200-year period). Comparing oracle bone script to both Shāng and early Western Zhōu period writing on bronzes, oracle bone script is clearly greatly simplified, and rounded forms are often converted to rectilinear ones; this is thought to be due to the difficulty of engraving the hard, bony surfaces, compared with the ease of writing them in the wet clay of the molds from which the bronzes were cast. The more detailed and more pictorial style of the bronze graphs is thus thought to be more representative of typical Shāng writing (as would have normally occurred on bamboo books) than the oracle bone script forms, and it is this typical style which continued to evolve into the Zhōu period writing and then into the seal script of the Qín state in the late Zhōu period.

"It is known that the Shāng people also wrote with brush and ink, as brush-written graphs have been found on a small number of pottery, shell and bone, and jade and other stone items, and there is evidence that they also wrote on bamboo (or wooden) books just like those which have been found from the late Zhōu to Hàn periods, because the graphs for a writing brush (聿 yù) and bamboo book (冊 cè, a book of thin vertical slats or slips with horizontal string binding, like a Venetian blind turned 90 degrees) are present in the oracle bone script. Since the ease of writing with a brush is even greater than that of writing with a stylus in wet clay, it is assumed that the style and structure of Shāng graphs on bamboo were similar to those on bronzes, and also that the majority of writing occurred with a brush on such books. Additional support for this notion includes the reorientation of some graphs, by turning them 90 degrees as if to better fit on tall, narrow slats; this style must have developed on bamboo or wood slat books and then carried over to the oracle bone script. Additionally, the writing of characters in vertical columns, from top to bottom, is for the most part carried over from the bamboo books to oracle bone inscriptions. In some instances lines are written horizontally so as to match the text to divinatory cracks, or columns of text rotate 90 degrees in mid stream, but these are exceptions to the normal pattern of writing, and inscriptions were never read bottom to top. The vertical columns of text in Chinese writing are traditionally ordered from right to left; this pattern is found on bronze inscriptions from the Shāng dynasty onward. Oracle bone inscriptions, however, are often arranged so that the columns begin near the centerline of the shell or bone, and move toward the edge, such that the two sides are ordered in mirror-image fashion" (Wikipedia article on Oracle bone script, accessed 07-11-2009).

The earliest Chinese inscriptions in bronze date from the late Shang period (c. 1200-1045 BCE), the same period in which the oracle bone inscriptions, noticed in this database, were produced.

"Discovered at Anyang in Henan province and at sites in the central Yangzi region, Shang bronze objects belonged to members of the royal family and the political elite. Under Zhou rule (104-221 BC) this social level of ownership continued and even widened. In existence today are probably over ten thousand inscribed vessels, weapons, bells and other bronze objects made before the Qin unification of 221 BC.

"Inscriptions on most weapons are prominent and easily visible. By contrast, inscriptions on vessels of the Shang, and the following Western Zhou period (1045-770 BC) were usually placed on the vessels' interior surfaces, where they are much less clearly seen. . . .

"Precise practices at different bronze foundries varied, but nearly all inscriptions were prepared on a clay mould and cast from this on to the metal surface of an object. Most inscriptions are countersunk and positive. That is, characters do not rise above the surrounding metal surface, and the text is not a form of mirror-writing (a negative inscription). Inscriptions in relief were occasionally cast, but they became widespread only in association with ironwork in a much later period. Negative inscriptions are extremely rare. Texts were usually arranged in columns reading from right to left.

"In order to obtain a positive inscription the surface of the mould had to be prepared with the text in a negative form. To do this, the text was written with a stylus on the surface of wet clay. When hardened, this positive version could be pressed into a new supply of wet clay to provide a negative relief. Next, the hardened clay of the second version in negative could be trimmed and fitted as a block into an excavation on the mould core of the whole vessel. The mould and this fitting were then ready to receive the molten metal, which would re-form the inscription back into positive appearance. This method comprises the fewest transfer operations needed to cast a countersunk, positive inscription and allows for the text to be written out freehand in the same form that it will assume in metal.

"Bronze inscriptions are thus preservations of calligraphy in the medium of clay. Writing in wet clay offered a wide range of possibilities for variation and liveliness, and even quite early inscriptions show a concern for style" (Oliver Moore, Chinese [2000] 33, 36).

The Ahiram Sarcophagus, discovered by the French archaeologist Pierre Montet in 1923 in Jbeil, Lebanon (the historic Byblos), is the oldest known evidence of the Phoenician alphabet. It is preserved in the National Museum of Beirut. 

"Phoenician became one of the most widely used writing systems, spread by Phoenician merchants across the Mediterranean world, where it was assimilated by many other cultures and evolved. Many modern writing systems thought to have descended from Phoenician cover much of the world. The Aramaic alphabet, a modified form of Phoenician, was the ancestor of the modern Arabic and Hebrew scripts, as well as the Brāhmī script, the parent writing system of most modern abugidas in India, Southeast Asia, Tibet, and Mongolia. The Greek alphabet (and by extension its descendants such as the Latin, the Cyrillic and the Coptic), was a direct successor of Phoenician, though certain letter values were changed to represent vowels"(Wikipedia article on Phoenician alphabet, accessed 08-06-2009).

The low relief carved panels of the Ahiram Sarcophagus

"make it 'the major artistic document for the Early Iron Age' in Phoenicia. Associated items dating to the Late Bronze Age either support an early dating, in the thirteenth century BC or attest the reuse of an early shaft tomb in the eleventh century BC. The major scene represents a king seated on a throne carved with winged sphinxes. A priestess offers him a lotus flower. On the lid two male figures confront one another with addorsed [back to back] seated lions between them, read by Glenn Markoe as a reference to the father and son of the inscription. Egyptian influence that is a character of Late Bronze Age art in northwest Canaan is replaced here by Assyrian influences in the rendering of figures and the design of the throne and a table" (Wikipedia article on Ahiram, accessed 08-062009).

An ostracon shard found in October 2008 about 20 miles southwest of Jerusalem at the Elah Fortress in Khirbet Qeiyafa, the earliest known fortified city of the biblical period of Israel, and written in ink in Proto-Canaanite script, could be the earliest known Hebrew inscription, according to biblical archaeologist Yosef Garfinkel.  Other scholars urge caution in accepting that interpretation. The shard is one of only a dozen or so examples of Proto-Canaanite that have survived.

"The Israelites were not the only ones using proto-Canaanite characters, and other scholars suggest it is difficult - perhaps impossible - to conclude the text is Hebrew and not a related tongue spoken in the area at the time. Garfinkel bases his identification on a three-letter verb from the inscription meaning to do, a word he said existed only in Hebrew.

" 'That leads us to believe that this is Hebrew, and that this is the oldest Hebrew inscription that has been found,' he said.

"Other prominent Biblical archaeologists warned against jumping to conclusions.

"Hebrew University archaeologist Amihai Mazar said the inscription was very important, as it is the longest proto-Canaanite text ever found. But he suggested that calling the text Hebrew might be going too far" (http://www.haaretz.com/hasen/spages/1032929.html, accessed 08-30-2009).

A tablet of soft limestone inscribed in a paleo-Hebrew script, the Gezer Calendar is one of the oldest known examples of Hebrew writing, dating to the 10th century BCE. It was discovered in excavations of the Biblical city of Gezer, 30 miles northwest of Jerusalem, by R.A.S. Macalister in his excavations between 1902 and 1907, and it is preserved in the Museum of the Ancient Orient in Istanbul.

"The calendar describes monthly or bi-monthly periods and attributes to each a duty such as harvest, planting or tending specific crops.

"It reads:

"Two months of harvest

"Two months of planting

"Two months are late planting

"One month of hoeing

"One month of barley-harvest

"One month of harvest and festival

"Two months of grape harvesting

"One month of summer fruit

"Scholars have speculated that the calendar is either a schoolboy's memory exercise or perhaps the text of a popular folk song, or child's song. Another possibility is something designed for the collection of taxes from farmers."

A writing tablet in Greek/Phoenician dating from this time may be

"the oldest European alphabet, the oldest writing tablet extant, and part of the world's oldest book in codex form. The other old writing tablets are 2 from Nimrod, one ivory, the other walnut wood, dated 707 - 705 BC., in addition to a 8th c. BC Neo-Hittite wood tablet. (Roberts/Skeat: The Birth of the Codex, pp. 11-12.) Apart from the present MS the oldest Greek inscription of any length is the Dipylon oinochoe from Athens, ca. 740 BC. The oldest short inscriptions are dated ca. mid 8th c. BC. A tablet originally bound with the present ones is: "The Würzburger Alphabettafel", published by A. Henbeck: Würzburger Jahrbücher für Altertumswissenschaft, 12, pp. 7-20, 1986. The codex originally consisted of at least 5 tablets. . . .The Alphabet is repeated over and over, and contains the North Semitic (Phoenician) number of letters (22), ayin/aleph to taw/tau in Phoenician and Greek order, written in continuous retrograde lines. It represents the earliest and most complete link between Greek letter forms and the North Semitic parent forms. . . ." (Schøyen Collection MS 108).

Date of the first Olympic games, according to ancient Greek records, which also represent the adoption in Greece of the Phoenician alphabet, from which all other Western alphabets are descended.

The date is based on inscriptions, found at Olympia, of the winners of a foot race held every four years, starting in 776 BCE.

Many scholars believe that the Iliad is the oldest extant work of literature in the ancient Greek language, making it one of the first works of ancient Greek literature. It is believed that the Odyssey, sequel to the Iliad, was composed after the Iliad. Both epic poems, products of the oral tradition, may have undergone a process of standardization and refinement out of older material around 750 BCE. The standardization of the Homeric texts may have been caused by the Athenian tyrant Peisistratos (d. 527/8 BCE) who reformed the recitation of Homeric poetry at the Panathenaic festival, which he initiated. This reform may have involved the production of a canonical written text.

Exactly when these poems would have taken on a fixed written form is debatable. According to the traditional 'transcription hypothesis', a non-literate 'Homer' dictated his poem to a literate scribe in the 6th century or earlier. However, in view of the way that texts were written on papyrus before the Hellenistic period a canonical text would probably have been impossible at this time. Reynolds & Wilson write:

"Finally it should be emphasized that the text as arranged on the papyrus was much harder for the reader to interpret than in any modern book. Punctuation was usually rudimentary at best. Texts were written writhout word-division, and it was not until the middle ages that a real effort was made to alter this convention in Greek or Latin texts (in a few Latin texts of the classical period a point is placed after each word). The system of accentuation, which might have compensated for this difficulty in Greek, was not invented until the Hellenistic period, and for a long time after its invention it was not universally used; here again it is not until the early middle ages that the writing of accents becomes normal practice. In dramatic texts throughout antiquity changes of speaker were not indicated with the precision now thought necessary; it was enought to write a horizontal stroke at the beginning of line, or two points one above the other, like the modern English colon, for changes elsewhere; the names of the characters were frequently omitted. . . . Another and perhaps even stranger feature of books in the pre-Hellenistic period is that lyric verse was written as if it were prose; the fourth-century papyrus of Timotheus (P. Berol. 9875) is an instance, and even without this valuable document the fact could have been inferred from the tradition that Aristophanes of Byzantium (c. 257-180 BCE) devised the colometry which makes clear the metrical units of the poetry (Dion. Hal. de comp.verb. 156, 221). It is to be noted that the difficulties facing the reader of an ancient book were equally troublesome to the man who wished to transcribe his own copy. The risk of misinterpretation and consequent corruption of the text in this period is not to be underestimated. It is certain that a high proportion of the most serious corruptions in classical texts go back to this period and were already widely current in the books that eventually entered the library of the Museum of Alexandria" (Reynolds & Wilson, Texts and Transmission, 3rd ed. [1991] 4-5).

"Though evincing many features characteristic of oral poetry, the Iliad and Odyssey were at some point committed to writing. The Greek script, adapted from a Phoenician syllabary around 800 BCE, made possible the notation of the complex rhythms and vowel clusters that make up hexameter verse. Homer's poems appear to have been recorded shortly after the alphabet's invention: an inscription from Ischia in the Bay of Naples, ca. 740 BCE, appears to refer to a text of the Iliad; likewise, illustrations seemingly inspired by the Polyphemus episode in the Odyssey are found on Samos, Mykonos and in Italy in the first quarter of the seventh century BCE. We have little information about the early condition of the Homeric poems, but Alexandrian editors stabilized the text in the second century BCE, from which all modern texts descend" (Wikipedia article on Homer, accessed 11-27-2008).

In the mid-eighth century BCE the Greeks are thought to inherit the use of wax tablets and the leather scroll for writing, and the Phoenician alphabet, and to develop their writing system. The earliest surving examples are tablets written on metal.

"The first appearance of writing tablets in written Greek appears in Homer— the single Homeric example in which writing is referred to— in the narrated tale of Bellerophon (Iliad vi.155–203) which introduces the trope of the 'fatal letter', with its message sealed within the folded tablets: "Kill the bearer of this". The written tablets are an anachronism in a narrative of an event that is meant to have transpired generations before the Trojan War, and incidentally help date the earliest possible recension of the epic that we read to the mid-eighth century" (Wikipedia article on wax tablets, accessed 11-27-2008).

The Dipylon inscription, a short text written on an ancient Greek pottery vessel, is considered the oldest, or one of the oldest known examples of the use of the Greek alphabet.

"The text is scratched on a wine jug (oenochoe), which was found in 1871 and is named after the location where it was found, the ancient Dipylon Cemetery, near the Dipylon Gate on the area of Kerameikos in Athens. The jug is attributed to the Late Geometrical Period (750-700 BCE), and it has been dated to ca. 740 BCE. It is now in the National Archaeological Museum of Athens (inv. 192)" (Wikipedia article on Diplyon inscription, accessed 04-25-2009).

The so-called Cup of Nestor from Pithikoussai, a clay drinking cup (kotyle) that was found in 1954 at excavations in a grave in the ancient Greek site of Pithikoussai on the island of Ischia in Italy, bears a three-line inscription that was scratched on its side at a later time. This inscription and the so-called Dipylon inscription from Athens, also noticed in this database, are the oldest known examples of writing in the Greek alphabet.

Pithikoussai was one of the earliest Greek colonies in the West. The cup is dated to the Geometric Period (c.750-700 BCE) and is believed to have been originally manufactured in Rhodes. It is preserved in the Villa Arbusto museum in the village of Lacco Ameno on the island of Ischia, Italy.

Both the Cup of Nestor and the Dipylon inscription have been linked to early writing in the island of Euboea.

It is not clear whether the process of adaptation of the Old Italic or Etruscan alphabet from the Greek alphabet took place in Italy in the city of Cumae, the first Greek colony on the mainland of Italy, or in Greece/Asia Minor. The Etruscan alphabet was a precursor of the Old Latin alphabet, the basis of the Latin alphabet.

"It was in any case a Western Greek alphabet. In the alphabets of the West, X had the sound value [ks], Ψ stood for [kʰ]; in Etruscan: X = [s], Ψ = [kʰ] or [kχ] (Rix 202-209).

"The earliest Etruscan abecedarium, the Marsiliana d'Albegna (near Grosseto) tablet which dates to c. 700 BCE, lists 26 letters corresponding to contemporary forms of the Greek alphabet which retained san and qoppa but which had not yet developed omega.

" 𐌀 𐌁 𐌂 𐌃 𐌄 𐌅 𐌆 𐌇 𐌈 𐌉 𐌊 𐌋 𐌌

"in transliteration,

"A B G D E V Z H Θ I K L M N Ξ O P Ś Q R S T Y X Φ Ψ"

"21 of the 26 archaic Etruscan letters were adopted for Old Latin from the 7th century BCE, either directly from the Cumae alphabet, or via archaic Etruscan forms, compared to the classical Etruscan alphabet retaining B, D, K, O, Q, X but dropping Θ, Ś, Φ, Ψ, F (Etruscan U is Latin V, Etruscan V is Latin F).

"𐌀 𐌁 𐌂 𐌃 𐌄 𐌅 𐌆 𐌇 𐌉 𐌊 𐌋 𐌌 𐌍 𐌏 𐌐 𐌒 𐌓 𐌔 𐌕 𐌖 𐌗

"A B C D E F Z H I K L M N O P Q R S T V X

(Wikipedia article on Old Italic alphabet, accessed 08-02-2009).

The Taylor Prism, a six-sided baked clay document (or prism) was discovered at the Assyrian capital Nineveh, in an area known today as Nebi Yunus, now Iraq. It was acquired by Colonel R. Taylor, British Consul General at Baghdad, in 1830, after whom it is named. The British Museum purchased it from Taylor's widow in 1855.

One of the first major Assyrian documents discovered, the Taylor Prism played an important part in the decipherment of cuneiform script.

"The prism is a foundation record, intended to preserve King Sennacherib's achievements for posterity and the gods. The record of his account of his third campaign (701 BC) is particularly interesting to scholars. It involved the destruction of forty-six cities of the state of Judah and the deportation of 200,150 people. Hezekiah, king of Judah, is said to have sent tribute to Sennacherib. This event is described from another point of view in the Old Testament books of 2 Kings and Isaiah. Interestingly, the text on the prism makes no mention of the siege of Lachish which took place during the same campaign and is illustrated in a series of panels from Sennacherib's palace at Nineveh" (http://www.britishmuseum.org/explore/highlights/highlight_objects/me/t/the_taylor_prism.aspx, accessed 12-26-2009).

♦ Another version of the same text, produced in the same prism format, and known as the Sennacherib Prism, was purchased by James Henry Breasted from a Baghdad antiques dealer in 1919 for the Oriental Institute of Chicago, where it is preserved. The two known complete examples of Sennacherib's inscription are nearly identical, although the dates on the prisms show that they were written sixteen months apart, the Taylor Prism in 691 BCE and the Oriental Institute prism in 689 BCE. There are also at least eight other fragmentary prisms preserving parts of this text, all in the British Museum, and most of them containing just a few lines.

In an effort to collect all knowledge, Ashurbanipal, King of Assyria during these years, collected a library at Nineveh, of 20,000–30,000 clay tablets written in cuneiform script. 

"Ashurbanipal was one of the few Assyrian kings to have been trained the scribal arts — by one Balasî , a senior royal scholar " (Robson, "The Clay Tablet Book," Eliot & Rose (eds) A Companion to the History of the Book [2007] 75).

"Recent cataloguing in the British Museum has enumerated some 3,700 scholarly tablets from Ashurbanipal's Library written in Babylonian script and Dialect — about 13 percent of the entire library. Ashurbanipal's obsession with Babylonian books did not, then, completely overwhelm indigenous production, but he did view them as highly valuable cultural capital; their forced removal to Nineveh undermined Babylonian claims to the intellectual heritage of the region and thus pretensions to political hegemony, while reinforcing Ashurbanipal's own self-image as guardian of Mesopotamian culture and power" (Robson, op. cit., 77).

The library was discovered at Nineveh by Austen Henry Layard in 1849, and is considered the earliest systematically collected library, as distinct from a government archive.  It is thought that a significant portion of the library survived to the present because the clay tablets were baked in fires set during the Median sack of Nineveh in 612 CE.

To deter thieves, Ashurbanipal had the following curse written on many of his tablets. It is the earliest known book curse:

“I have transcribed upon tablets the noble products of the work of the scribe which none of the kings who had gone before me had learned, together with the wisdom of Nabu insofar as it existeth [in writing]. I have arranged them in classes, I have revised them and I have placed them in my palace, that I, even I, the ruler who knoweth the light of Ashur, the king of the gods, may read them. Whosoever shall carry off this tablet, or shall inscribe his name on it, side by side with mine own, may Ashur and Belit overthrow him in wrath and anger, and may they destroy his name and posterity in the land" (Drogin, Anathema! [1983] 52-53).

The surviving portion of the library includes 660 cuneiform tablets that concern medicine. These were published in facsimile for the first time by Reginald C. Thompson as Assyrian Medical Texts. From the Originals in the British Museum (1923).

King Ashurbanipal records his rebuilding of Ezida, the temple of Nabû, the god of writing on a limestone slab in Neo Assyrian cuneiform script.

"TO NABÛ, EXALTED LORD, WHO DWELLS IN EZIDA, WHICH IS IN NINEVEH, HIS LORD: I ASHURBANIPAL, KING OF ASSYRIA, THE ONE LONGED FOR AND DESTINED BY HIS GREAT DIVINITY, WHO, AT THE ISSUING OF HIS ORDER AND THE GIVING OF HIS SOLEMN DECREE, CUT OFF THE HEAD OF TE'UMMAN, KING OF ELAM, AFTER DEFEATING HIM IN BATTLE, AND WHOSE GREAT COMMAND MY HAND CONQUERED UMMAN-IGASH, TANMARIT, PA'E AND UMMAN-ALTASH, WHO RULED OF ELAM AFTER TE'UMMAN. I YOKED THEM TO MY SEDAN CHAIR, MY ROYAL CONVEYANCE. WITH HIS GREAT HELP I ESTABLISHED DECENT ORDER IN ALL THE LANDS WITHOUT EXCEPTION. AT THAT TIME I ENLARGED THE STRUCTURE OF THE COURT OF THE TEMPLE OF NABÛ, MY LORD, USING MASSIVE LIMESTONE. MAY NABÛ LOOK WITH JOY ON THIS, MAY HE FIND IT ACCEPTABLE. BY THE RELIABLE IMPRESS OF YOUR WEDGES MAY THE ORDER FOR A LIFE OF LONG DAYS COME FORTH FROM YOUR LIPS, MAY MY FEET GROW OLD BY WALKING IN EZIDA IN YOUR DIVINE PRESENCE"

(Schøyen Collection MS 2180)

Under King Nebuchadnezzar II, the king who is named more than 90 times in the Old Testament, the restoration and enlargement of the Etemenanki ziggurat in Babylon was completed after 43 years of labor. The ziggurat was originally built around the time of Hammurabi. It has been calculated that for its construction at least 17 million bricks had to be made and fired.

Some of these bricks were stamped with inscriptions in cuneiform. Eventually the ziggurat became known as the Tower of Babel, and the few bricks from this that survive are known as "Tower of Babel bricks" or Nebuchadnezzar II bricks. In his Typographia: an historical sketch of the origin and progress of the Art of Printing (1825) p.2 printer and historian of printing Thomas Curson Hansard called these bricks "the first step toward the art of printing." 

“Babylon with the ziggurat was captured by Kyros 538 BC, Dareios I 519 BC, Xerxes ca. 483 BC, and entirely destroyed by Alexander I the Great in 331 BC. It is this tall stepped temple tower which is referred to in Genesis 11:1-9, and became known as ’The Tower of Babel’. The bricks are specifically mentioned in Genesis 11:3: ’Come, let us make bricks and bake them in the fire. — For stone they used bricks and for mortar they used bitumen’. The black bitumen is still visible on the back of the present baked brick. These bricks are considered so important and interesting that British Museum had their copy on exhibit with special handout descriptions, from where parts of the present information is taken. For a stele illustrating The Tower of Babel, see MS 2063. Nebuchadnezzar II was the founder of the New Babylonian empire. He captured Jerusalem in 596 and 586 BC, burnt down the temple and all of Jerusalem, carried its treasures off to Babylon, and took the Jews into captivity (2 kings 24-25). Nebuchadnezzar II is the king who is named more than 90 times in the Old Testament. Daniel 1-4 is almost entirely devoted to the description of his greatness and reign, his rise and fall, and submission to God” (Schøyen Collection MS 1815/1).

The DUENOS inscription, found on a vase on Quirnal Hill in Rome, is inscribed with the second earliest known Old Latin text.

"It is inscribed on the sides of a kernos, in this case a trio of small globular vases adjoined by three clay struts. It was found by Heinrich Dressel in 1880 on the Quirinal Hill in Rome. The kernos was held at the Staatliche Museen in Berlin (inventory no. 30894,3), prior to the reunification of Germany and the reorganization of the national museums in that city" (Wikipedia article on Duenos Inscription, accessed 08-02-2009).

Old Latin, the precursor of classical Latin, is known from non-book writing, such as stone inscriptions.

After the overthrow of Babylonia by the Persians, King Cyrus II (Cyrus the Great) permitted various religious groups, including perhaps 40,000 Jews, to return to their native land. Upon conquering Babylonia, Cyrus issued a declaration inscribed in Babylonian cuneiform on a clay cylinder which was discovered in in Babylon in 1879. Known as the Cyrus Cylinder, it is preserved in the British Museum.

On the cylinder Cyrus announced a number of reforms that he made after conquering the country. These include arranging for the restoration of temples and organizing the return to their homelands of a number of people who had been held in Babylonia by the Babylonian kings. For these reasons the Cyrus Cylinder has been called the earliest known document in the history of religious toleration.

The Behistun Inscription (also Bisitun or Bisutun, Modern Persian: بیستون ; Old Persian: Bagastana, meaning "the god's place or land"),  a multi-lingual stone inscription approximately 15 meters high and 25 meters wide, located on Mount Behistun in  Kermanshah Province, near the city of Kermanshah in western Iran, was written by Darius I, the Great sometime between his coronation as Zoroastrian king of kings of the Achaemenid, or Persian, Empire in the summer of 522 BCE and his death in autumn of 486 BCE.

" . . . the inscription begins with a brief autobiography of Darius I, the Great including his ancestry, lineage etc. Later in the inscription, Darius provides a lengthy sequence of events following the death of Cyrus the Great and Cambyses II in which he fought nineteen battles in a period of one year (ending in December of 521 BC) to put down multiple rebellions throughout the Persian Empire. Darius' inscription states in detail that the rebellions, which had resulted from the deaths of Cyrus the Great and his son Cambyses II, were orchestrated by several impostors and their co-conspirators in various cities throughout the empire, each of whom falsely proclaimed kinghood during the upheaval following Cyrus the Great's death. Darius the Great proclaimed himself victorious in all battles during the period of upheaval, attributing his success to the "grace of Ahuramazda (God)".

"The inscription includes three versions of the same text, written in three different cuneiform script languages: Old Persian, Elamite, and Babylonian. Babylonian was a later form of Akkadian: unlike Old Persian, they are Semitic languages. In effect, then, the inscription is to cuneiform what the Rosetta Stone is to Egyptian hieroglyphs: the document most crucial in the decipherment of a previously lost script.

"Translation of the text was a multi-step and multi-national effort based on earlier work done on the decipherment of the Old Persian script by Georg Friedrich Grotefend in the late 1700's when Grotefend discovered that, unlike Elamite and Babylonian texts, Old Persian text is alphabetic. In the following years, the efforts of [Eugène] Burnouf, [Christian] Lassen, and [Henry] Rawlinson (who had the remainder of the inscription transcribed in two parts, in 1835 and 1843) contributed to translating the Old Persian cuneiform text using the Zoroastrian book Avesta as a key, in addition to cross referencing with modern Persian and Vedic languages. With the Old Persian text deciphered, Rawlinson and others were able to then translate the Elamite and Babylonian texts (both of which were ancient translations of the Old Persian text) after 1843.

"The Inscription is . . . 100 metres up a limestone cliff from an ancient road connecting the capitals of Babylonia and Media (Babylon and Ecbatana, respectively). The mountainside was removed to make the inscription more visible after its completion. The Old Persian text contains 414 lines in five columns; the Elamite text includes 593 lines in eight columns, and the Babylonian text is in 112 lines. The inscription was illustrated by a life-sized bas-relief of Darius I, the Great, holding a bow as a sign of kingship, with his left foot on the chest of a figure lying on his back before him. The prostrate figure is reputed to be the pretender Gaumata. Darius is attended to the left by two servants, and ten one-metre figures stand to the right, with hands tied and rope around their necks, representing conquered peoples. Faravahar floats above, giving his blessing to the king" (Wikipedia article on Behistun Inscription, accessed 12-27-2009).

Natives of pre-Columbian Mesoamerica manufactured Amatl (Nahuatl: āmatl, Spanish: amate or papel amate) during the first millenium BCE. It is a form of paper made by boiling the inner bark of several species of trees, particularly fig trees (genus Ficus) such as F. cotinifolia and F. padifolia. The resulting fibrous material is pounded with a stone to produce a stretchy and somewhat delicate paper, colored light brown with corrugated lines.

"Iconography (in stone) dating from the period contains depictions of items thought to be paper. For example, Monument 52 from the Olmec site of San Lorenzo Tenochtitlán illustrates a personage adorned with ear pennants of folded paper." (Wikipedia article on Amatl)

As the founder of historical writing, Herodotus's references to written or archival records in his Histories are of particular interest. By the mid-fifth century BCE writing in Greece had existed for only about 300 years. Because writing was relatively new, and only a small portion of society was literate, it may not be surprising that Herodotus appears to have consulted few written sources in compiling his Histories. From Herodotus's own account it seems that most often he did not find it necessary, or perhaps practical, to verify information that he compiled from personal observation through the consultation of written records. Herodotus also expected his Histories to be read aloud, in which case citing written sources within the Histories might have been a kind of distraction.

Herodotus usually refers to records in the context of government, law, or communication. He often refers to dispatches sent by leaders as part of political or military negotiations, such as dispatches sent in the context of war. He describes attempts to send secret messages. He also refers to records used for the enforcement of laws, which were, of course, in written form. He is aware of both the advantages and disadvantages of writing over oral communication.

"Herodotus recognized the usefulness of writing for interpersonal communication, but he also knew that it could be problematic. Because writing fixed a message in time and space, a written document that seemed objective and straightforward could also be full of paradoxes. In the generation after Herodotus, Socrates would complain (in the dialogue Phaedrus, set down by Plato) that writing represented 'no true wisdom, . . . but only its semblance.' Written words 'seem to talk to you as though they were intelligent,' the philosopher said, 'but if you ask them anything about what they say, from a desire to be instructed, they go on telling you the same thing for ever.' Even worse, once something is put in writing it 'drifts all over the place, getting into the hands not only of those who understand it, but equally of those who have no business with it; it doesn't know how to address the right people, and not address the wrong. '  

"Like Socrates, Herodotus knew that writing was full of ambiguities. Since a written document could not be cross-examined as a speaking person could, it might be used not to inform but to deceive. Themistocles, the Athenian general who led the resistance to the invasion of Xerxes. knew this too. Both sides in the war were vying for the help of the Ionians, descendants of Greek settlers who had colonized the Aegean islands and the adjacent mainland coastal areas of present-day Turkey. Most Ionians sided with the Persians, their powerful near-neighbours, but the Greeks sought their aid on the grounds of common ancestry. Themistocles used the ambiguity of writing to enlist their help, or at least to minimize the potential harm they might do to the Greek cause. He sent men to the "drinkable-water places" where Ionian ships put in for resupply, and he had them cut written messages into the rocks there, urging the Ionians to abandon Xerxes and join the Greek side. His plan was clever: either the Ionians who read the messages would be persuaded to rebel against the Persians, he reasoned, or Xerxes himself would see the messages and distrust his allies, withholding them from the order of battle (8.22). As it happened, only a few Ionians defected to the Greeks (see 8.85), but a more important point had been made: writing could send a deliberately confusing message as well as a direct one. Writing was not always so straightforward as it appeared to be.

"Writing could also be useful for sending messages in secret, and Herodotus provided several examples of how written records promoted secrecy. There was a danger in committing anything to writing since, if the document were intercepted, secrecy would be lost. Histiaeus, who had been made Despot of Miletus by Darius, learned this lesson when he sought through secret messages to stir up a revolt against his benefactor. The King's brother intercepted these letters, read them, and then sent them on to their original destination, having meanwhile profited from knowing what plans were afoot. When the revolt came, the loyal forces 'killed a great number ... when they were thus revealed' (6.4). Still, writing out a message and smuggling it to a confederate could be safer than entrusting it orally to a messenger, who could be bribed or tortured into talking if apprehended. Because of the possibility of such discovery, special care was needed over secret communications, and Herodotus found several instances of such security precautions.

"These stories present the historian at his anecdotal best, and we may well doubt whether any of them actually happened. Their very dramatic content, however, highlights the problem Socrates complained of; namely, writing drifting 'all over the place' and getting into the wrong hands. In one case, a Mede named Harpagus plotted with Cyrus to overthrow the King and install the young man in his place. 'Because the roads were guarded,' a secret message had to be smuggled through by some 'contrivance.' Harpagus took a hare and split open its belly, leaving the fur intact. Next, he inserted "a paper on which he wrote what he wanted," stitched the animal back together, and entrusted it to a servant, disguised as an innocuous huntsman. The servant made it past the guards along the road and delivered the message to its intended recipient (1.123; the text of the message itself is at 1.124)" (O'Toole, "Herodotus and the Written Record," Archivaria 33 (1991-92) 153-54).

The earliest known example of a shorthand writing system is the Acropolis stone (Akropolisstein).  The marble slab shows a writing system using primarily based on vowels, using certain modifications to indicate consonants.

This is the date range of the Dead Sea Scrolls which were discovered between 1947 and 1956 in eleven caves near Khirbet Qumran, on the northwestern shores of the Dead Sea. Historical, paleographic, and linguistic evidence, as well as carbon-14 dating, established that the scrolls and the Qumran ruin dated from the third century BCE to 68 CE. Dating from the late Second Temple Period, when Jesus of Nazareth lived, the Dead Sea Scrolls are older than any other surviving manuscripts of the Hebrew Scriptures, except for the Nash Papyrus, by almost one thousand years. (The Nash Papyrus is also noticed in this database.)

“Most of the scrolls were written in Hebrew, with a smaller number in Aramaic or Greek. Most of them were written on parchment, with the exception of a few written on papyrus. The vast majority of the scrolls survived as fragments—only a handful were found intact. Nevertheless, scholars have managed to reconstruct from these fragments approximately 850 different manuscripts of various lengths.

"The manuscripts fall into three major categories: biblical, apocryphal, and sectarian. The biblical manuscripts comprise some two hundred copies of books of the Hebrew Bible, representing the earliest evidence for the biblical text in the world. Among the apocryphal manuscripts (works that were not included in the Jewish biblical canon) are works that had previously been known only in translation, or that had not been known at all. The sectarian manuscripts reflect a wide variety of literary genres: biblical commentary, religious-legal writings, liturgical texts, and apocalyptic compositions. Most scholars believe that the scrolls formed the library of the sect (the Essenes?) that lived at Qumran. However it appears that the members of this sect wrote only part of the scrolls themselves, the remainder having been composed or copied elsewhere” (Shrine of the Book. Introduction to the Dead Sea Scrolls, accessed 12-24-2009).

The earliest stone inscription which is identifiably in Maya script, (or Maya glyphs or May hieroglyphs) was found in in the pre-Columbian archaeological site of San Bartolo, northeastern Guatemala in 2005. This vertical column of ten glyphic words roughly six inches long "may be related to a nearby painted image of the maize god" (http://www.nytimes.com/2006/01/10/science/10maya.html?_r=1, accessed 03-23-2010). In 2010 this inscription had not been deciphered.

Commentaries on the Iliad and the Odyssey written in the Hellenistic period at Alexandria begin exploring the textual inconsistencies of the poems which occurred as the result of different scribes writing down differing versions of poems passed down through the oral tradition. This process of comparing different manuscript texts, such as would have been preserved at the Alexandrian Library, to arrive at what might be the “canonical” text, was the beginning of philology.

The first critical edition of Homer was made by Zenodotus of Ephesus, first superintendant of the Library of Alexandria, who lived during the reigns of the first two Ptolemies, and was at the height of his reputation about 280 BCE. His colleagues in librarianship were Alexander of Aetolia and Lycophron of Chalcis, to whom were allotted the tragic and comic writers respectively, Homer and other epic poets being assigned to Zenodotus.

"Having collated the different manuscripts in the library, he expunged or obelized doubtful verses, transposed or altered lines, and introduced new readings. It is probable that he was responsible for the division of the Homeric poems into twenty-four books each (using capital Greek letters for the Iliad, and lower-case for the Odyssey), and possibly was the author of the calculation of the days of the Iliad in the Tabula Iliaca" (Wikipedia article on Zenodotus, accessed 11-26-2008).

In China until the end of the Zhou (Chou) Dynasty (256 BCE), through China’s classical period, writing was done with a bamboo pen, with ink of soot, or lampblack upon slips of bamboo or wood, with wood being used mainly for short messages and bamboo for longer messages and for books.

“Bamboo is cut into strips about 9 inches long and wide enough for a single column of characters. The wood was sometimes in the same form, sometimes wider. The bamboo strips, being stronger, could be perforated at one end and strung together, either with silken cords or with leather thongs, to form books. . .   

“The invention of the writing brush of hair, attributed to the general Meng T’ien [Meng Tian] in the third century B.C., worked a transformation in writing materials. This transformation is indicated by two changes in the language. The word for chapter used after this time means ’roll’; the word for writing materials becomes ’bamboo and silk’ instead of ’bamboo and wood.’ There is evidence that the silk used for writing during the early part of the Han dynasty consisted of actual silk fabric. Letters on silk, dating possibly from Han times, have been found together with paper in a watchtower of a spur of the Great Wall.

“But as the dynastic records of the time state, ’silk was too expensive and bamboo too heavy.’. . .The emperor Chin’in Shih Huang [Qui Shi Huang]  set himself the task of going over daily a hundred and twenty pounds of state documents. Clearly a new writing material was needed.

“The first step was probably a sort of paper or near-paper made of raw silk. This is indicated by the character for paper, which has the silk radical showing material, and by the defintion of that character in the Shuo wen, [Shuowen Jiezi] a dictionary that was finished about the year A.D. 100” (Carter, The Invention of Printing in China and its Spread Westward, 2nd ed.  [1955] 3-4).

The Mawangdui Silk Texts (Chinese: 馬王堆帛書; pinyin: Mǎwángduī Bóshū), texts of Chinese philosophical and medical works written on silk, were found buried in Tomb no. 3 at Mawangdui, in the city of Changsha, Hunan, China in 1973. 

"They include the earliest attested manuscripts of existing texts such as the I Ching, two copies of the Tao Te Ching, one similar copy of Strategies of the Warring States and a similar school of works of Gan De and Shi Shen. Scholars arranged them into silk books of 28 kinds. Together they count to about 120,000 words covering military strategy, mathematics, cartography and the six classical arts of ritual, music, archery, horsemanship, writing and arithmetic" (Wikipedia article on Mawangdui Silk Texts, accessed 01-31-2010).

Most of the Mawangdui Silk Texts are preserved in the Hunan Provincial Museum.

The craft of bookbinding originates in India.

Religious sutra, meaning "a rope or thread that holds things together," were copied onto palm leaves cut in two, lengthwise, with a metal stylus. The leaf was then dried and rubbed with ink, which formed a stain in the stylus tracings in the leaf. The finished leaves were numbered, and two long twines were threaded through each end through wooden boards. When closed, the excess twine was wrapped around the boards to protect the leaves of the book. Buddhist monks took the idea of bookbinding through what we call Persia, Afghanistan, and Iran, to China in the first century BCE.

Plutarch records that in 63 BCE the system of shorthand known as Tironian notes was used to record Cato the Younger's denunciation against Catiline:

"This only of all Cato's speeches, it is said, was preserved; for Cicero, the consul, had disposed in various parts of the senate-house, several of the most expert and rapid writers, whom he had taught to make figures comprising numerous words in a few short strokes; as up to that time they had not used those we call shorthand writers, who then, as it is said, established the first example of the art."

"Tironian notes (notae Tironianae) is a system of shorthand said to have been invented by Cicero's scribe Marcus Tullius Tiro. Tiro's system consisted of about 4,000 signs, somewhat extended in classical times to 5,000 signs. In the Medieval period, Tironian notes were taught in monasteries and the system was extended to about 13,000 signs. The use of Tironian notes declined after A.D. 1100 but some use can still be seen through the 17th century" (Wikipedia article on Tironian notes, accessed 04-20-2009).

Evidence of wide-ranging military literacy in the Roman Empire can be of a very ephemeral kind.

"In 41 BC during the civil war that followed the death of Julius Caesar, Octavian (the future Emperor Augustus) trapped Lucius Antonius and Fulvia (the brother and the wife of Mark Antony) within the walls of the central Italian town of Perugia. A number of lead sling-bolts (roughly the size of hazelnuts), manufactured during the seige that followed, have been recovered in Perugia; they bear short inscriptions, which both sides carved into their moulds, so that the bolts [also called sling bullets or slingshot] could be used in a war of words, as well as to inflict death or injury. Some of these inscriptions are fairly tame, wishing victory to one or other side, or commenting on Lucius Antonius' receding hairline (which is also known from his coinage). Others are rather richer in flavour, like the one, fired from Octavian's side, which bluntly asks: Lucius Antonius the bald, and Fulvia, show us your arse [L. [uci] A[antoni] calve, Fulvia, culum pan[dite] ]. Whoever composed this refined piece of propaganda and had it cast into a sling-bolt certainly expected some of the soldery on the other side to be able to read" (Ward-Perkins, The Fall of Rome and the End of Civilization [2005] 157-58).

"In 1994, the British Library Oriental and India Office Collections acquired a collection of twenty‐nine fragments of manuscripts written on birch bark scrolls in the Gāndhārī (a dialect of Prakrit) language and in the Kharoṣṭhī script. They were contained inside a clay pot, also bearing an inscription in the same language, in which they had been buried in antiquity. Preliminary analysis of these documents indicated that they dated from about the first century A.D., which would make them the oldest surviving substantial collection of Buddhist manuscripts, as well as of any kind of Indian manuscripts.

"The exact findspot of these manuscripts is unfortunately unknown. But in the past several manuscripts of the same type have been reported to have been found in or around Haḍḍa near Jalalabad in eastern Afghanistan, although none of these have ever been published and most of them apparently are now lost. It is therefore likely that the new manuscripts came from the same region. This area closely adjoins the region known in ancient times as Gandhāra, the homeland of the Gāndhārī language and Kharoṣṭhī script, which were current from about the third century B.C. to the fourth century A.D."

The scrolls in the British Library and others in the Senior Collection and the Schøyen collection have been called the "Dead Sea Scrolls of Buddhism."

Approximate date of composition of the canonical Four Gospels: Matthew, Mark, Luke, and John.

None of the Four Gospels actually identifies its author by name, though the traditions about authorship are based on very early Christian writings that identify them. About 50 Gospels were written in the first and second century CE, each believed to be accurate by various groups within the early Christian movement.

Persecution of the early Christians by the Romans, before Christianity was adopted by the Emperior Constantine in 313, undoubtedly contributed to the scarcity of early Christian documents. 

"The relationship of early Christianity to the Jewish faith, and the foundation of the cult deeply rooted in a people accustomed to religious intolerance actually helped it take hold initially. The Jews were accustomed to resisting political authority in order to practice their religion, and the transition to Christianity among these people helped foster the sense of Imperial resistance. To the Romans, Christians were a strange and subversive group, meeting in catacombs, sewers and dark alleys, done only for their own safety, but perpetuating the idea that the religion was odd, shameful and secretive. Rumors of sexual depravity, child sacrifice and other disturbing behavior, left a stigma on the early Christians. Perhaps worst of all was the idea of cannibalism. The concept of breaking bread originating with the last supper, partaking of the blood and body of Christ, which later came to be known as Communion, was taken literally. To the Romans, where religious custom dictated following ancient practices in a literal sense, the idea of performing such a ritual as a representation was misunderstood, and the early cult had to deal with many such misperceptions" (http://www.unrv.com/culture/christian-persecution.php, accessed 12-04-2008).

A fresco of a Pompeian couple with stylus, wax tablets, and papyrus roll, preserved in the Museo Archeologico Nazionale, Naples, shows the man holding a papyrus scroll and the woman holding a stylus to her lips for writing on the wax tablets that she holds in her other hand. It is one of several surviving Roman portraits depicting the symbols of literacy.

"This couple, who did not come from the very highest ranks of the Pompeian aristocracy, probably chose to be depicted in this way as a mark of their status—they belonged to the ranks of those who were literate, and they wished to display the fact. In this sense, the portrait is evidence that literacy was far from universal in Roman Pompeii. But it is none the less an impressive fact, typical of the Roman world and difficult to parallel before modern times, that a provincial couple should have chosen to be painted in a way that very specifically celebrated a close relationship with the written word, on the part of both the man and his wife" (Ward-Perkins, The Fall of Rome and the End of Civilization [2005] 162-63, plate 7.10).

The last known datable cuneiform tablet is an astronomical almanac from 75 CE.

The eruption of Mt. Vesuvius over two days buries the cities of Herculaneum and Pompeii in lava, preserving buildings in a remarkable way.

From the ruins of Pompeii over 11,000 inscriptions have been recorded—of many different kinds—carved, painted  or scratched into walls, formal, humorous, erotic, and scatological. They reflect wide use of writing and comparatively wide availability of literacy in Roman society.

"Some of them [the inscriptions] are very grand and formal, like the dedications of public buildings and the funerary epitaphs, similar to others found all over the Roman world. Inscriptions such as these are not necessarily good evidence of widespread literacy. The enormous numbers that were produced in Roman times could reflect a fashion for this particular medium of display, rather than a dramatic spread of the ability to read and write.

"Other Pompeian inscriptions are perhaps more telling, because they display a desire to cummunicate in a less formal and more ephemeral way with fellow citizens. Walls on the main streets of Pompeii are often decorated with painted messages, whose regular script and layout reveal the work of professional sign-writers. Some are advertisements for events such as games in the amphitheatre; others are endoresements of candiates for civic office, by individuals and groups within the city. . . .

"Graffiti offer even more striking evidence of the spread and use of writing in Pompeian society. These are found all over the city, scratched into stone or plaster by townspeople with time on their hands and a message to convey to future idlers. . . .

"Even though we cannot estimate the proportion of Pompeians who were literate (was it 30 per cent, or more, or perhaps on 10 per cent ?) we can say with confidence that writing was an essential, and a day-to-day part of the city's life" (Ward-Perkins, The Fall of Rome and the End of Civilization [2005] 153-54, & 155-57).

British Library, Papyrus 745, a fragment of a anonymous work entitled De bellis Macedonicis, found at Oxyrthynchus, Egypt, and acquired by the British Museum in 1900, is the oldest surviving remains of a Latin manuscript written on parchment rather than papyrus. It is the sole surviving example of Roman Literary Cursive Script, and because it is written on both sides of the parchment, it is also  "the earliest example of a membrane [parchment] codex, of the type advocated by the poet Martial in the first century" (Brown, A Guide to Western Historical Scripts from Antiquity to 1600 [1990] no. 4 and plate 4.)

According to Brown, palaeographer E. A. Lowe dated this fragment in the third century CE.

Bischoff, Latin Palaeography:Antiquity and Middle Ages (1990) 9.

The Vindolanda Writing Tablets, excavated from the Roman fort at Vindolanda, one of the main military posts on the Northern frontier of Britain before the building of Hadrian's Wall, were written in carbon ink on wafer-thin slices of wood. The tablets were excavated in 1973 from waterlogged conditions in rubbish deposits in and around the commanding officer's residence. Experts have identified the handwriting of hundreds of different people in these documents. They confirm that the officers of Vindolanda were most certainly literate and that some soldiers in the ranks may also have been literate.

"These, and hundreds of other fragments which have come to light in subsequent excavations, are the oldest surviving handwritten documents in Britain.

"Most of the tablets are official military documents relating to the auxiliary units stationed at the fort. However, others are private letters sent to or written by the serving soldiers. The content is fascinating, giving us a remarkable insight into the working and private lives of the Roman garrison. They also display a great variety of individual handwriting, which adds to our knowledge of Roman cursive writing around AD 100.

"The tablets are not made of wood and wax, previously thought to be the most popular medium for writing in the Roman world apart from papyrus. Instead they are wafer thin slices of wood, written on with carbon ink and quill-type pens. Even after specialised conservation the exacavated tablets are fragile and require a carefully controlled environment" (British Museum, Our Top Ten British Treasures, accessed 05-10-2009).

Completion of the inscription incised at the base of Trajan’s Column in Rome.

“This is perhaps the most famous example of Roman square capitals, a script often used for stone monuments, and less often for manuscript writing. As it was meant to be read from below, the bottom letters are slightly smaller than the top letters, to give proper perspective. Some, but not all, word divisions are marked with a dot, and many of the words, especially the titles, are abbreviated. In the inscription, numerals are marked with a titulus, a bar across the top of the letters” (Wikipedia article on Trajan's Column, accessed 08-09-2009).

♦ After the invention of printing by moveable type in Europe in the mid-15th century, Roman letters from stone inscriptions became a major source of inspiration for punch-cutters and type designers.  The fifteenth century Roman typeface designed by Nicolas Jenson, and the Roman typeface commissioned by Aldus Manutius and cut by Francesco Griffo, both of which are known as Antiqua, or "Venetian oldstyle", have been called syntheses of Roman stone inscriptions and Carolingian minuscule.

An unusually well-preserved diptych in the Bodleian Library, Oxford, shows how this document format was used during the Roman empire.

"The diptych contains the appointment of a guardian for a woman by the prefect of Egypt. The main body of the text inscribed on the wax is in Latin, followed by a subscription written in Greek by an amanuensis on behalf of the woman, who was illiterate. On the outside there are copies of these sections and a list of the names of seven witnesses, all written in ink directly on the wood. The diptych was originally tied shut and sealed with the seals of the witnesses to prevent tampering with the inner text, the authenticated version, while the exterior text remained available for consultation" (Hunt, R.W., The Survival of the Classics, Oxford: Bodleian Library, 1975, no. 32.)

Death of Wei Tan, to whom the Chinese attribute the discovery of ink used for writing, and later for printing.

Carter, Invention of Printing in China 2nd ed [1955] 32.

"At the time of the conversion to Christianity, Rome had twenty-eight libraries within its walls and book production was so well established a line of business that Diocletian, in his price edict, set rates for various qualities of script: for one hundred lines in 'scriptura optima', twenty-five denarii; for somewhat lesser script, twenty denarii, and for functional script ('scriptura libelii bel tabularum'), ten denarii. The unit of valuation was the normal length of line in a verse of Virgil. The extent of a work is given in these units at the end of some manuscripts (stichometry), and stichometric lists survive for biblical books and for the writings of Cyprian" (Bischoff, Latin Palaeography: Antiquity and the Middle Ages [1990] 182).

The Codex Sinaiticus was written Greek in the 4th century, by three or four different scribes, in Biblical majuscule in scriptio continua, without word division. Originally it contained the complete Old and New Testaments. However, just over half of the original book survived, now dispersed between four institutions: St Catherine's Monastery in Sinai, the British Library, Leipzig University Library, and the National Library of Russia in St Petersburg.

At the British Library the largest surviving portion - 347 leaves, or 694 pages - includes the whole of the New Testament. The Greek Old Testament (or Septuagint) also survived almost complete, plus the Epistle of Barnabas, and portions of The Shepherd of Hermas.

Along with the Codex Vaticanus, the Codex Sinaiticus is one of the most valuable manuscripts for establishing the original text of the Greek New Testament, as well as the Septuagint. It is the only uncial manuscript with the complete text of the New Testament, and the only ancient manuscript of the New Testament written in four columns per page which survived to the present.

•The Codex Sinaiticus, and the Codex Vaticanus produced at roughly the same time, also mark a pivotal point in the history of the book. They may have been the first, or among the first, large bound books produced. For one volume to contain all the Christian scriptures book production had to make a technological leap forward, something that might be compared retrospectively to the introduction of printing by moveable type in Europe in the 15th century. While most previous bound books, as opposed to rolls, were relatively short and small in page size, the Codex Sinaiticus and the Codex Vaticanus were huge in length and large in page size.

After his conversion the Emperor Constantine commissioned fifty Greek Bibles for the churches of his new capitol, Constantinople, and it is possible that both the Codex Vaticanus and the Codex Sinaiticus were among those commissioned.  Bischoff, Latin Palaeography: Antiquity and Middle Ages (1990) 184, note 25.

You can page through a digital facsimile of the Codex and listen to podcasts at the British Library website web at this link.

♦ Please use the keyword search under Codex Sinaiticus to locate several other entries in this database pertinent to this codex as it appears in book history over the centuries.

"By the fourth century, the use of parchment for books was so widespread in the West that we can speak of a general transition from papyrus to parchment in the book-making process. This was of decisive importance for the preservation of literature because only very few papyrus fragments from medieval libraries have survived, since the European climate is inimical to this material. Nonetheless, in the sixth century AD the law codes of Justinian I were distributed from Byzantium in papyrus as well as in parchment manuscripts. One of the latest western papyrus books preserved (c. saec. VII-VIII) [circa 7-8th century] is a Luxeuil codex containing works of Augustine, in which interleaved parchment leaves protect the middle and the outside of the gatherings" (Bischoff, Latin Palaeography, Antiquity and the Middle Ages [1990] 8).

The Codex Augusteus of Virgil, or the Vergilius Augusteus, is "a rare example of Square Capitals, which were generally reserved for display purposes or for use in monumental epigraphic inscriptions (scriptura monumentalis), used for a complete text in a prestigious manuscript. The angular letter-forms, with their frequent changes of angle and their serifs, were difficult to achieve with the reed pen (calamus) hence the preference for more rounded book scripts" (Brown, A Guide to Western Historical Scripts from Antiquity to 1600 [1990] no. 1 and plate 1).

Only seven leaves of the manuscript survive, of which four are in the Vatican Library (Vat. Lat. 3256), and the remaining three in the Staatsbibliothek zu Berlin (Lat. fol. 416.)

By the 15th century the manuscript was in St. Denis, Paris. Later it was in the library of jurist, humanist and bibliophile, Claude Dupuy. The Vatican library obtained their portion of the fragment from humanist, historian and archaeologist Fulvio Orsini in 1574-75.

Dating from the fourth or fifth century, the Codex Bembinus (Vatican Library Vat. lat. 3226) is the oldest surviving manuscript containing all or portions of the six comedies or Fabulae of Terence. It is written in Rustic Capitals. 

"The marginal gloss is in a Cursive Half-Uncial, the handwriting of the educated person of late Antiquity which, as in this example, would often be used for annotation of formal works. It consists of a rapid form of Half-Uncial, as the name suggests" (Brown, A Guide to Western Historical Scripts from Antiquity to 1600 [1990] no. 7, plate 7).

In the middle of the 15th century the manuscript belonged to Gianantonio de' Pandoni (Porcellio) when in 1457 it was acquired by humanist Bernardo Bembo. It later passed into the collection of humanist, collector and archaeologist Fulvio Orsini, and entered the Vatican Library in 1600.

Reynolds & Wilson, Scribes and Scholars 3rd. ed., (1991) 36.

The Chronography of 354, also known as the Calendar of 354, is an illuminated manuscript produced for a wealthy Roman Christian named Valentius. It is the earliest dated codex with full page illustrations; however none of the original survived. It is thought that the original may have existed in the Carolingian period, when a number of copies were made, with or without illustrations. These were copied during the Renaissance.

♦ The Calender of 354 is signed by Furius Dionysius Filocalus, with the word "titulavit," as creator of the titles which "display great calligraphic mastery. Whether or not he also executed the drawings is unknown" (Alexander, Medieval Illuminators and their Methods of Work [1992] 4), but Furius Dionysius Filocalus is the first known name associated with the production of a specific book.

"The most complete and faithful copies of the illustrations are the pen drawings in a 17th century manuscript from the Barberini collection (Vatican Library, cod. Barberini lat. 2154.) This was carefully copied, under the supervision of the great antiquary Nicholas-Claude Fabri de Peiresc, from a Carolingian copy, a Codex Luxemburgensis, which was itself lost in the 17th century. These drawings, although they are twice removed from the originals, show the variety of sources that the earliest illuminators used as models for manuscript illustration, including metalwork, frescoes, and floor mosaics. The Roman originals were probably fully painted miniatures.

"Various partial copies or adaptations survive from the Carolingian renaissance and Renaissance periods. Botticelli adapted a figure of the city of Treberis (Trier) who grasps a bound barbarian by the hair for his small panel, traditionally called Pallas and the Centaur.

"The Vatican Barberini manuscript, made in 1620 for Peiresc, who had the Carolingian Codex Luxemburgensis on long-term loan, is clearly the most faithful. After Peiresc's death in 1637 the manuscript disappeared. However some folios had already been lost from the Codex Luxemburgensis before Peiresc received it, and other copies have some of these. The suggestion of Carl Nordenfalk that the Codex Luxemburgensis copied by Peiresc was actually the Roman original has not been accepted. Peiresc himself thought the manuscript was seven or eight hundred years old when he had it, and, though Mabillon had not yet published his De re diplomatica (1681), the first systematic work of paleography, most scholars, following Schapiro, believe Peiresc would have been able to make a correct judgement on its age" (Wikipedia article on the Chronography of 354, accessed 11-25-2008).

The oldest document recording the Christian book trade is a stichometric price-list of books of the Bible and of Cyprian's works, the Indiculus Caecili Cypriani written in Africa, probably in Carthage shortly after 350.  The charges are calculated on a per line basis, using the length of a typical line of Virgil as the standard.

Bischoff, Manuscripts and Libraries in the Age of Charlemagne (2007) 2. Bischoff, Latin Palaeography: Antiquity and Middle Ages (1990) 184.

The oldest surviving consular diptych is one commissioned by Anicius Petronius Probus, consul in the western empire in 406. It is unique not only for its extreme antiquity but also as the only one to bear the portrait of the emperor (Honorius in this instance, to whom the diptych is dedicated in an inscription full of humility, with Probus calling himself the emperor's "famulus" or slave) rather than consul. It is preserved in the cathedral treasury at Aosta.

Honorius was Emperor of the Western Roman Empire from 393 until his death in 423. Ascending to the throne at the age of only ten, Honorius was an especially weak military leader. In this diptych, however, he is portrayed in elaborate armor, holding an orb surmounted by a Victory, and a standard with the Latin words translated as "In the name of Christ, may you always be victorious." In actuality Honorius never led his troops in battle. At his death he left an empire on the verge of collapse.

A diptych is a pair of linked panels, generally in ivory, wood or metal with rich sculpted decoration. A diptych could function as a wax tablet for writing. More specifically a consular diptych was also intended as a deluxe commemorative object, commissioned by a consul ordinarius, and distributed to reward those who had supported his candidacy, and to mark his entry to that post.

"The chronology of such diptychs is clearly defined, with their beginnings marked by a decision by Theodosius I in 384 to reserve their use to consuls alone, except by an extraordinary imperial dispensation, and their end marked by the consulship's disappearance under the reign of Justinian in 541. Even so, great aristocrats and imperial civil-servants bypassed Theodosius's ban and produced diptychs to celebrate less important posts that the consulship - Quintus Aurelius Symmachus, for example, distributed some to commemorate his son's quaestorian then praetorian games in 393 and 401 respectively."

Benedict of Nursia, better known as St. Benedict, founds the Abbey at Monte Cassino in Compania, Italy, introducing monastic life to Europe. His Rule, formulated near the end of his life (547), based the foundations of monastic life on prayer, study, and the assistance of the sick.

♦ "Every monastery, therefore, was obliged to have a doctor to attend patients and a separate place in the cloister where the sick could be treated. It thus became necessary for one, at least, of the monks to collect scientific material, to study it and to hand on his knowledge to those who would, in time, take his place. In this way was started that practical teaching which was transmitted by word of mouth from generation to generation to the great advantage of the sick breathren of the monastery. As many codices of Latin and Greek learning as could be found were collected, and translations and extracts made for the use of those who, either because their studies had been only elementary or because they lacked the time,  were incapable of reading their authors in the original text.

"What was the position of the monkish doctor in these religious colonies? It is true that in Benedictine monasteries the doctor was not granted a well-defined position by the monastic rule, like the Prior, the nurse (a man, of course—with a post which was merely administrative), the chaplain, the cellarer or the librarian. The title of medicus was, therefore, not official; its holder had no disciplinary power, and it could not directly procure him any privileges. It was a mere name given to monks who, as a result of their studies, showed some special capacity for the art of healing. But, without having any official status among the dignitaries of the monastery, they yet had a high moral position in the community. In official monastic documents they signed after those monks who were invested with the highest monastic rank. Their elevated moral position is quite clear from the important missions entrusted to thrm by great personages of the day, missions of trust which would not have been given to individuals who were not held in considerable esteem. . . .

"The doctor treated his patients, prescribed the medicaments and prepared them himself, using those which he kept in the armarium pigmentorum. The herb garden, which existed in every monastery, allowed him to have at hand the medicinal plants he needed. The students whom he gathered round him in the monastery helped him to treat the patients and prepared the medicines. The work was done in the Infirmary, a place varying in size with the importance of the monastery, and set apart from the dormitory and the refectory of the monks themselves. Into the Infirmary were taken not only sick monks but also gentlemen, townspeople, and even labourers who applied for admission. The monastic doctor, besides his practice, had also to undertake the copying of medical texts. . . . In each great Benedictine monastery a real studium was formed, from which doctors were sent to the minor centres. The work of the doctor, however, was not limited by the monastery walls. At that time, when civilian medicine was generally represented by bone-setters and travelling quacks, the services of the monastery doctor were asked of the Prior whenever a person of importance or a member of his family fell ill in the neighbourhood. Permission was given freely and lasted during the whole treatment. The monastic doctor was never sent away on duty unless accompanied by another monk or by one of his pupils. Owing to his vow of poverty, he himself could receive no reward for his services, but splendid donations in lands, money or kind were made by great lords who willingly gave such gifts pro recuperata valetudine" (Capparoni, "Magistri Salernitani Nondum Cogniti". A Contribution to the History of the Medical School of Salerno [1923] 3-5).

Benedict's Rule mentioned a library without mentioning  the scriptorium that would later become an integral part of monastic life.

♦ Benedictine scriptoria, where the copying of texts not only provided materials needed in the routines of the community and served as work for hands and minds otherwise idle, also produced a desirable product that could be sold. Early commentaries on the Benedictine rule suggest that manuscript transcription was a common occupation of at least some Benedictine communities. Montalembert drew attention to the 6th-century rule of St Ferreol that regarded transcription as the equivalent of manual labor since it charges that the monk "who does not turn up the earth with the plow ought to write the parchment with his fingers" (Wikipedia article on Scriptorium, accessed 02-22-2009).

"Benedictine scriptoria, and with them libraries, became active not in the time of St. Benedict himself, but under the impulse of Irish (and later English) monks on the continent in the seventh and eighth centuries. The influence of the Anglo-Saxon missionaries, principally the Wessex-born Boniface and his allies and helpers, was especially strong in Germany, leading to the foundation of episcopal centers such as Mainz and Würzburg, and of monasteries that were to become famous for their libraries such as Fulda (744) and Hersfeld (770). The Anglo-Saxons brought with them a script and books from the well-stocked English libraries. In the course of time the preparation (and even sale) as well as consumption of books became a characteristic aspect of continental monastic life and the library a central part of the monastery" (M. Davies, "Medieval Libraries" in Stam (ed) The International Dictionary of Library History I [2001] 105).

•The image is a portrait of Benedict  from a fresco in the cloister of San Marco in Florence.

Though the damp European climate was not conducive to the preservation of papyrus, papyrus was used for writing in Europe as late as the 11th century.

Among the earliest surviving European papyrus codices is a copy of the writings of Saint Augustine, written in uncial script, and divided between the Bibliothèque nationale de France (Paris no. 664 du fonds St-Germain latin or no. 11641) and the Bibliothèque de Genève.  It was described by Henri Bordier in "Restitution d'un manuscrit du sixième siècle mi-parti entre Paris et Genève contenant des lettres et des sermons de Saint Augustin," Etudes paléographiques et historiques sur des papyrus du VI^me siecle en partie inedits refermant des homelies de Saint Avit et des ecrits de Saint Augustin (1866) 107-53, with 1 color plate comparing the two separated portions. 

The Rossano Gospels, preserved in the Cathedral of Rossano (Calabria), Southern Italy, were written following the reconquest of Italian peninsula from the Ostrogoths by the Byzantine Empire, after a war which began in 535 and ended decisively in 553. The codex includes the earliest surviving evangelist portrait, showing Mark writing on a scroll.

"Also known as Codex purpureus Rossanensis due to the reddish (purpureus in Latin) appearance of its pages, the codex is one of the oldest surviving illuminated manuscripts of the New Testament. The now incomplete codex has the text of the Gospel of Matthew and the majority of the Gospel of Mark, with only one lucanae (Mark 16:14-20). A second volume is apparently missing. Like the Vienna Genesis and the Sinope Gospels, the Rossano Gospels are written in silver ink on purple dyed parchment. The large (300 mm by 250 mm) book has text written in a 215 mm square block with two columns of twenty lines each. There is a prefatory cycle of illustrations which are also on purple dyed parchment.

"The codex was discovered in 1879 in the Italian city Rossano by Oskar von Gebhardt and Adolf Harnack in cathedra Santa Maria Achiropita.

"The text of the Codex is generally Byzantine text-type in close relationship to the Codex Petropolitanus Purpureus. The Rossano Gospels, along with manuscripts N, O, and Φ, belong to the group of the Purple Uncials (or purple codices). Aland placed all four manuscripts of the group (the Purple Uncials) in Category V" (Wikipedia article on Rossano Gospels, accessed 01-02-2010).

British Library, Harley 1775, a mixture of the Vulgate and Old Latin translation of the Gospels, is called "source Z" in critical studies of the Latin New Testament. The manuscript was owned by Jules Cardinal Mazarin. In the early 18th century it was in the French Royal Library, from which it was stolen along with several other manuscripts in 1707 by the renegade priest and adventurer, Jean Aymon. It was purchased in Holland by Robert Harley, 1st Earl of Oxford, and was sold in 1753 by the widow of Edward Harley, 2nd Earl of Oxford and their daughter, to Parliament as part of the Harleian collection which was one the founding collections of the British Museum, the library portion of which eventually became the British Library.

The manuscript is written in Uncial (Littera Uncialis).

"The term 'Uncial' has been thought (perhaps mistakenly) to have been coined in reference to letters an inch high and has been ascribed,probably aporcryphally, to St. Jerome, whose reference to the script and its 'luxury' status are, in fact, somewhat disparaging. Any such remark need not to have referred to the script which we now know as Uncial. There is no word division, the text being written in  the scriptura continua of Antiquity and set out, or punctuated, per cola et commata (i.e. the length of lines primarily indicating where pauses occur and serving to clarify the sense" (Brown, A Guide to Western Historical Scripts from Antiquity to 1600 [1990] no. 5 and plate 5).

The St. Augustine Gospels, an illuminated Gospel Book written in a sixth-century Italian uncial hand, has traditionally been considered one of the volumes brought by St. Augustine from Rome to Canterbury, England in 597. The manuscript, from the library of Archbishop of Canterbury Matthew Parker, is preserved in the Parker Library at Corpus Christi College, Cambridge. It is characterized by the Parker Library website as the "oldest illustrated Latin gospel book now in existence." Assuming that it travelled to England with Augustine in 597, the manuscript has been in England longer than any other book. It contains corrections to the text in an insular hand of the late 7th or early 8th century, which would confirm the presence of the manuscript in England.

"It was certainly at St. Augustine's Abbey in Canterbury in the 11th century, when documents concerning the Abbey were copied into it. The manuscript was given to Corpus Christi College, Cambridge by Matthew Parker, Archbishop of Canterbury. It is still produced for the enthronements of new Archbishops of Canterbury."

"The manuscript once contained evangelist portraits for all four Evangelists. However. only the portrait for Luke is still extant (Folio 129v). A full page miniature on folio 125r prior to Luke contains twelve narrative scenes from the Passion" (Wikipedia article on the St. Augustine Gospels, accessed 11-25-2008)

Probably the oldest examples of Latin writing from Ireland are the Springmount Bog tablets — wax tablets, on which are inscribed the Vulgate text of Psalms 30-32, found in a bog in County Antrim, Ireland, in the 20th century.

"These are an unusual survival, given the climatic conditions of northern Europe; they were preserved owing to loss in a peat bog, and they convey graphically the obligation of the priest to be ‘psalteratus’ – to have memorised and be able to recite the Psalms, in the tradition of the Judaic priesthood – and recall exhortations to ordinands to spend whatever time possible learning them, even when travelling (as the person studying these extracts may have been)" (Michelle P. Brown, Preaching with the Pen: the Contribution of Insular Scribes to the Transmission of Sacred Text, from the 6th to 9th Centuries [2004]).

"During the middle ages wax tablets were in general use. Daily life cannot be imagined without them: students were supposed to carry a diptych at their belt for easy use, while writers used them for rough notes. They were also employed in private correspondence. Above all, medieval accounts were kept to a large extent on wax tablets, and most of the surviving examples served this purpose; even books of wax tablets were formed. In some places the use of wax tablets for accounting continued up to the nineteenth century" (Bernhard Bischoff, Latin Palaeography. Antiquity & the Middle Ages [1990] 14).

Having conquered Egypt in 640, General 'Amr ibn al-'As founds the city of Fustat, later to named Cairo. This is the first city on the continent of Africa founded by Muslims.

As the only supply of papyrus came from Egypt, it is thought that the conquest of Egypt by the Arabs may have coincided with a reduced supply of papyrus in Constantinople, either because the papyrus plantations were exhausted or because the Arabs retained the available supply for their own use. This left Byzantine writers dependent on the more expensive medium of parchment, and may have contributed to the eventual adoption in book production of the more economical minuscule hand, which had previously mainly been employed for letters, documents, accounts, etc. "It occupied far less space on the page and could be written at high speed by a practised scribe" (Reynolds & Wilson, Scribes and Scholars, 3rd ed [1991] 59).

Balthild, widow of Clovis II, and her son Clotaire III, found Corbie Abbey.

The first monks at Corbie came from Luxeuil Abbey, which had been founded by Saint Columbanus in 590, and the Irish respect for classical learning fostered at Luxeuil was carried forward at Corbie. The rule of these founders was based on the Benedictine rule, as modified by Columbanus.

"Above all, Corbie was renowned for its library, which was assembled from as far as Italy, and for its scriptorium. In addition to its patristic writings, it is recognized as an important center for the transmission of the works of Antiquity to the Middle Ages. An inventory (of perhaps the 11th century) lists the church history of Hegesippus, now lost, among other extraordinary treasures. In the scriptorium at Corbie the clear and legible hand known as Carolingian minuscule was developed, in about 780, as well as a distinctive style of illumination.

"Three of Corbie's ninth-century scholars were Ratramnus (died ca. 868), Radbertus Paschasius (died 865) and the shadowy figure of Hadoard. Jean Mabillon, the father of paleography, had been a monk at Corbie.

"Among students of Tertullian, the library is of interest as it contained a number of unique copies of Tertullian's works, the so-called corpus Corbiense and included some of his unorthodox Montanist treatises, as well as two works by Novatian issued pseudepigraphically under Tertullian's name. The origin of this group of non-orthodox texts has not satisfactorily been identified.

"Among students of medieval architecture and engineering, such as are preserved in the notebooks of Villard de Honnecourt, Corbie is of interest as the center of renewed interest in geometry and surveying techniques, both theoretical and practical, as they had been transmitted from Euclid through the Geometria of Boëthius and works by Cassiodorus (Zenner).

"In 1638, 400 manuscripts were transferred to the library of the monastery of St. Germain des Prés in Paris. In the French Revolution, the library was closed and the last of the monks dispersed: 300 manuscripts still at Corbie were moved to Amiens, 15 km to the west. Those at St-Germain des Prés were loosed on the market, and many rare manuscripts were obtained by a Russian diplomat, Petrus Dubrowsky, and sent to St. Petersburg. Other Corbie manuscripts are at the Bibliothèque Nationale. Over two hundred manuscripts from the great library at Corbie are known to survive" (Wikipedia article on Corbie Abbey, accessed 08-20-2009).

The Ceolfrid Bible, a fragment of a late 7th or early 8th century Bible, is almost certainly a portion of one of the three single-volume Bibles ordered made by Ceolfrid (Ceolfrith), Abbot of Monkwearmouth-Jarrow. It is closely related to the Codex Amiatinus, which is the only surviving complete Bible of the three ordered by Ceolfrid. The eleven surviving vellum leaves of the manuscript contain portions of the Latin Vulgate text of the third and fourth Books of Kings. The manuscript is preserved in the British Library (MS Add. 45025).

"An additional single leaf, now in the British Library (Add. MS 37777) contains the another portion of the Third Book of Kings and shares all of the similarities shared by the Ceolfrid Bible and the Codex Amiatinus. This leaf almost certainly is either also from the Ceolfrid Bible or from the third Bible ordered made by Ceolfrid.

"The leaves of the Ceolfrid Bible were used in the 16th century as covers for the Chartulary of the lands of the Willoughby family. They were afterwards preserved at Wollaton Hall in Nottinghamshire. Additional MS 37777 was discovered by Rev. William Greenwell in Newcastle" (Wikipedia article on Ceolfrid Bible, accessed 01-30-2010).

The script of the Ceolfrid Bible and MS 37777 are thought to have originated in the same scriptorium as the Codex Amiatinus.

"It is recorded by Bede that Ceolfrid had two other copies of the Bible made, besides that which he took as a gift to the Pope. In 1909 a single leaf, in writing closely resembling that of the Amiatinus, was discovered by the Rev. W. Greenwell in a curiosity shop in Newcastle, and within this last year eleven more leaves, which had been utilised to form the covers of estate accounts in the north of England, were . . . secured for the nation. All twelve leaves, which include parts of 1 and 2 Kings, and unquestionably form part of one of the sister codices of the Amiatinus, are now in the British Museum, where they are a monument of the time when, under the leadership of Benedict Biscop, Ceolfrid, and especially Bede, the north of England led the Western world in scholarship" (Kenyon, Our Bible & the Ancient Manuscripts 4th Ed. [1939] 175).

Bishop Wealdhere of London writes a "letter close" to Archbishop Brihtwold of Canterbury.

This is the earliest surviving

"letter known to have been written by one Englishman to another. . . . Although the letter has no dating clause, internal evidence shows that it cannot have been written earlier than 704, the year of Centred's accession to the Mercian throne, or later than 705, the year of Bishop Haedde's death" (Pierre Chaplais, "The letter from Bishop Wealdhere of London to Archibshop Brihtwold of Canterbury: the earliest original 'letter close' extant in the West", Parkes and Watson (eds.) Medieval Scribes, Manuscripts & Libraries. Essays presented ot N.R. Ker [1978] 3-4).

♦ Just as today, single letters stand a much lesser chance of long-term preservation than bound volumes.

♦ The Vindolanda Writing Tablets, excavated from the Roman fort of Vindolanda in Northern Britain in the 20th century, and noticed in this database, include letters from Roman soldiers stationed in Britannia, circa 100 CE.

♦ With the departure of the last Roman legions from Britain in 410 CE, and the end of Roman rule in Brittania, literacy left England. From the time of the departure of the Romans to the arrival of in 597 of Augstine of Canterbury on a mission to convert the Anglo-Saxons, and for a period thereafter, it is believed that the people of Britain were essentially illiterate.

The manuscript of the Rule of St. Benedict written in England in during the first part of the eighth century, in uncial script on the model of Italian manuscripts, "must have belonged to one of the earliest communities of Roman monks in England" (de Hamel, History of Illuminated Manuscripts [1986] 13, caption to plate 5). It is the oldest surviving copy of Benedict's Rules for monastic life, including the value of scribal work. The manuscript is preserved in the Bodleian Library, Oxford (Ms. Hatton 48, f. 17v). That the earliest surviving copy of this seminal text for the operation of monasteries should originate in England at this date tells much about the instability of continental institutions from the time of Benedict's promulgation of the rules in 529 through the eighth century.

"Of course, we have no early medieval Pompeii that would allow us to make a true and fair comparison of levels of casual secular literacy between Roman and post-Roman times. But we do have plenty of domestic objects from both periods, and these are a rich source of scratched letters and names in the Roman period, as well as of occasional messages (like those we have seen on tiles from Britain). In the early Middle Ages, domestic objects are almost always mute. They do very occasionally have names carved or scratched on them, but these are almost invariably very neat, suggesting that they have been applied with some care, perhaps even by a specialist writer, rather than roughly scratched by the owners themselves. There is no group of finds from post-Roman centuries that remotely compares with the 400 graffiti, mainly scratched initials, on the bottoms of pots from a Roman fort in Germany, which were almost certainly added by the soldiers themselves, in order to identify their individual vessels.

"In a much simpler world, the urgent need to read and write declined, and with it went the social pressure on the secular elite to be literate. Widespread literacy in the post-Roman West definitely became confined to the clergy. A detailed analysis of almost 1,000 subscribers to charters from eighth-century Italy has shown that just under a third of witnesses were able to sign their own names, the remainder making only a mark (identified as theirs by the charter's scribe). But the large majority of those who signed (71 per cent) were clergy. Amongst the 633 lay subscribers, only 93, or 14 per cent, wrote their own name. Since witnesses to charters were generally drawn from the ranks of the 'important' people of local society, and since the ability to write one's name does not require a profound grasp of literary skills, this figure suggests that even basic literacy was a very rare phenomenon amongst the laity as a whole" (Ward-Perkins, The Fall of Rome and the End of Civilization [2005] 166).

When I accessed the website of German rare book and manuscript dealer Dr. Jörn Gunther on 06-16-2009 I found the following manuscript offered for sale under the heading, "The Oldest Western European Codex in Private Hands."

The history of the writing of this manuscript as understood through its palaeography described below, the texts which it contains, and the details of its provenance reflect significant aspects of Carolingian manuscript production, and the history of collecting medieval manuscripts. Here is Dr. Gunther's description:

"Canones conciliorum. Manuscript on vellum, written by an insular scribe. Northern Italy, c.775.

"223 x 175 mm. 94 leaves. Internally complete, lacking one gathering at the beginning and some leaves at the end. The quires are signed with Roman numbers from II-XIII.– Written space fol.1-64v:165 x 130 mm, on fol. 65-94v: 175 x 135 mm, ruled in blind for one column of 24-25 and 19-20 lines. fol. 1-60v written in half uncials and precarolingian minuscules, fol. 61-94v in precarolingian minuscules in olive grey, light brown and dark brown ink. Many capitals in uncial with simple decoration with penwork ornament, including one initial in a form of a fish.– In fine condition for a volume of such antiquity. Right upper corner on fol.70 torn away with some loss of text.– 19th-century brown morocco by the Parisian bookbinder Marcelin Lortic.

"PROVENANCE:

"1. The codex was written by an insular scribe from Ireland or Northumbria, working in Northern Italy.

2. Monastery of Reichenau in Germany (at an early date).

3. Bound in Paris by Marcellin Lortic who opened his shop in the Rue St Honoré in 1840.

4. Ms. 17.849 of the collection of Sir Thomas Phillipps (1792-1872); his oldest western manuscript and one of Phillipps's greatest treasures.

5. William Robinson Ltd., cat. 81: Precious Manuscripts, Historic Documents and Rare Books, London 1950, no. 92.

6. Dr. Martin Bodmer, Geneva, Switzerland (1899-1971).

7. Peter and Irene Ludwig, Aachen, ms.XIV 1 (1978-1983).

8. The J. Paul Getty Museum, Malibu (1983-1988).

9. Now: Private collection, Europe.

"TEXT:

"fol.1-58: Canones Conciliorum– fol.58-77v: Symmachiana, so-called ‘Symmachian forgeries’– fol.77v-94v: Decretals of Siricius, Boniface I, Innocent I, Zosimus, and Celestine I; end of text missing. Following the death of Pope Gelasius I († 496) Dionysius Exiguus (c.470- c.555), a skythian monk in Rome, was commissioned by the papal court to compile the ‘Collectio Dionysiana’ which united the canons of the councils and papal decretals. This anthology was the first compilation of this kind carried out in the Western Church and forms the foundation of Western Latin canon law. The compilation of Dionysius exists in three editions of which the codex at issue represents the so-called ‘Dionysiana II’. Manuscripts of the ‘Dionysiana II’ are rare uncombined with other texts, while only one codex preserved as a complete book is of an earlier date: ms.fol.v.II.3 in St Petersburg (Rossijskaja Nacionalnaja Biblioteka), a Burgundian codex dating from the 7th century (CLA 11 no.1061). Apart from this manuscript only a fragment in the Biblioteca Amploniana in Erfurt (Ampl.2°74) can be dated earlier having been written during the second half of the 6th century, presumably in Italy.

"After the Canones Conciliorum there follows as an insert, which cannot be found in this form in comparable collections, the so-called ‘Symmachian forgeries’, dating from thetime of Pope Symmachus (498-514; see Landau 1998). He was elected pope after the death of Anastasius II by a certain faction; a second faction declared the archpriest Laurence as pontiff. As a result of the turmoil which followed the elections, the ‘Symmachian forgeries were written, which strove to demonstrate by means of fictitious papal case files that the pope would not be subject to a human court of justice, but solely to the judgment of God.

"The third component of the book comprises decretals compiled under the pontificate of Pope Hormisdas (514-523) and contains the complete corpus of the old canon law, which consisted of the decrees of the Middle Eastern, Greek, African and Roman councils as well as those of the popes. The compilation is known as the Sanblasianus edition, because it was edited on the basis of a manuscript which first belonged to St. Blasien in the Black Forest and then to St. Paul in Lavanttal (Stiftsbibliothek, cod.7/1). Only seven manuscripts of this edition are preserved, three of which are older than the present codex (Paris, BN, lat. 3836, dating from the second half of the 8th century; Cologne, Dombibliothek, ms.213 dating from the first third of the 8th century and the Sanblasianus, which also dates from the mid-8th century). The oldest manuscript within the group (Cologne, Dombibliothek, ms.213) was written in Northumbria and brought to Cologne in the 8th century.

"The Canones conciliorum gained such an importance in subsequent decades that the text was duplicated again and again in the Frankish empire and from this later period over 100 manuscripts are preserved in the Frankish area alone. The codex was written by three different scribes. The main scribe (fol.2-60v) wrote the Canones conciliorum as well as the opening of the ‘Symmachian forgeries’. Palaeographic analysis reveals that this scribe came to the continent from an insular scriptorium and finally settled in northern Italy. It is not ascertainable, however, in which northern Italian scriptorium the manuscript was written. The palaeographic indications cannot be used to date the manuscript to a specific year, but it is very likely that it was executed in the years around 775, making the present manuscript contemporary with the famous copy of the Canones compilation, the so-called Dionysio-Hadriana,which was presented to the Frankish ruler Charlemagne (768-814) by Pope Hadrian I (772-795) in Rome in 774. After the presentation, the wording of the statute book was made compulsory for the Frankish empire, and numerous transcripts of the codex, originally kept in Aachen and now lost, were produced."

Note: I reformatted the description somewhat for this database, and left out the bibliographical references cited at the end of Dr. Gunther's description. The web page, which may be accessed at the link under Dr. Gunther's name at the beginning of this database entry, also reproduces three images of the manuscript. The hyperlinks are my additions.

In 780 Charlemagne, King of the Franks, met Alcuin at Parma, and recognized that Alcuin was a scholar who could help him achieve a renaissance of learning and reform of the Church. Charlemagne took scholarship seriously. He had learned to read as an adult, although he never quite learned how to write. At this time of reduced literacy outside of the clergy writing of any kind was an achievement for kings, many of whom were illiterate.

Charlemagne induced Alcuin to move to the royal court as Master of the Palace School at Aachen, where Alcuin remained from 782-796. This school was attended by members of the royal court and the sons of noble families. At Aachen Alcuin established a great library, for which Charlemagne obtained manuscripts from the Imperial Library of Constantinople.

Also at Aachen, Alcuin developed the Carolingian minuscule, which became the writing standard for the eighth and ninth centuries.

"The revolutionary character of the Carolingian reform cannot be over-emphasized; efforts at taming the crabbed Merovingian and Germanic hands had been under way before Alcuin arrived at Aachen . . . . The new minuscule was disseminated first from Aachen, and later from the influential scriptorium at Tours, France, where Alcuin "retired" as an abbot" (Wikipedia article on Carolingian minuscule, accessed 11-23-2008).

Alcuin revised the church liturgy and the Bible and, along with another scholar, Theodulf of Orleans, was responsible for an intellectual movement within the Carolingian empire in which many schools were attached to monasteries and cathedrals, and Latin was restored as a literary language. Along with these schools there was a flowering of libraries and manuscript book production.

During the Carolingian Renaissance, a period of "enlightenment" and relative stability of educational and political institutions, scholars sought out and copied in the new legible standardized Carolingian minuscule many Roman texts that had been wholly forgotten. As a result, much of our knowledge of classical literature derives from copies made in the scriptoria of Charlemagne and the Carolingian Renaissance. Roughly 7000 manuscripts written in Carolingian script survive from the 8th and 9th centuries.

"Thanks to the diversity in local styles of script among the c. seven thousand manuscripts and fragments from the late eighth and ninth century, besides the roughly one hundred which can be localised, other still anonymous large, small, and very small groups can be distinguished, but not identified. Some three hundred and fifty manuscripts still survive from Tours (i.e. basically from St. Martin's), over three hundred from St Gall, rough three hundred from Rheims (which which several scriptoria were involved) roughly two hundred from Corbie, over one hundred from Lorsch, Salzburg, Lyons, and Freising. Not only does Tours surprass the others in numbers but a full forty-five of the traceable codices are or were full one volume bibles (pandects) of 420-450 leaves, with a format of c. 55 x 40cm, written in two columns of fifty to fifty-two lines. Between the last years of Alcuin (for whom Northumbrian bibles probably provided the model) and 850, St Martin's produced two such bibles every year for the Carolingians, for episcopal churches, and for monasteries. These large-format bibles were imitated in other places, for example in Freising, and in two bibles dedicated to Charles the Bald, the Franco-Saxon: Paris, BN, Lat. 2, and the Bible of San Paolo fuori le mura, in Rome" (Bischoff, Latin Palaeography: Antiquity and the Middle Ages [1990] 208).

"Though the Carolingian minuscule was superseded by Gothic hands, it later seemed so thoroughly 'classic' to the humanists of the early Renaissance that they took these Carolingian manuscripts to be Roman originals and modelled their Renaissance hand on the Carolingian one, and thus it passed to the 15th and 16th century printers of books, like Aldus Manutius of Venice" (Wikipedia article on Carolingian minuscule, accessed 11-23-2008).

"As a vehicle in which to disseminate its written work the Carolingian court discarded the ligatured, flowing chancery scripts that it had inherited from late Antiquity via the Merovingians in favour of a revived late-patristic half-uncial script, modified to produce the form we call Carolingian minuscule. The speed with which the script was adopted across the empire, between 800 and 830, can only be explained by the smallness of the ruling class of abbots and bishops who were responsible for its propagation. The literature of the past—the bulk of it still, at this date, in manuscripts produced by the Roman book trade—was recopied wholesale in the new script. By the end of the ninth century the Carolingians had produced a remarkable number of manuscripts, over 6,700 of which survive. Unfortunately, every manuscript copied in the legible new script rendered its exemplar superfluous. The movement that insured the survival of ancient literature also entailed the physical destruction of many late Roman manuscripts. Altogether, only some 1,865 Latin manuscripts survive, wholly or in part from all the centuries before AD 800" (Rouse, "The Transmission of the Texts," Jenkyns [ed] The Legacy of Rome: A New Appraisal [1992] 47).

The earliest surviving dated example of a manuscript written in Greek minuscule is the Uspensky Gospels. The codex was probably written in Constantinople by monk named Nicholas. Later it belonged to the monastery of Great Lavra of St. Sabas, known in Arabic as Mar Saba (Hebrew: מנזר מר סבא‎), a Greek Orthodox monastery overlooking the Kidron Valley in the West Bank east of Bethlehem in Palestine. In 1844 bp Porphiryj Uspienski took it along with other manuscripts, including a portion of the Codex Coislinianus, to Russia. The Uspensky Gospels is preserved in the National Library of Russia in Saint Petersburg (Gr. 219. 213. 101).

"As the script of this book is by no means immature or primitive, the adoption of this style should probably be dated at least half a century earlier. The place of its origin is not known for certain, but there are some grounds for thinking that it was popularized by members of the important Stoudios monastery in the capital [Constantinople], which a was a well-known centre of book production at a later date. Gradually the uncial hand was abandoned, and by the end of the tenth century it was no longer used except for a few special liturgical books. The new script facilitated the copying of texts by making more economical use of parchment . . . .

"The transliteration of old uncial books into the new script was energetically undertaken by the scholars of the ninth century. It is largely owing to their activity that Greek literature can still be read, for the text of almost all authors depends ultimately on one or more books written in minuscule script at this date or shortly after, from which all later copies are derived; the quantity of literature that is available to us from the papyri and the uncial manuscripts is only a small proportion of the whole. In the process of transliteration mistakes were sometimes made, especially by misreading letters that were similar in the uncial script and therefore easily confused. At many points in Greek texts there are errors common to all the extant manuscripts which appear to be derived from the same source, and this source is usually taken to be a ninth-century copy. A further assumption generally made is that one minuscule copy was made from one uncial copy. The uncial book was then discarded, and the minuscule book became the source of all further copies. The theory has a certain a priori justification on two grounds, since the task of transliteration from a script that was becoming less and less familiar would not be willingly undertaken more often than was absolutely necessary, and there is at least some likelihod that after the destruction of the previous centuries many texts survived in one copy only. But these arguments do not amount to proof, and there are cases which can only be explained by more complicated hypotheses" (Reynolds & Wilson, Scribes and Scholars 3rd ed ([1991] 59-60).

Royal patron of the arts, Tamin ibn al Mu'izz ibn Badis, writes the 'Umbdat alk-kuttab wa 'uddat dhawi al-albab (Book of the Staff of the Scribes and Implements of the Discerning with a Description of the Line, the Pens, Soot Inks, Liq, Gall Inks, Dyeing, and Details of Bookbinding).

This Arabic manuscript, partly written by Ibn Badis, and preserved in Cairo, is a the primary source for information on writing, illuminating, and binding Arabic manuscripts of this period, as well as a resource on the history of chemistry. The portion of the manuscript describing bookbinding is incomplete, lacking details on the techniques of decoration.

The text was translated by Martin Levey as "Mediaeval Arabic Bookmaking and its Relation to Early Chemistry and Pharmacology" and published in the Transactions of the American Philosophical Society, new series, Vol. 52 (1962) 5-79. Because of the incompleteness of the bookbinding section of ibn Badis's manuscript Levey added an appendix to this work, containing his translation of Abu'l-Abbas Ahmed ibn Muhammed al Sufyani's Sinaat tasfir alkutub wa-hill aldhahab (Art of Bookbinding and Gilding) written in 1619.

Pollard, Early Bookbinding Manuals (1984) no. 2.  See also Bosch, Carswell, Petherbridge, Islamic Bindings & Bookmaking. A Catalogue of an Exhibition, The Oriental Institute, The University of Chicago (1981). The earliest bindings illustrated and described in this exhibition dated from the 13th to 15th centuries.

Benedictine monk Theophilus Presbyter writes Schedula diversarum artium ("List of various arts") or De diversibus artibus ("On various arts"), containing detailed descriptions of various medieval applied arts, including drawing, painting,  manuscript illumination, and bookbinding.

"The work is divided into three volumes. The first covers the production and use of painting and drawing materials (painting techniques, paints, and inks), especially for illumination of texts and painting of walls. The second deals with the production of stained glass and techniques of glass painting, while the last deals with various techniques of goldsmithing. It also includes an introduction into the building of organs. Theophilus contains perhaps the earliest reference to oil paint."

Volume 1 includes directions for making glue and gold leaf.

"Vol. III on metal work covers: openwork sheets of silver and copper for book covers inter alia (chapter 72); die-stamping, also used for book covers (chapter 75); studs for fastening leather covers to the boards (chapter 76) and repoussé work for book covers (chapter 78)" (Pollard, Early Bookbinding Manuals [1984] no. 3).

Theophilus also provides some of the earliest instructions for the use of metalpoints in drawing:

"Indications of the use of metalpoints for artistic purposes, other than those mentioned in connection with manuscripts, were rare until the late fourteenth century, a period which can be associated with the early fourishing of drawing as an important art form. Therefore, instructions for the use of metalpoints by the monk Theophilus, written sometime during the tenth to twelfth centuries, were exceptional. In Diversarum Artium Schedula Theophilus wrote that preparatory designs for windows were delineated upon large boards or 'tables' which had been rubbed with chalk. Over this surface one drew images with lead or tin. Moreover, in his directions for design figures to be incised on ivroy Theophilus recommended that the ivory tablet be covered with chalk, upon which one drew figures  with a piece of lead. These medieval 'grounds' of chalk dust were antecedents of a rudimentary method of preparing metalpoint surfaces with the dust of bones, chalk, or white lead which was described by Cennino in the late fourteen or early fifteenth century, and of a similar practice used during the seventeenth, eighteenth, and nineteenth centuries for quickly preparing a metalpoint ground for sketching outlines for miniatures or for writing on little ivory sheets.

"It is impossible to determine when metalpoint media were first used for producing sketches and studies in the form and character we now assign to master drawings. But during the fourteenth century both Petrarch and Boccaccio mention drawing with the stylus. The former, in his sonnets to Laura, wrote of Simone (Martini) taking the likeness of his love with the metalpoint and the latter in the Decamerone expressed his admiration for the skill of the incomparable Giotto in the statement that there was nothing in nature which the master could not draw or paint with the stylus, pen, or brush. Although we may hesitate to accept these statements at face value, nevertheless they indicate that the metallic stylus was an accepted instrument for drawing by artists of the late middle ages" (Watrous, The Craft of Old Master Drawings [1957] 4).

The oldest surviving copies of Theophilus's work are Codex 2527 preserved at the Austrian National Library, Vienna, and Codex Guelf 69 preserved at the Herzog-August-Bibliothek, Wolfenbüttel.

For centuries after the Middle Ages Theophilus's work was forgotten until the poet, philosopher, and critic Gotthold Ephraim Lessing rediscovered the text while he worked as librarian in Wolfenbüttel around 1770.

The earliest extant European document on paper. possibly written on paper manufactured in Europe, comes from the chancellery of the Norman kings who had occupied the island of Sicily. It is an order in Greek and Arabic concerning a salt mine near Castro Giovanni issued by the countess Adelasia, first wife of Roger I of Sicily. The document is preserved in the state archives at Palermo.

Levey, Mediaeval Arabic Bookmaking and its Relation to Early Chemistry and Pharmacology, Transactions of the American Philosophical Society, new series, Vol. 52, part 4 [1962] 10.

Carter, Invention of Printing in China 2nd ed (1955) 137.

Frugoni, Inventions of the Middle Ages (2007) 62, reproducing the document as figure 41.

"It is generally accepted that by c. 1170 at latest there were many glossed books of the Bible being made in Paris, and the surviving manuscripts display characteristics indicative of commercial production.

"The characteristics include simple matters of method and routine; the regularization (after two or three decades' experimentation) of the juxtaposition of gloss and text. It is not just the fact that these conventions emerged but also their rapid diffusion that, together, suggest centralized production in quantity—the concentrated and repetitive output associated with urban commercial production. There is even an informal and quite early (c. 1170?) accounting, jotted down on the back pastedown of a Parisian glossed Book of Numbers owned by Ralph of Reims, recording payment for books completed and the purchase of parchment for books yet to be written: 'Pentateuch, Job, Twelve Prophets, Matthew, and Luke, with parchment for the Psalter and the Epistles and note (?): 28 livres and 10 sous'; this is a direct indication of commercial production.

"If in the twelfth century there was no booktrade in the way it developed later in Paris; nevertheless there was clearly a structure of some sort, capable of producing a significant number of large books with complex layouts. We find most attractive the hypothesis that the large urban abbeys of Paris, and specifically the abbey of St-Victor, fostered the growth of the city's commercial booktrade by engaging lay scribes and illuminators to make manuscripts, when necessary. St-Victor's growth among Parisian abbeys to the first rank in importance in the middle of the twelfth century is well documented. By providing work for lay artisans, the abbey would in effect have encouraged the development of independent métiers. In this context, a well-known passage from the Liber ordinis of St-Victor (c. 1139) deserves to be cited once again: 'All writing,whether done inside the abbey or out, pertains to the office of the armarius [librarian]; he should provide the scribes with parchment and whatever else is necessary for writing, and he is responsible for hiring those who write for pay'. The implication is double: there were scribes for hire in Paris before the middle of the twelfth century, and St-Victor hired them (R. Rouse & M. Rouse, Manuscripts and their Makers. Commercial Book Producers in Medieval Paris 1200-1500 I [2000] 26).

The earliest surviving manuscript on paper written in Germany is the register of Albert Beham, the dean of the cathedral in Passau.

Bischoff, Latin Palaeography. Antiquity and the Middle Ages (1990) 12.

By the thirteenth century the production of books moved from the exclusive province of monastic scriptoria to civilian professional scribes in cities, especially around universities. According to Berhard Bischoff, 139 professional scribes, including two women, are known to have worked in Bologna, Italy, during these three years.

Bischoff, Latin Palaeography: Antiquity and Middle Ages [1990] 224, note no. 4.

The Manesse Codex, or Große Heidelberger Liederhandschrift, was produced in Zürich, Switzerland at the request of the Manesse family during the first half of the 14th century. It is the single most comprehensive source for the texts of love songs in Middle High German, representing 140 poets, several of whom were famous rulers, and it includes 137 miniature portraits of the poets with their armorial crests. "The term for these poets, Minnesänger, combines the words for 'romantic love' and 'singer', reflecting the content of the poetry, which adapted the Provençal troubadour tradition to German. . . . The entries are ordered approximately by the social status of the poets, starting with the Holy Roman Emperor Henry VI, Kings Conradin and Wenceslaus II, down through dukes, counts and knights, to the commoners.

"The codex had an obscure early history before it belonged to the Baron von Hohensax, when Melchior Goldast published excerpts of its didactic texts. After 1657 it was in the French royal library, from which it passed to the Bibliothèque nationale de France, where the manuscript was studied by Jacob Grimm in 1815. In 1888, after long bargaining, it was sold to the Bibliotheca Palatina of Heidelberg, following a public subscription headed by William I and Otto von Bismarck" (Wikipedia article on Codex Manesse, accessed 03-08-2009).

Of particular interest for the history of media is the portrait of Reinmar dictating poetry on folio 323, of which a reproduction is available at this link:8b8604616"> http://diglit.ub.uni-heidelberg.de/diglit/cpg848/0641?sid=b4397a68cf33f32755bc2108b860461.

The poet dictates to a notary who records the poems on wax tablets. A woman sits opposite the notary writing down the text on a roll draped across her lap—a depiction of writing in the medieval roll manuscript format, of which very few examples have survived. It is also a record of the use of wax tablets at this date.

Rouse & Rouse, Authentic Witnesses. Approaches to Medieval Texts and Manuscripts (1991) 23, and plate 5.

The "Writers of Court and Text Letter" or "Writers of the Court Letter" deliver a petition to the Mayor and Aldermen of the City of London, to establish a monopoly of their profession by forming a corporate body whose members are governed and protected. 

"They were first mentioned, with the limners and barbers, as an accepted professional class as early as 1357. Seven years later, in 1364, the Writers doubtless considered that the general direction for the good government of all the crafts in the City of London applied to them because a copy of the enrollment of that article is the second entry in their records" (http://www.british-history.ac.uk/report.aspx?compid=35888, accessed 02-28-2009).

♦ In 1617 group secured a Royal Charter from James I as the Worshipful Company of Scriveners.

"Having attempted to define some features of the scribal culture that dominated that area of Europe which produced the printing press, I should like in conclusion to note three aspects of the book and its use that printing, for better or worse, drastically altered. . . . Print as an Agent of Change; its author [Elizabeth Eisenstein] curiously, does not treat these three aspects of change.

"(1) With the growth of print as the normal medium of the page, the main medieval vehicle for relating new thought to inherited tradition disappears— namely, the gloss and the practice of glossing. To be sure sure glossed books like the commentaries on the Decretum, the Liber sextus or Nicholas de Lyra on the scriptures are often printed; but the printed book is not itself an object in which one writes long glosses. Perusal of Chatelain, Paléographie des classiques latin (Paris, 1884-92), will uncover pages of Virgils, Lucans, Juvenals and Horaces, the set texts of the trivium, covered with interlinear and marginal glosses of all dates. The manuscript books had in fact been laid out to be glossed, namely, with the text in large letters down the center of the page, surrounded by white space. In contrast, one can think of only a handful of printed books in which the page has been set up in type to be glossed by hand. What effect this had on processes of thought, methods of instruction, and the structured comparison of new ideas to old, would be interesting to work out.

"(2) With the advent of print the book becomes a monolithic unit, compared to its handwritten predecessor. Medieval books, particularly those individualistic owner-produced volumes of the fifteenth century, are frequently made up of numerous pieces varying from one to several quires in length, which were initially kept in loose wrappers and were bound together by the institution which inherited the volume. A person interested in a given text could copy out what he wanted and no more: thus, of the two hundred manuscripts of the Lumen anime, only half can be classified accordng to one of three restructurings they represent, while the other half are all hybrids, adaptations to the needs and desires of the individual owner-producer. In contrast, although printed books are on occasion copied by hand or sections of them are copied out, the average printed-book library is comprised of whole books. Not until the advent of the Xerox machine were individuals again easily able to make up books in sections or produce tailor-made collections. It would be interesting to know what effect this had on patterns of reading.

"(3) Up to about 1450, the main vehicle par excellence for painting was the manuscript book: the monuments of medieval painting are in Gospel books, Psalters, Pontificals, Breviaries and Books of Hours. The advent of printing forces painting out of the book. It is a desperate wrench. Owners of incunabula have them filled with beautiful miniatures, printers hire illuminators to adorn books with initials and frontispieces, or to water-color woodcuts printed in Books of Hours, but it is a losing battle. By 1500-1520, the Book of Hours as the fifteenth century knew it is in the death throes of mannerism and sterility. With the excepiton of the producers of woodcuts—Holbein, Duerer, Pieter Breughel, all of whom also painted—not a single major artist  thereafter did his major work in the medium of the printed book. While panel painting as an art form clearly antedates the invention of printing, the transition to the printed page must have encouraged the growth of the new medium which was so important to Netherlandish art in the fifteenth and sixteenth centuries" (Rouse & Rouse, "Backgrounds to Print: Aspects of the Manuscript Book in Northern Europe of the Fifteenth Century," Authentic Witnesses: Approaches to Medieval Texts and Manuscripts [1991] 465-66).

The earliest portrait of an author in a printed book, and the earliest woodcut illustration printed in Milan, is that of humanist  Paulus Attavanti (Paulus Florentinus) in the edition of his Breviarium totius juris canonici, sive Decretorum breviarium printed by Leonardus Pachel and Ulrich Scinzenzeler. The woodcut shows the author in profile, writing in his library.

Hirsch, Printing, Selling and Reading 1450-1550 (1967) 49, 60.  ISTC no. ip00178000.

The Macclesfield Alphabet Book, a medieval alphabetic pattern book in the library of the Earls of Macclesfield since about 1750, is the most complete set of pattern designs for manuscript decoration that survived from medieval Britain. It contains 14 different types of decorative alphabets.

"These include an alphabet of decorative initials with faces; foliate alphabets; a zoomorphic alphabet of initials, and alphabets in Gothic script. In addition there are large coloured anthropomorphic initials modelled after fifteenth-century woodcuts or engravings, as well as two sets of different types of borders, some of which are fully illuminated in colours and gold.

"This manuscript is thought to have been used as a pattern book for an artist's workshop for the transmission of ideas to assistants, or as a 'sample' book to show to potential customers.

"Only a handful of these books survive and as a result, the discovery of the Macclesfield Alphabet Book, filled with designs for different types of script, letters, initials, and borders is of outstanding significance and will contribute to a greater understanding of how these books were produced and used in the Middle Ages, as well as aid the study of material culture and art history.

"The Macclesfield Alphabet Book sheds light on how such tomes were produced. They did not always rely on the creative expertise of the artist, since alphabets and illustrations similar to some of the Macclesfield examples have been found in earlier books and woodcuts"(http://medievalnews.blogspot.com/2009/07/macclesfield-alphabet-book-bought-by.html, accessed 08-03-2009).

The acquisition of the manuscript was completed by the British Library in July 2009 at a cost of £600,000, against an offer from the J. Paul Getty Museum for the same amount.

Sometime between 1500 and 1565 an "enormous" deposit of very pure and solid graphite was discovered near Borrowdale parish, Cumbria, England. The substance appeared to be a form of lead, and consequently it was called plumbago, the Latin word for lead ore. The material could easily be sawn into sticks; the locals found that it was very useful for "marking sheep."

The Cumbria deposit was the only large scale deposit of graphite ever found in this solid form, and until the end of the 18th century this deposit remained the only source of graphite for pencils, allowing England to retain a monopoly on solid graphite used for pencils until about 1860. 

Other aspects of the early history of the pencil remain uncertain. Simonio and Lyndiana Bernacotti are believed to have created the first carpentry pencil. They did this by hollowing out a stick of juniper wood. "Shortly thereafter, a superior technique was discovered: two wooden halves were carved, a graphite stick inserted, and the two halves then glued together—essentially the same method in use to this day. The black core of pencils is still referred to as 'lead,' even though it never contained the element lead."

Printer Aldus Manutius of Venice issues an edition of Virgil in Italic type designed by Francesco Griffo.

This was the first book completely printed in Italic type, an adaptation of humanist script. In addition to its elegant design, Italic type had the advantage of a higher character count, allowing more information to be printed legibly in less space than Roman or Gothic type. Aldus’s edition of Virgil was the first of a series of volumes that he issued in the pocket, or octavo format. This smaller format had previously been used for editions of devotional texts, but Aldus was the first to use the smaller format to make non-devotional literature available in the more portable format, and at lower cost. Davies points out that a signifcant reason for Aldus's introduction of the octavo format was the collapse of the credit market in Venice in 1500 caused by "Venetian defeats and Turkish advances," which caused many business failures, and would have motivated Aldus to publish books that could be sold at lower cost.

"The innovation lay not in the small format, often used by printers for devotional texts, but in applying it to a class of literature hitherto issued in large and imposing folios or quartos. It is also certain that the small-format manuscripts in Bernardo Bembo's library included a good number written by the leading Paduan scribe, Bartolomeo Sanvito, whose hand seems to be the best and closest model for the Aldine italic.

"This famous type was a sympathetic rendering by Francesco Griffo of the best humanist cursive script of the day, a wholly new departure in Latin typography but parallel to Aldus's adaptation of Greek cursive hands for his earlier work. If italic has today become practically confined to words that convention dictates be 'italicized', we must also recognize that it appeared to contemporaries as a revelation of elegance -- to Erasmus, 'the neatest types in the world'. The narrow set of the type is also very economical of paper, an important consideration in those days. The very first appearance is in a few words set in the woodcut that adorns the folio St Catherine . . . , followed by limited use in the preface to the second (quarto) edition of Aldus's Latin grammar of February 1501. Italic reached its manifest destiny as the text type of the book which began Aldus's great series of octavo classics, the Virgil of April 1501" (Martin Davies, Aldus Manutius: Printer and Publisher of Renaissance Venice [1999] 42).

Aldus' pocket editions of Virgil were a commercial success:

".. . . By the time of the dedication to Bembo in 1514, Aldus had already exhausted two editions of the works of Virgil (which we can estimate to have been about 3,000 for each run). By contrast, nearly all the incunable editions of his Greek folios were still available in the third advertisement of 1513, some at reduced prices. Not that the octavos were cheap—Isabella d'Este, the learned Marchioness of Mantua (and another former pupil of Battista Guarino), sent back some vellum copies she had ordered when she was told by her courtiers that they were worth no more than half the price Aldus's partners were asking. These may have been special illuminated copies costing five ducats or more—some exquisite vellum editions that she did buy from Aldus survive in the British Library—but even the plain paper copies, according to Aldus's annotation of the 1503 advertisement, went for a substantial quarter of a ducat" (Davies, op. cit., 46).

The abbot Johannes Trithemius’s (Tritheim's) Polygraphiae libri sex. - Clavis polygraphiae a book on many forms of writing, but actually the first book on codes and cryptography, is posthumously published in Basel two years after his death. Publication had been delayed because of ecclesiastical disapproval.

The codes that Tritheim invented and described in this book, notably the "Ave Maria" cipher which takes up the bulk of the work (each word representing a letter, with consecutive tables making it possible to so arrange a code that it will read as a prayer), and the "square table", a sophisticated system of coding using multiple alphabets, were used for centuries.  The remarkable title page is composed of a 7 woodcut blocks, showing the author presenting his book and a bearded monk presenting a pair of keys to the Emperor Maximilian. This block is within historiated woodcut borders of scholars holding emblems of science, arms of Maximilian and three other armorial shields at corners, and a reclining portrait of Trithemius himself at bottom. Kahn, The Codebreakers  (1967) 134-35.

Bookseller and scribe employed by the Apostolic Chancery, Ludovico Vicentino degli Arrighi, publishes a pamphlet of 32 pages entitled La Operina.  This was the first book devoted to Humanistic Cursive (Littera Humanistica Cursiva, Cancellaresca, Cancellaresca all'antica). Each page was printed from a woodcut by Ugo da Carpi rather than from type.

Osley, Luminario: An Introduction to the Italian Writing-Books of the Sixteenth and Seventeenth Centuries (1972) 27-34, suggesting that the work may have been first published in 1524.

• In 1524 Arrighi turned to printing and designed his own italic typefaces for his works.

• At the link to La Operina above you can page through a copy of the text of the original edition.

After hearing of Roman Catholic Maya who continue to practice "idol worship," Bishop Diego de Landa orders an Inquisition in Mani, Yucatan, ending with the ceremony called auto de fe.

"During the ceremony a disputed number of Maya codices (or books; Landa admits to 27, other sources claim '99 times as many') and approximately 5,000 Maya cult images were burned. The actions of Landa passed into the Black Legend of the Spanish in the Americas" (Wikipedia article on Diego de Landa, accessed 11-30-2008).

"Such codices were primary written records of Maya civilization, together with the many inscriptions on stone monuments and stelae which survive to the present day. However, their range of subject matter in all likelihood embraced more topics than those recorded in stone and buildings, and was more like what is found on painted ceramics (the so-called 'ceramic codex'). Alonso de Zorita wrote that in 1540 he saw numerous such books in the Guatemalan highlands which 'recorded their history for more than eight hundred years back, and which were interpreted for me by very ancient Indians' (Zorita 1963, 271-2). Fr. Bartolomé de las Casas lamented that when found, such books were destroyed: 'These books were seen by our clergy, and even I saw part of those which were burned by the monks, apparently because they thought [they] might harm the Indians in matters concerning religion, since at that time they were at the beginning of their conversion.' The last codices destroyed were those of Tayasal, Guatemala in 1697. . . " (Wikipedia article on Maya Codices, accessed 11-30-2008).

Probably because they were sent out of Mexico before the inquisitorial destruction, three codices and possibly a fragment of a fourth, survived. These are:

• The Madrid Codex, also known as the Tro-Cortesianus Codex;
• The Dresden Codex;
• The Paris Codex, also known as the Peresianus Codex;
• The Grolier Codex, also known as the Grolier Fragment"
  

Germans in Nuremberg attempt to work around the English monopoly on  solid graphite for pencils by trying to manufacture graphite sticks from powdered graphite, sulphur, and antimony.

Jesuit Daniel van Papenbroeck (Papebroch) publishes "Propylaeum antiquarium circa veri ac falsi discrimen in vetustis membranis" in Acta sanctorum, Aprilis II (Antwerp, 1675) I-LII. In this paper Papenbroeck proved that a charter guaranteeing certain privileges to the rival religious order, the Benedictines, supposedly issued by the Merovingian king Dagobert in 646, was a forgery. He also argued that handwriting should be examined carefully before an ancient document is accepted as genuine. This paper may be considered the beginning of palaeography.

Boyle, Medieval Latin Palaeography: A Bibliographical Introduction (1984) no. 71.

In his book on medieval documents, De re diplomatica libri sex, Benedictine monk Jean Mabillon founds the formal study of palaeography and diplomatics.

During the Middle Ages, the production of spurious charters and other documents was common, either to provide written documentation of existing rights or to bolster the plausibility of claimed rights.  In 1675 the Jesuit Daniel van Papenbroeck (Papebroch) proved that a charter guaranteeing certain privileges to the Benedictines, supposedly issued by the Merovingian king Dagobert in 646, was a forgery.

"The French Benedictine order, which had recently been revived under the title of the Congregation of Saint Maur and was devoting itself to various scholarly enterprises, treated van Papenbroeck's work as a challenge. One of its most able members, Dom Jean Mabillon (1632-1707), spent several years in studying charters and manuscripts, drawing up in a systematic way for the first time a series of criteria for testing the authenticity of medieval documents. The result was De re diplomatica (1681), to which we owe the word diplomatic, normally used as the technical term for the study of legal and official documents. Mabillon's work dealt also to a lesser extent with manuscripts, but was resticted to Latin. It was immediately recognized as a masterpiece, even by van Papenbroeck, who had a cordial exchange of letters with Mabillon, acknowledging that his attempt to prove the spuriousness of all Merovingian charters was an excess of skepticism. On the other hand his thesis about the charter of 646 was upheld" (Reynolds & Wilson, Scribes and Scholars 3rd ed [1991] 189).

Boyle, Medieval Latin Palaeography: A Bibliographical Introduction (1983) no. 72.  Carter & Muir, Printing and the Mind of Man (1967) no. 158.

Bernard de Montfaucon, a Benedictine monk, publishes Palaeographia Graeca in Paris.

This work coined the term palaeography (paleography) and founded Byzantine (Greek) paleography in particular.

Carter & Muir, Printing and the Mind of Man (1967) no. 175.

French scholar and Benedictine monk Bernard de Montfaucon publishes Bibliotheca Bibliothecarum Manuscriptorum nova. 

A catalogue of all the European manuscript collections with which Montfaucon was familiar,  this two-volume work was the first comprehensive catalogue of manuscript collections in Europe, and one of the first attempts at a continent-wide union catalogue.

Carter & Muir, Printing and the Mind of Man (1967) no. 175, note.

Joseph Priestley describes a vegetable gum which has the ability to rub out pencil marks: "I have seen a substance excellently adapted to the purpose of wiping from paper the mark of black lead pencil." He called the substance "rubber."

Also in 1770 Edward Nairne, an English engineer, is credited with developing the first widely-marketed rubber eraser for an inventions competition. He reportedly sold natural rubber erasers for the high price of 3 shillings per half-inch cube.  This was the first practical application of rubber in Europe.

Archivist, paleographer and antiquary Thomas Astle, Keeper of Records in the Tower of London, publishes The Origin and Progress of Writing, as well Hieroglyphic and Elementary, Illustrated by Engravings Taken from Marbles, Manuscripts and Charters, Ancient and Modern: Also, some account of the Origin and Progress of Printing. This work was probably the earliest treatise on paleography in English, and the earliest English work on diplomatics, the "science of diplomas, or of ancient writings, literary and public documents, letters, decrees, charters, codicils, etc., which has for its object to decipher old writings, to ascertain their authenticity, their date, signatures, etc." Astle also provided detailed summaries of the history of writing materials— parchment, vellum, and paper, including Chinese paper— and a well-informed summary of the history of printing and typography in Europe.

By hieroglyphs, Astle meant "picture-writing," and used as examples pictograms by the ancient Maya and the Egyptians.

Astle was well aware that the Romans brought literacy to Britain, and that after the departure of the Romans from Britain in 427 Britain reverted to illiteracy, writing on p. 96:

"After the most diligent inquiry it doth not appear, that the Britons had the use of letters before their intercourse with the Romans. Although alphabets have been produced, which are said to have been used by the Ancient Britons, yet no one MS. ever appeared that was written in them. (I have several of these pretended alphabets in my collection; though they are only Roman letters deformed.) Cunoboline, king of Britain, who lived in the reigns of the emperors Tiberius and Caligula, erected different mints in this island, and coined money in gold, silver and copper, inscribed with Roman characters.(Many of these coins are preserved in the elaborate dissertation of the Rev. Mr. Pegges, on the coins of Cunoboline; and many particulars concerning this prince appear in the hist. of Manchester, by Mr. Whitaker, vol. I p. 284, 372, and in his corrections, chap. ix.). From the coming of Julius Caesar, till the time the Romans left the island in the year 427, the Roman letters were as familiar to the eyes of the inhabitants, as their language to their ears, as the numberless inscriptions, coins, and other monuments of the Romans still remaining amongst us, sufficiently evince. (See several monuments inscribed with Roman British characters in Borlace's Hist. of Cornwall, p. 391, 396. See more in Warburton's Vallum Romanum, London, 1753, 4to). However, we are of opinion, that writing was very little practised by the Britons, till after the coming of St. Augustin, about the year 596.

"The Saxons, who were invited hither by the Britons, and who arrived about the year 449, were unacquainted with letters. The characters which they afterwards used, were adopted by them in the island, and though the writing in England from the fifth to the middle of the eleventh century is called Saxon (The architecture in England, which preceded the Gothic, is usually called Saxon, but it is in fact Roman.) it will presently appear, that the letters used in this island were derived from the Roman, and were really Roman in their origin, and Italian in their structure at first, but were barbarized in their aspect by the British Romans and Roman Britons. A great variety of capital letters were used by the Saxons in their MSS. of which many specimens are given in our plates."

Note that in the quotation from Astle above I have added in his footnotes to the paragraphs in parentheses, to provide a more complete example of Astle's scholarship.

The numerous plates in Astle's volume are beautifully produced through engraving, some printed in a single color, and some colored by hand. The scan provided on the Internet by Google books is not reflective of the fine quality of the printed images or of the overall fine quality of book production shown in Astle's deluxe publication.

During the Napoleonic wars, France, under naval blockade imposed by Great Britain, was unable to import pure graphite sticks from England. Nor could France import English pencils or the inferior German pencils. To solve this problem, Nicholas Jacques Conté, an officer in Napoleon's army, discovered a method of mixing powdered graphite with clay and forming the mixture into rods that were fired in a kiln. By varying the ratio of graphite to clay, the hardness of the graphite rod could also be varied.

"This method of [pencil lead] manufacture which had been earlier discovered by the Austrian Joseph Hardtmuth of Koh-I-Noor in 1790 remains in use."

German Philologist Friedrich August Wolf publishes Prolegomena ad Homerum.

"In 1788 Villoison published the marginal scholia to the Iliad found in the codex now known as Venetus A (Marc. gr. 454). They contained a vast fund of new information about the Alexandrian critics of Homer, and this information stimulated F.A. Wolf to write Prolegomena ad Homerum, one of the most important books in the whole history of classical scholarship (1795). While Robert Wood, in his Essay on the original genius of Homer, had already seen in 1767 that the usual picture of a literate Homer writing down his poems could not be a complete explanation of the present form of the Homeric poems, it was left to Wolf to demonstrate, with the help of the newly found scholia, that the textual problems in Homer were not of the same type as in other authors, and that an explanation for this state of affairs could be provided on the assumption that the text of Homer was not written down until the time of Solon or Pisistratus. Wolf's book marked the beginning of serious discussion of what is traditionally called the Homeric Question" (Reynolds & Wilson, Scribes and Scholars 3rd ed [1991] 198).

"The long 's' is derived from the old Roman cursive medial s, which was very similar to an elongated check mark. When the distinction between upper case (capital) and lower case (small) letter-forms became established, towards the end of the eighth century, it developed a more vertical form. At this period it was occasionally used at the end of a word, a practice which quickly died out but was occasionally revived in Italian printing between about 1465 and 1480. The short 's' was also normally used in the combination 'sf', for example in 'ſatisfaction'. In German written in Blackletter, the rules are more complicated: short 's' also appears at the end each word within a compound word.

"The long 's' is subject to confusion with the lower case or minuscule 'f', sometimes even having an 'f'-like nub at its middle, but on the left side only, in various kinds of Roman typeface and in blackletter. There was no nub in its italic typeform, which gave the stroke a descender curling to the left—not possible with the other typeforms mentioned without kerning.

"The nub acquired its form in the blackletter style of writing. What looks like one stroke was actually a wedge pointing downward, whose widest part was at that height (x-height), and capped by a second stroke forming an ascender curling to the right. Those styles of writing and their derivatives in type design had a cross-bar at height of the nub for letters 'f' and 't', as well as 'k'. In Roman type, these disappeared except for the one on the medial 's'.

"The long 's' was used in ligatures in various languages. Three examples were for 'si', 'ss', and 'st', besides the German 'double s' 'ß'.

"Long 's' fell out of use in Roman and italic typography well before the middle of the 19th century; in French the change occurred from about 1780 onwards, in English in the decades before and after 1800, and in the United States around 1820. This may have been spurred by the fact that long 's' looks somewhat like 'f' (in both its Roman and italic forms), whereas short 's' did not have the disadvantage of looking like another letter, making it easier to read correctly, especially for people with vision problems.

"Long 's' survives in German blackletter typefaces. The present-day German 'double s' 'ß' (das Eszett "the ess-zed" or scharfes-ess, the sharp S) is an atrophied ligature form representing either 'ſz' or 'ſs' (see ß for more). Greek also features a normal sigma 'σ' and a special terminal form 'ς', which may have supported the idea of specialized 's' forms. In Renaissance Europe a significant fraction of the literate class was familiar with Greek.The long 's' survives in elongated form, and with an italic-style curled descender, as the integral symbol ∫ used in calculus; Gottfried Wilhelm von Leibniz based the character on the Latin word summa (sum), which he wrote ſumma. This use first appeared publicly in his paper De Geometria, published in Acta Eruditorum of June, 1686, but he had been using it in private manuscripts since at least 1675" (Wikipedia article on Long s, accessed 09-11-2009).

♦ According to R. B. McKerrow, An Introduction to Bibliography for Literary Students (1927), the effective introduction of the reform in England was credited to the printer and publisher John Bell who in his British Theatre of 1791 used s throughout.  "In London printing the reform was adopted very rapidly, and save in work of an intentionally antiquarian character, we do not find much use of [long] s in the better kind of printing after 1800" (McKerrow p. 309).  Though it would be amusing to do so, there seems to be no reason to accept the legend that  Bell initiated the change in his edition of Shakespeare because of his dismay at the appearance of the long s in Ariel's song in The Tempest: "Where the bee sucks, there suck I."

The École nationale des chartes, an elite French university-level institution providing education and training for archivists and librarians, is founded by royal ordinance at the Bibliothèque royale, predecessor of the Bibliothèque nationale de France.

The school closed in 1823, and reopened following a new ordinance of November 11, 1829. In 1862 the school moved to a site close to the Archives nationales, and later still to the Sorbonne, to facilities intended for the suppressed theology department.

Moore, Restoring Order. The Ecole des Chartes and the Organization of ARchives and Libraries in France, 1820-1870 (2008).

William Austin Burt of Detroit, Michigan invents an early typewriter, called the Typographer. It is cumbersome and difficult to use. Writing a letter with this machine takes longer than writing by hand.

Rowland Hill circulates his pamphlet, Post Office Reform: its Importance and Practicability, in which he lays out his principles for reforming the postal system.

"The penny post inaugurated and administered by Rowland Hill required the adoption of four novel principles: (1) prepayment of postage, (2) payment by weight instead of by the number of sheets, (3) the use of envelope, (4) the use of adhesive stamps on letters. Prior to this reform, for example, the use of an envelope would have been a novelty to most letter-writers and entailed double postage." (Carter & Muir, Printing and the Mind of Man [1967] 306a).

Before Hill wrote postage was generally paid for by the recipient who had the right to refuse delivery of any mail. Hill's 

"report called for 'low and uniform rates' according to weight, rather than distance. Hill's study showed that most of the costs in the postal system were not for transport, but rather for laborious handling procedures at the origins and the destinations. Costs could be reduced dramatically if postage were prepaid by the sender, the prepayment to be proven by the use of prepaid letter sheets or adhesive stamps (adhesive stamps had long been used to show payment of taxes -- for example, on documents). Letter sheets were to be used because envelopes were not yet common -- they were not yet mass-produced, and in an era when postage was calculated partly on the basis of the number of sheets of paper used, the same sheet of paper would be folded and serve for both the message and the address. In addition, Hill proposed to lower the postage rate to a penny per half ounce, without regard to distance."

Isaac Pitman publishes Stenographic Shorthand, introducing Pitman shorthand, a phonetic writing system for the English language. 

In the 1840s Pitman offered instruction in his shorthand system by correspondence course. This was the first widely adopted practice of distance education.

As part of the postal reforms initiated by Rowland Hill, the world's first adhesive postage stamp is distributed. With an elegant engraving of the young Queen Victoria, the Penny Black was an immediate success. The first stamps were not perforated.

Only a single example is known on cover with a postmark dated 1 May 1840.

Newspaper editor Christopher Latham Sholes and Samuel Soule and Carlos Glidden invent the first practical typewriter.This was the first device to allow the operator to write faster than a person writing by hand.

"Following a strike by compositors at his printing press, he tried building a machine for typesetting, but this was a failure and he quickly abandoned the idea. He arrived at the typewriter through a different route. His initial goal was to create a machine to number pages of a book, tickets, and so on. He began work on this at Kleinsteubers machine shop in Milwaukee, together with a fellow printer Samuel W. Soule, and they patented a numbering machine on November 13, 1866.

"Sholes and Soule showed their machine to Carlos Glidden, a lawyer and amateur inventor at the machine shop working on a mechanical plow, who wondered if the machine could not be made to produce letters and words as well. Further inspiration came in July 1867, when Sholes came across a short note in Scientific American describing the "Pterotype", a prototype typewriter that had been invented by John Pratt in England. Sholes decided that the pterotype was too complex and set out to make his own machine, whose name he got from the article: the typewriting machine, or typewriter.

"For this project, Soule was again enlisted, and Glidden joined them as a third partner who provided the funds. The Scientific American article had described a "literary piano"; the first model that the trio built had a keyboard literally resembling a piano. It had black keys and white keys, laid out in two rows. It did not contain keys for the numerals 0 or 1 because the letters O and I were deemed sufficient:

3 5 7 9 N O P Q R S T U V W X Y Z

2 4 6 8 . A B C D E F G H I J K L M

"with the first row made of ivory and the second of ebony, the rest of the framework being wooden. It was in this form that Sholes, Glidden and Soule were granted patents for their invention on on June 23, 1868 and July 14. The first document to be produced on a typewriter was a contract that Sholes had written, in his capacity as the Comptroller for the city of Milwaukee. Machines similar to Sholes's had been previously used by the blind for embossing, but by Sholes's time the inked ribbon had been invented, which made typewriting in its current form possible" (Wikipedia article on Christopher Sholes, accessed 05-22-2009).

In 1872 the patent on the Sholes & Glidden Type Writer was sold to E. Remington & Sons, then famous as manufacturers of sewing machines.  Remington started production of their first typewriter on March 1, 1873 in Ilion, New York. The machines, as first produced, were problematic in their operation.

The action of the type bars in the early typewriters were very sluggish and tended to jam frequently. To fix this problem, Christopher Sholes obtained a list of the most common letters used in English, and rearranged his keyboard from an alphabetic arrangement to one in which the most common pairs of letters were spread fairly far apart on the keyboard. Because typists at that time used the "hunt and peck" method, Sholes' arrangement increased the time it took for the typists to hit the keys for common two letter combinations enough to ensure that each type bar had enough time to fall back into place before the next one came up. This new arrangement, which Sholes invented in 1873, was named the Sholes QWERTY keyboard, and is still used today. Though Sholes had never imagined that typing would ever be faster than handwriting, which is usually 20 words per minute (WPM) or less, his invention with the QWERTY keyboard was the first machine to allow the operator to write faster than a person writing by hand.

When produced  by Remington & Sons in 1874 Scholes improved machine was called the “Sholes & Glidden Type Writer.” It had a keyboard with letters and numbers arranged in a four-line pattern (known as QWERTY from the first six letters in the top row), a wooden spacer bar, and a vulcanized india-rubber platen or roller. It only printed capital letters.

About 5000 of the Sholes & Glidden Type Writers were sold between 1874 and 1878, when Remington & Sons introduced the Remington 2.

Thomas Edison invents the Electric Pen, the forerunner of the mimeograph.

Thomas Edison received US patent 180,857 for "Autographic Printing" on August 8, 1876. The patent covered the electric pen, used for making the stencil, and the flatbed duplicating press. In 1880 Edison obtained a further patent, US 224,665: "Method of Preparing Autographic Stencils for Printing", which covered the making of stencils using a file plate, a grooved metal plate on which the stencil was placed which perforated the stencil when written on with a blunt metal stylus.

The Remington Model 2 typewriter introduces a shift key, allowing the typing of both upper and lower case letters.

The Berne Convention for the Protection of Literary and Artistic Works, an international agreement governing copyright, is ratified in Berne, Switzerland.

"The Berne Convention was developed at the instigation of Victor Hugo of the Association Littéraire et Artistique Internationale. Thus it was influenced by the French "right of the author" (droit d'auteur), which contrasts with the Anglo-Saxon concept of "copyright" which only dealt with economic concerns. Under the Convention, copyrights for creative works are automatically in force upon their creation without being asserted or declared. An author need not "register" or "apply for" a copyright in countries adhering to the Convention. As soon as a work is "fixed", that is, written or recorded on some physical medium, its author is automatically entitled to all copyrights in the work and to any derivative works, unless and until the author explicitly disclaims them or until the copyright expires. Foreign authors are given the same rights and privileges to copyrighted material as domestic authors in any country that signed the Convention."

John Robert Gregg publishes Light-Line Phonography in Liverpool, England, describing the Gregg shorthand, a phonetic writing system. 

Gregg shorthand was adapted to many languages, but was most popular in its Spanish adaptation. The final edition of Gregg shorthand, known as the Centennial edition, was published in 1988.

Death of the The Reverend Charles Lutwidge Dodgson, the English author, mathematician, logician, Anglican clergyman, and photographer, best known by his pen name, Lewis Carroll. In addition to his published writings, which included Alice in Wonderland, Dodgson maintained a meticulous ledger recording his incoming and outgoing correspondence over his lifetime. As a reflection of how many letters an individual could exchange in this era before telephone, Dodgson/Carroll wrote or received approximately 98,000 letters.

IBM markets the first commercially successful electric typewriter, the Electromatic.

IBM produced electric typewriters until 1990.

A Hungarian newspaper editor frustrated by the amount of time wasted  filling up fountain pens and cleaning up smudged pages, Lazlo Biro creates a pen with a tiny ball in its tip that is free to turn in a socket. As the pen moves along the paper its ball rotates, picking up viscous ink from the ink cartridge and depositing it on the paper. This was the first commercially successful ballpoint pen, still known in England as a "Biro."

"Earlier pens leaked or clogged due to improper viscosity of the ink, and depended on gravity to deliver the ink to the ball. Depending on gravity caused difficulties with the flow and required that the pen be held nearly vertically. The Biro pen both pressurized the ink column and used capillary action for ink delivery, solving the flow problems."

IBM announces the Electromatic Model 04 electric typewriter, featuring proportional spacing.

By assigning varied rather than uniform spacing to different sized characters, the Type 4 recreated the appearance of a printed page, an effect that was enhanced by a typewriter ribbon innovation that produced clearer, sharper words on the page.

After purchasing the patent for the ballpoint pen from Lazlo Biro, who had been producing ballpoints in Argentina since 1943, Marcel Bich produces the very inexpensive Bic Cristal.

"A Bic Cristal ballpoint pen contains enough ink to draw a ontinuous line up to two miles (3.2 km) long. In 2005, Bic sold its hundred billionth ballpoint pen - enough ink to draw a line to Pluto and back more than 20 times."

IBM introduces the Magnetic Tape/Selectric Typewriter (MT/ST).

"With this, for the first time, typed material could be edited without having to retype the whole text or chop up a coded copy. On the tape, information could be stored, replayed (that is, retyped automatically from the stored information), corrected, reprinted as many times as needed, and then erased and reused for other projects.

"This development marked the beginning of word processing as it is known today. It also introduced word processing as a definite idea and concept. The term was first used in IBM's marketing of the MT/ST as a 'word processing' machine. It was a translation of the German word textverabeitung, coined in the late 1950s by Ulrich Steinhilper, an IBM engineer. He used it as a more precise term for what was done by the act of typing. IBM redefined it 'to describe electronic ways of handling a standard set of office activities -- composing, revising, printing, and filing written documents.' "

M. R. Davis and T. O. Ellis of The Rand Corporation publish The RAND Tablet: A Machine Graphical Communication Device. They indicate that the device had been in use since 1963.

"The RAND table is believed to be the first such graphic device that is digital, is relatively low-cost, possesses excellent linearity, and is able to uniquely describe 10 [to the 6th power] locations in the 10" x 10" active table area. . . . the tablet has great potential no only in such applications as digitizing map information, but also as a working tool in the study of more esoteric applications of graphical languages for man-machine interaction. . . . " (p.iv)

"The RAND tablet device generates 10-bit x and 10-bit y stylus position information. It is connected to an input channel of a general-purpose computer and also to an oscilloscope display. The display control multiplexes the stylus position information with computer-generated information in such a way that the oscilloscope display contains a composite of the current pen position (represented as a dot) and the computer output. In addition, the computer may regenerate meaningful track history on the CRT, so that while the user is writing, it appears that the pen has "ink." This displayed "ink" is visualized from the oscilloscope display while hand-directing the stylus position on the tablet. users normally adjust within a few minutes to the conceptual superposition of the displayed ink and the actual off-screen pen movement. There is no apparent loss of ease or speed in writing, printing, constructing arbitrary figures, or even in penning one's signature" (pp. 2-3).

J. W. Ward, History of Pen Computing: Annotated Bibliography in On-line Character Recognition and Pen Computing: http://rwservices.no-ip.info:81/pens/biblio70.html#DavisMR64 , accessed 12-30-2009).

Computer scientist Jerome H. Salzer writes TYPESET and RUNOFF, memorandum editor and type-out commmands.

RUNOFF was the first computer text formatting program to see significant use. It's formatting commands derived from the commands used by typesetters to manually format documents.

"It actually consisted of a pair of programs, TYPSET (which was basically a document editor), and RUNOFF (the output processor). RUNOFF had support for pagination and headers, as well as text justification (TJ-2 appears to have been the earliest text justification system, but it did not have the other capabilities).

"RUNOFF is a direct predecessor of the runoff document formatting program of Multics, which in turn was the ancestor of the roff and nroff document formatting programs of Unix, and their descendants. It was also the ancestor of FORMAT for the IBM System/360, and of course indirectly for every computerized word processing system.

"Likewise, RUNOFF for CTSS was the predecessor of the various RUNOFFs for DEC's operating systems, via the RUNOFF developed by the University of California, Berkeley's Project Genie for the SDS 940 system.

"The name is alleged to have come from the phrase at the time, I'll run off a copy" (Wikipedia article on TYPESET and RUNOFF, accessed 01-31-2010).

Ray Tomlinson at BBN develops email for ARPANET: SNDMSG and READMAIL, choosing the “@” sign as a key email address component.

Altair programmer Michael Shrayer writes The Electric Pencil Word Processor, the first word processing program for a personal computer.

Wang Laboratories introduce the first CRT based word processor, the Wang WPS.

American computer scientist Scott E. Fahlman suggests on a bulletin board that the emoticons :-) and :- ( be used to express emotion on the Internet.

♦ You can view the original message at this link: http://www-2.cs.cmu.edu/~sef/Orig-Smiley.htm, accessed 5-13-2009.

Microsoft introduces Microsoft Word 1.0 for MS-DOS.

This was the first word processor to make extensive use of the computer mouse.

The first volume of the Unicode standard is published by the Unicode Consortium. 

"Unicode is a computing industry standard allowing computers to consistently represent and manipulate text expressed in most of the world's writing systems. Developed in tandem with the Universal Character Set standard and published in book form as The Unicode Standard, the latest version [5.2, 2009] of Unicode consists of a repertoire of more than 107,000 characters covering 90 scripts [including Egyptian hieroglyphs] a set of code charts for visual reference, an encoding methodology and set of standard character encodings, an enumeration of character properties such as upper and lower case, a set of reference data computer files, and a number of related items, such as character properties, rules for normalization, decomposition, collation, rendering, and bidirectional display order (for the correct display of text containing both right-to-left scripts, such as Arabic or Hebrew, and left-to-right scripts) " (Wikipedia article on Unicode, accessed 01-29-2010).

This year more email is sent than paper mail.

The average person receives 733 pieces of mail on paper per year, half of which is junk mail.

In spite of the immense loss of information over the centuries, there are about 45,000 Egyptian papyri, including fragments, in six institutional libraries and museums in the United States. (Athena Review, 2, no. 2). The main U.S. holders of papyri are Duke University, University of California at Berkeley, University of Michigan, Columbia, Yale, and Princeton. It has been estimated that there are about 500,000 unpublished papyri preserved elsewhere. Other major institutional collections with websites are the University of Heidelberg, Oxford, University of Lecce, and the University of Copenhagen.

According to the Pew Internet and American Life Project, 8,000,000 American adults say they have created blogs.

Using object detection technology, researchers at the University of Buffalo, the University of Massachusetts at Amherst, and the Adaptive Information Cluster at Dublin City University, in association with Google, develop software for scanning historical manuscripts in a way that recognizes handwriting to make electronic texts of these manuscripts searchable.

Le Document a la Lumiere du Numerique (The Document in the Digital Era) is published by collaborating group of information researchers under the collective pseudonym, Roger T. Pedauque. The surname of the pseudonym means "web-footed."

According to the Pew Internet and American Life Project about 12 million Americans now maintain a blog.

The Wikipedia currently attracts at least 684 million visitors annually. 

"There are more than 75,000 active contributors working on more than 10,000,000 articles in more than 250 languages. As of today, there are 2,603,373 articles in English; every day hundreds of thousands of visitors from around the world make tens of thousands of edits and create thousands of new articles to enhance the knowledge held by the Wikipedia encyclopedia."

"To mark the online launch of the reunited Codex Sinaiticus, the British Library is staging an exhibition, From Parchment to Pixel: The Virtual reunification of Codex Sinaiticus, which runs from Monday 6 July until Monday 7 September, 2009 in the Folio Society Gallery at the Library's St Pancras building. Visitors will be able to view a range of historic items and artefacts that tell the story of the Codex and its virtual reunification, along with spectacular interactive representations of the manuscript and a digital reconstruction of the changes to a specific page over the centuries. In addition, they will see on display in the Treasures Gallery, for the very first time, both volumes of Codex Sinaiticus held at the British Library.

"The virtual reunification of Codex Sinaiticus is the culmination of a four-year collaboration between the British Library, Leipzig University Library, the Monastery of St Catherine (Mount Sinai, Egypt), and the National Library of Russia (St Petersburg), each of which hold different parts of the physical manuscript.

"By bringing together the digitised pages online, the project will enable scholars worldwide to research in depth the Greek text, which is fully transcribed and cross-referenced, including the transcription of numerous revisions and corrections. It will also allow researchers into the history of the book as a physical object to examine in detail aspects of its fabric and manufacture: pages can be viewed either with standard light or with raking light which, by illuminating each page at an angle, highlights the physical texture and features of the parchment.

" 'The Codex Sinaiticus is one of the world's greatest written treasures,' said Dr Scot McKendrick, Head of Western Manuscripts at the British Library. “This 1600-year-old manuscript offers a window into the development of early Christianity and first-hand evidence of how the text of the bible was transmitted from generation to generation. The project has uncovered evidence that a fourth scribe – along with the three already recognised – worked on the text; the availability of the virtual manuscript for study by scholars around the world creates opportunities for collaborative research that would not have been possible just a few years ago.'

"The Codex Sinaiticus Project was launched in 2005, when a partnership agreement was signed by the four partner organisations that hold extant pages and fragments. A central objective of the project is the publication of new research into the history of the Codex. Other key aims of the project were to undertake the preservation, digitisation and transcription of the Codex and thereby reunite the pages, which have been kept in separate locations for over 150 years.

"Professor David Parker from the University of Birmingham's Department of Theology, who directed the team funded by the UK's Arts and Humanities Research Council (AHRC), which made the electronic transcription of the manuscript said: 'The process of deciphering and transcribing the fragile pages of an ancient text containing over 650,000 words is a huge challenge, which has taken nearly four years.

" 'The transcription includes pages of the Codex which were found in a blocked-off room at the Monastery of St Catherine in 1975, some of which were in poor condition,' added Professor Parker. 'This is the first time that they have been published. The digital images of the virtual manuscript show the beauty of the original and readers are even able to see the difference in handwriting between the different scribes who copied the text. We have even devised a unique alignment system which allows users to link the images with the transcription. This project has made a wonderful book accessible to a global audience.' To mark the successful completion of the project, the British Library is hosting an academic conference on 6-7 July 2009 entitled 'Codex Sinaiticus: text, Bible, book'. A number of leading experts will give presentations on the history, text, conservation, palaeography and codicology of the manuscript. See: http://www.codexsinaiticus.org/en/project/conference.aspx" http://www.artdaily.org/index.asp?int_sec=2&int_new=31895, accessed 07-07-2009)

"Researchers in Israel say they have developed a computer program that can decipher previously unreadable ancient texts and possibly lead the way to a Google-like search engine for historical documents.

"The program uses a pattern recognition algorithm similar to those law enforcement agencies have adopted to identify and compare fingerprints.

"But in this case, the program identifies letters, words and even handwriting styles, saving historians and liturgists hours of sitting and studying each manuscript.

"By recognizing such patterns, the computer can recreate with high accuracy portions of texts that faded over time or even those written over by later scribes, said Itay Bar-Yosef, one of the researchers from Ben-Gurion University of the Negev.

" 'The more texts the program analyses, the smarter and more accurate it gets,' Bar-Yosef said.

"The computer works with digital copies of the texts, assigning number values to each pixel of writing depending on how dark it is. It separates the writing from the background and then identifies individual lines, letters and words.

"It also analyses the handwriting and writing style, so it can 'fill in the blanks' of smeared or faded characters that are otherwise indiscernible, Bar-Yosef said.

"The team has focused their work on ancient Hebrew texts, but they say it can be used with other languages, as well. The team published its work, which is being further developed, most recently in the academic journal Pattern Recognition due out in December but already available online. A program for all academics could be ready in two years, Bar-Yosef said. And as libraries across the world move to digitize their collections, they say the program can drive an engine to search instantaneously any digital database of handwritten documents. Uri Ehrlich, an expert in ancient prayer texts who works with Bar-Yosef's team of computer scientists, said that with the help of the program, years of research could be done within a matter of minutes. 'When enough texts have been digitized, it will manage to combine fragments of books that have been scattered all over the world,' Ehrlich said" (http://www.reuters.com/article/newsOne/idUSTRE58141O20090902, accessed 09-02-2009).

The first LG Mobile Worldcup SMS texting championship takes place in New York.

“ 'When others watch me texting, they think I’m not that fast and they can do better,' said Mr. Bae, 17, a high school dropout who dyes his hair a light chestnut color and is studying to be an opera singer.'So far, I’ve never lost a match.'

"In the New York competition he typed six characters a second. 'If I can think faster I can type faster,' he said.

"The inaugural Mobile World Cup, hosted by the South Korean cellphone maker LG Electronics, brought together two-person teams from 13 countries who had clinched their national titles by beating a total of six million contestants. Marching behind their national flags, they gathered in New York on Jan. 14 for what was billed as an international clash of dexterous digits" (http://www.nytimes.com/2010/01/28/world/asia/28seoul.html, accessed 01-28-2010).